╌>
kpr37

The Nigerian jihad in historical perspective: Boko Haram and the Sokoto Caliphate

  
By:  kpr37  •   •  11 years ago  •  3 comments

The Nigerian jihad in historical perspective: Boko Haram and the Sokoto Caliphate
Article Photo

The Islamization of Nigeria, a case study.(or more than you ever wanted to know about the Falani and Igbo people of Nigeria)

The Fulani, were, and are, a nomadic people who have been influential throughout the history of North West Africa for over a thousand years. They were also responsible for introducing and spreading Islam over much of western Africa. The height of the Fulani empire was between the 1100s and early 1900s. Usman Dan Fodio was a fundamentilist Muslim who used religious fervor to ignite his devotees to undertake a series of holy wars. Following the success of his Islamic jihadists, non-Muslim Fulani joined the ranks with their fellow tribesmen to form an extensive and powerful empire, an African Islamic caliphet.

Fulani tribe (sourced by online Nigeria )

Their Fulfulde language is closely related to the languages of Senegal, suggesting the possibility that their ancestors migrated from the Middle East through North Africa to Senegal. By the 10th century, they had adopted a new language in Senegal and begun to spread eastward, reaching present-day Nigeria by about the 14th century.

A number of African states, including ancient Ghana and Senegal, had Fulani rulers. The Fulani became zealous Muslims (11th cent.), and from 1750 to 1900 they engaged in many holy wars in the name of Islam. During the first part of the 19th cent. the Fulani carved out two important empires. One, based on Massina, for a time controlled Timbuktu; the other, centered at Sokoto, included the Hausa States and parts of Bornu and W Cameroon . The Fulani emir of Sokoto continued to rule over part of Northern Nigeria until the British conquest in 1903.

At the close of the seventeenth century there was little Islamic influence (politically or militarily) in the land that would come to be known as Nigeria in 1914. That changed when Usman Dan Fodio, declared hisjihad, because as he saw it, sharia, "Allah's" law was not being implemented to his liking in Gobir . { Does any of that sound familiar? } Failure to properly implement sharia lead to unjust conditions, and only more Sharia law, as understood by him and his adherents, could make things right. Rivers of blood were spilled to bring about the Sokoto Caliphate.

Usman and his devotees all had memorized the Quran , and understood the prophets message better than those in power. So he felt it was his duty to spread 'allah's' law, as codified in the words of Mohammad, that are recorded in the trinity of Islamic sources ( Qur'an , hadith and Sunnah Biography of Mohammad ) This military conquest was to encompass large parts of Northern Nigeria, and parts of neighboring Cameroon.

The Sokoto Caliphate in Northern Nigeria was one of the largest empires in Africa during the 19th century. The empire developed as a result of the Fulani jihads (holy wars) which took place in the first decade of the 19th century across what is now Northern Nigeria. The Sokoto Caliphate was the center of politics and economics in the region until it fell to French and British colonial armies in the early 20th Century.

The Sokoto Caliphate was founded in 1804 by Uthman dan Fodio who became the first Sultan of Sokoto or in the terminology of the time, the first sarkin musulmi (commander of the faithful). Although dan Fodio refused to embrace the term Sultan, each of his successors called himself the Sultan of Sokoto.

Dan Fodio, a Fulani religious leader and teacher who lived in the Hausa city state of Gobir, initiated the jihad in 1804 after he and his followers were expelled from the city . From exile he called for holy war against the leaders of Gobir and other Hausa city states. Gathering a large army of Fulani and Hausa supporters he conquered Gobir and eventually Sokoto, Kano, Katsina, and the other major city states. By 1815 when his armies ended their conquests, Uthman dan Fodio's religious empire included most of what is now northern Nigeria and northern Cameroon as well as parts of Niger . Dan Fodios jihad also influenced the holy wars in nearby regions and resulted in the creation of Islamic states in Senegal, Mali, and Chad

(sourced by black past.org )

What made the Nigerian Caliphate so strong was it's usage of Slaves as a military instrument.

sourced here at County studies a service of the Library of congress.

An attempted coup d'tat by the general of the cavalry in 1817 backfired when the cavalry itself revolted and pledged its allegiance to the Sokoto Caliphate.The cavalry was largely composed of Muslim slaves from farther north , and they saw in the jihad a justification for rebellion.

It is hard to understand how slaves would give their loyalty to the theocratic construct, (caliphate) that enslaved them in the first place, but such is the power of submission (Islam)

Another notable Islamic slave society was that of the Sokoto caliphate formed by Hausas in sub-Saharan Africa (northern Nigeria and Cameroon) in the 19th century. At least half the population was enslaved. That was only the most notable of the Fulani jihad states of the western and central Sudan, where between 1750 and 1900 from one- to two-thirds of the entire population consisted of slaves.

(sourced by Encyclopedia Britannia )

Plantations in the Economy of the Sokoto Caliphate

At a time when coastal West Africa was responding to the growth of legitimate trade, the Sokoto Caliphate was experiencing dramatic expansion in the plantation sector . Plantations ( gandu, rinji, tungazi ), which used slaves captured by the Caliphate armies, were established near all the major towns and were particularly important around Sokoto, Kano, Zaria and other capitals. Plantation development originated with the policies of Muhammad Bello, first Caliph and successor to Uthman dan Fodio, who was concerned with the consolidation and defence of the empire.

Now slaves, and the overseers of slaves, were granted certain privileges under an Islamic system of law, and the Sokoto caliphate institutionalized Concubinage, or sex slaves , as part and parcel of the traditions of the prophet found in the sharia. (the divine law of 'allah')

It was not effectively eradicated until the 1920s

Court records from 19056 offer a rare view of the status of women slaves in early colonial Northern Nigeria. It is shown that British officials found it easy to accommodate the aristocracy of the Sokoto Caliphate on the status of these women, despite British efforts to reform slavery. Those members of the aristocracy and merchant class who could afford to do so were able to acquire concubines through the courts, which allowed the transfer of women under the guise that they were being emancipated . British views of slave women attempted to blur the distinction between concubinage and marriage, thereby reaffirming patriarchal Islamic attitudes. The court records not only confirm this interpretation but also provide extensive information on the ethnic origins of slave women, the price of transfer, age at time of transfer, and other data. It is shown that the slave women of the 19056 sample came from over 100 different ethnic groups and the price of transfer, which ranged between 200,000 and 300,000 cowries, was roughly comparable to the price of females slaves in the years immediately preceding the conquest . Most of the slaves were in their teens or early twenties . The use of the courts to transfer women for purposes of concubinage continued until at least the early 1920s.

Not only were the slaves of the Sokoto caliphate used sexually, and as agricultural labor, (everybody did that) they were part of a unique Islamic tradition. Learned from the Turkish Ottoman Empire, who had sent Mamelukes to Africa for centuries, and to a lesser extent, Janissarys as well.

In the following article Professor Emeritus Jere L. Bacharach, a specialist in Medieval Middle Eastern history , describes the little known saga of one of the largest groups of persons of African descent in the region, military slaves . These enslaved men, utilized for centuries in the Muslim world , had no counterpart in Europe or the Americas

(sourced by Black past.org )

Sokoto was a place name before it was the name of the Nigerian caliphate. It was the first " ribat " established in Nigeria, to further the goals of Jihad.

In historical perspective, Sokoto was founded as ribat (military camp or frontier) in 1809 When Shehu Usmanu was at Sifawa. It later became the capital of the caliphate after Shehu's death.

(sourced by the Encyclopedia Britannia )

This system of rabats (PDF) allowed Islam to spread and hold on to territory it has conquered.

The Plantation mentality worked well in Nigeria, until a young "Igbo" man named Equiano Olaudah , went and educated himself.

He freed his mind, leading to a physical emancipation a short time later after experinsing an esotaric emancipation.

As any plantation owner will tell you, whether in the Antebellum American South, or Nigeria, an educated slave is an "uppity" slave. Equiano was so "uppity", and though so well of his abolitionist memes, he brought the entire stinking house of cards, that was the slave based economy of the Nigerian caliphate, crashing down.

By 1777 at the age of 32, Equiano, after having mastered reading, writing and arithmetic, purchased his freedom. He settled in England, befriended Granville Sharp, the first prominent British abolitionist, and soon became a leader of the emerging anti-slavery movement . Equiano presented one of the first petitions to the British Parliament calling for the abolition of slavery.

(sourced by Black past.org )

This "uppity" Igbo man, helped shatter "allah's" house in Africa, with only words presented with hard fought experience, spoken before a bigoted British society. Who unbelievably heard, and were receptive to his message.

This alone may engender harsh feeling from the ummah (theocratic Islamic community) I will call this "strike one" in the Muslim "revenge-mongering" perpetrated against the Igbo people.

Strike two could be the continued unwillingness to submit, Igbos had their own concept of a monotheistic deity or G*d. this may be related to the African pagan concept of the "Great creator" being. But Equiano was Baptised as a Christian himself

and strike three, could be.

The " Black Jews " of Africa are Igbos

We believe we are from Israel, and we only recently discovered that so many old Ibo traditions were in fact Jewish ones , said Uba, 60, who was wearing a large silver Jewish star around his neck. In 1999, he founded the Association of Jewish Faith in Nigeria, an organization with some 20 congregations, most of them in his native region. He is one of an estimated 30,000 Nigerians a fraction of the nations 135 million people who claim to be Jewish

(sourced from Rasta livewire )

Over the last decade or so, an astonishing phenomenon has developed: a Jewish rebirth of sorts occurring throughout the Igbo community. Synagogues have been forming spontaneously throughout Nigeria, along with the tentative growth of Hebrew and Torah study. Kulanu explained to me that they had developed a relationship with the Igbo Judaic communities, who were especially eager for a visit from a rabbi for an extended period of time.

After I said I would consider a visit to Nigeria, Kulanu put me in touch with their field representative there, an Igbo lawyer and scholar named Remy Ilona who would quickly become my dear friend and my new Igbo brother. Remy has done extensive research on the Israelite heritage of the Igbo and over the past few years he has become an important resource person for their new Judaic communities. As I corresponded with Remy,I was immediately taken by his intense passion and commitment to his heritage, to his people and to what he called the Igbo teshuvah their return to reclaim their original birthright.

(sourced by Kulanu Nigeria )

Just how big do your balls have to be, to proclaim you're Jewish in a nation with "the Black taliban" as neighbors?

There is now a black Taliban movement in Kano . One local mullah dubs himself Kandahar, after the capital of Afghanistans fanatics.

(Sourced by national geographic )

We now have a indigenous group, known as the Igbos, who reject "allah", his messenger boy Mohammad. Have "Jewish" tendencies, but are largely Christians, with the few odd "monotheistic pagans" scattered here and there. Most all of the Igbos will raise a glass of alcohol, dance to their hearts content as they sing their praises with joyous music, directed at what ever Deity they recognize.

How do think the anti-happy brigade of the chronically pissed-off, disgruntled, angry Islamist, allah worshiping, fellow Nigerians feel about all this.

What is a pious muslim to do?

what would Mohammad do?

It's an unjust world, Sharia, or allah's law is the answer, as Usman Dan Fodio knew in 1804, Boko Haram knows now.

3. Between 1937 and 1959, the Igbo spearheaded the freeing of Nigeria from formal British occupation of the country which eventually ended in 1960. For all intents and purposes, Nigeria collapsed as a state with any serious prospects in the wake of the Igbo genocide that it launched on 29 May 1966. The singular lesson for Africa and the rest of the world from the incalculable tragedy that is called Nigeria is glaringly clear for whoever wishes to observe: one does not murder the potter and expect the pottery making-in-progress to attain a classic investiture. Despite earning the stunning sum of US$650 billion in oil sales in the subsequent 40 years, a significant proportion of this from occupied Igbol and in the Delta, Rivers, Imo and Abia administrative regions, Nigeria has cascaded into a degenerative abyss politically, economically, intellectually, socially, morally and spiritually.

4. Forty years ago, Igbo people singularly and cruelly bore the brunt of the savage politics of mass murder, organised and executed meticulously and ruthlessly by the central coordinating operatives of this movement under the racist and chauvinist imprimatur of religious fundamentalism and exclusivity. Twice, during the course of two decades earlier, these operatives had staged murderous campaigns against the same Igbo in the north Nigerian towns of Jos and Kano in dress rehearsals for the 1966-1970 final solution...

As the virulence of this politics has since spread globally and indeed defines the dominant concern of international relations in the current epoch, the world no doubt needs to learn quite a lot from the Igbo experience. How have the Igbocoped with the visceral politics of hate and death in the past one-half century of a cataclysmic history? Despite the present Nigerian occupation of their homeland, the Igbo possess the critical indices for the far-reaching socioeconomic transformation of this region of Africa. They have an impressive industrial land manufacturing base that requires a radical up grade and diversification, a disciplined workforce and an indefatigable intellectual, entrepreneurial land managerial class.

The Igbo youth, 16-40, makes up part of Africas most educated and talented grouping . Despite the occupation, Igbo male and female students out-perform the rest of Nigeria across the entire spectrum of the education system . (On this, see particularly Okechukwu Agbors excellent study, Look who is going to school in Nigeria, [accessed 13 February 2009]; a change of the title of Agbors essay to, for instance, Igbo education during the era of occupation , underscores, even further, the historic relevance of his study

(sourced by Nigeria world )

Do the Igbos "Jewish tendencies" have anything to do with this animosity?

Quran http://www.islamawakened.com/Quran/7/4/default.htm

How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.

Cause !!!!

These Christians like many Christians in Nigeria did not, and will not submit.

(warning disturbing photos) http://www.cknnigeria.com/2012/07/exclusiveanglican-diocese-of-jos-sends.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+CknNigeria+%28CKN+Nigeria%29

Effect!!!!!!!!

strait from Nigeria

EMEAGWALI: The killing of 50,000 Igbos in northern Nigeria was, in part, due to religious and ethnic differences. Millions of Igbos (including my family) fled to southeastern Nigeria. My family and I lived in Biafranrefugee camps duringthe30-month civil war. I have posted additional Biafra- related information at:

The roots of the present crisis, I believe, started with a lack of understanding of the Nigerian constitution. As an aside, Nigerian officials invited me to contribute my thoughts on the Nigerian constitution and my 10,000-word statement was posted at

The Nigerian constitution stipulates that we are Nigerians first and then Muslims (or Christians) second . However, some fanatic northern Nigerian elected officials are insisting that Muslims are Muslims first and Nigerians second and, therefore, are entitled to live by the sharia Islamic law. The contradiction is these elected officials were elected through a secular constitution that is the supreme legal document of the land. Each official swore to uphold the constitution. After being elected, some Muslim officials now want that constitution subordinate to sharia law . Proponents of sharia argue that the constitution guarantees freedom of religion while opponents argue that freedom of religion does not mean that Islam will be the state religion and take precedence over the constitution. When a northern Nigerian state adopts Islam as the state religion, it in fact puts the state above the nation and its constitution . In other words, "freedom of religion" does not entitle some northern states to create an Islamic state within the secular state of Nigeria . More specifically, the Nigerian constitution does not permit the adoption of Christianity or Islam as the state religion. Sharia Law is subordinate to the constitution and to impose it as the supreme law of a state is equivalent to violating and overthrowing the constitution . It is nonsensical for sharia to be superior to the constitution and to operate two sets of contradictory laws in any state, even if most of the state residents want sharia.

71 % of Nigerian Muslims want sharia law . they must have read Quran 9:29

Did 'allah" and it's misogynistic messenger boy Mohammad, suggest a way to convince non-Muslims to perhaps go along with this.

Yusuf Ali

Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.

Fight people ?

Really, is that what he is suggesting? Is that any way for a prophet to get his way?

Prayers (Salat)

Bukhari :: Book 1 :: Volume 8 :: Hadith 387

Narrated Anas bin Malik:

Allah's Apostle said , "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter , then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah',faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

Left unsaid is not accepting Islam can lead to the confiscation of property (Booty in the Islamic sense) loss of life, enslavement of Wife and children.

Let me explain.

The Book of Jihad and Expedition (Kitab Al-Jihad wa'l-Siyar)

Muslim :: Book 19 : Hadith 4292

Ibn 'Aun reported: I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before m". ing them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam . The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware

These poor people, they was just hanging out, chillin really, getting their thang on, and here comes this dude with a realattitude problem, getting all righteous and shit. Slaying, and enslaving people right out of the clear blue sky.

and their cattle were having a drink at the water. He killed those who fought and imprisoned others .

Mohammad oversaw the rape, pillage and enslavement of a people because he could, they never did a F***ing thing to him, the people never saw this shit coming, they were unprepared.

On that very day, he captured Juwairiya bintal-Harith . Nafi' said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.

Jawairiya bintal-Harith , was captured as part of the "booty", but she was really " bootylicious "

So even though she was claimed as the spoils of war, by another Muslim jihadist. Mohammad just had to "hit dat shit", you what I mean. And since Mohammad, was the apostle of 'allah' and all, he got the piece of ass he wanted. It's good to be king, or 'allah's apostle in this case.

Juwairiyah bint Al-Harith : Al-Harith was the head of Bani Al-Mustaliq of Khuzaah . Juwairiyah was among the booty that fell to the Muslims from Bani Al-Mustaliq. She was a portion of Thabit bin Qais bin Shammas share . He made her a covenant to set her free at a certain time. Muhammad accomplished the covenant and married her in Shaban in the sixth year of Al-Hijra.

At some point in Islamic theocratic concepts it's possible for a non-Muslim woman to become the "property" or "Booty" of the group who took her, if justified by claims of Jihad (2:190 ), in a theocratic sense, as explained in ( Quran 4;24 ) as well as ( 23;5-6 ) ( 24;33 ) and a few others. In the reliance of the traveler (a guide to sharia law) it says on page 276.

@O9.13 When a child or a woman is taken captive, they become slaves by the fact of capture , and the woman's previous marriage is immediately annulled.

Some historical context

The genocide of the Armenians was a jihad. No rayas [non-Muslim dhimmis] took part in it. Despite the disapproval of many Muslim Turks and Arabs, and their refusal to collaborate in the crime, these massacres were perpetrated solely by Muslims and they alone profited from the booty: the victims property, houses, and lands granted to the muhajirun [holy warrior jihadists], and the allocation to them of women and child slaves.

(sourced by Andrew Bostom )

Now these instructions to fight until subdued, can, and do, manifest themselves in most unfortunate ways.

" Al wala wal bara" , is the theory that a Muslim should hate the Infidel (non-Muslim) just as much as he loves allah. Now don't get me wrong, I thank the "black stone" of the kabba every day, that so few of it's submitters, listen to such nonsense.

Al Wala' Wal Bara' (Love and Hate for Allah's Sake)

Al Wala Wal Bara

In the current modern age, we find the Muslims in a pit of darkness. The Muslims of today have adopted the ways of the enemy. They forbid the good and enjoin the forbidden. They imitate the disbelievers and choose them as their friends and trustees. They mock believers who oppose the ways of the disbelievers and hypocrites. They help to deviate people from the Path of Allah and His Messenger (sallallahu alaiyhi wa sallam). They have left jihad for the pleasures and pursuits of the material world. They have abandoned Shariah and adopted Jahiliyyah. These people have strayed from the Straight Path and they have turned away from al wala wal bara, and as a result, have fallen into the trap of Shaytaan.

that "Al wala wal bara" concept, leads directly to such things as this video, from a Saudi religious scholar

Saudi Cleric Muhammad Al-Arifi:The Desire to Shed Blood, to Smash Skulls, and to Sever Limbs for the Sake of Allah Is an Honor for the Believer

Muhammad Al-Arifi: "There is no doubt that a person whom Allah enables to sacrifice his soul, and to fight for the sake of Allah, has been graced with a great honor. The Prophet Muhammad said that the dust of battle for the sake of Allah and the smoke of Hell shall never meet in a man's nose. [...]

"Devotion to Jihad for the sake of Allah, and the desire to shed blood, to smash skulls, and to sever limbs for the sake of Allah and in defense of His religion, is, undoubtedly, an honor for the believer. [...]

"Allah said that if a man fights the infidels, the infidels will be unable to prepare to fight [the Muslims]. By Allah, the infidel countries today the U.S. and its allies dare to fight the Muslims, to rape their women and turn them into widows, and to inflict their corruption on Islam and the Muslims on a daily basis only because they see that the Muslims do not even consider fighting the infidels and conquering their countries. [...]

"The Koranic verses that deal with fighting the infidels and conquering their countries say that they should convert to Islam, pay the jizya poll tax, or be killed. If the Muslims had implemented this, we would not have reached the humiliation in which we find ourselves today."

and he is not some crackpot, here is who is staring in the video.(sourced by Wikipedia )

Muhammad Al-Arifi is a theologian Saudi. He holds the position of Imam of the Mosque of the academy "King Fahd" of the Saudi Navy . He is a student of Ibn Baz . His books are very famous in the Muslim world.

Excuse me, but that's just downright hateful .

Just how does this Saudi Islamic scholar, misunderstand Islam so much?

If allah is a god, why would it need humans to commit murder, couldn't it just think it, and make it happen

But if "allah" is just a rock (the black stone of the kabba) it would need a helping hand, because rocks are inanimate objects, right?

Who is responsible for this

http://www.cknnigeria.com/2012/07/exclusiveanglican-diocese-of-jos-sends.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+CknNigeria+%28CKN+Nigeria%29

The "ummah" ?

http://www.ummah.com/forum/showthread.php?319943-Love-and-Hate-for-the-Sake-of-Allah

Or a black stone?

Tags

jrBlog - desc
[]
 
kpr37
Professor Silent
link   author  kpr37    11 years ago

It is indeed during this century-the 19th century of the Common Era-that we see two major revivalist figures in Africa The first, Usuman dan Fodio, came close to being proclaimed Mahdi but opted instead for establishing an Islamic state in what is now Nigeria . The other, Muhammad Ahmad, proclaimed himself Mahdi in the Sudan, but died before carrying out his grand plans and left it to his successor, the Khalifa 'Abdullahi, to grapple with the day-to-day problems of establishing an Islamic state. Both men were scholars of the law and both were also Sufis-mystics; both were rare examples in the Islamic tradition of men of learning becoming men of action and wielders of state power.

Both of these movements deserve closer attention, not only because of what they tell us about the Islamic revivalism and its relation to social and political protest, but because the long-term consequences of them both are still with us. We begin with the movement of Shaykh 'Uthman ( Shehu Usuman dan Fodio).

He sprang from a Fulani group with distant origins in Senegal. They had been settled in north-western Nigeria since the 15th century and by the mid-18th century had become known for their piety and learning. Usuman received a local education in the Qur'an and Islamic law and dogma and by 1774 at the age of 20 had embarked upon a career as an itinerant preacher and teacher . He had also been inducted into the Qadiriyya Sufi Order. The Fulani were a marginal people, living on the edges or in the interstices of the dominant Hausa society. The Hausa were divided into a number of small and often antagonistic kingdoms, ruled by Muslim sultans supported by an elaborate hierarchy of officials. The mass of the people were peasants living in villages and hamlets, while in the cities a wide variety of crafts was pursued as well as trade both local and international. Slaves provided a good deal of the labor among the elite class, and the rulers maintained large harems of slave women. Yet others formed a staple in the trans-Saharan trade. Murray Last has argued that there was an economic crisis in the area in the 18th century. Hausa sultans practised extortion on their subjects to maintain their overblown life styles; a wide gamut of taxes was being raised, including a cattle tax which particularly affected the pastoral Fulani. The Fulani themselves were becoming increasingly hemmed in by Tuareg to their north and loss of grazing land turned over to agriculture in an apparent cotton boom. Enslavement of rural populations may also have been on the increase not only to satisfy the northern trade but to be funneled southwards towards the Atlantic slave trade, then at its height.

There also seems to have been an expansion of the Muslim learned class among the Fulani and increasingly narrow interpretations of Islamic obligations. Shehu Usumanu preached against narrow condemnation of the ordinary Muslim on doctrinal grounds, while fostering a movement of wider education and community solidarity among Muslim populations both Fulani and Hausa. The local ruler of the state of Gobir saw this as the development of a state within a state and tried to hold it at bay, banning what we would today recognize as "fundamentalist" dress-turbans for men and veils for women. Although he had some close and unfriendly encounters with his local sultan, Shehu Usuman was left free, though restricted in his freedom to make new converts. In the closing years of the 18th century he preached that the sultan of Gobir, and by extension all Hausa sultans had abjured the faith of Islam on account of their oppression of Muslims, their ostentatious life-styles, and the unislamic taxes they imposed on the people. Having declared them infidels he then withdrew from the territory of Gobir with a devoted band of followers following the practice of the Prophet Muhammad who left his city of Mecca to practice his new religion freely in Medina. Like the Prophet also, Shehu Usuman became political as well as religious leader of his community, and like him too, he proclaimed a jihad against his enemies. In the short space of four years, from 1804 to 1808 Shehu Usuman with the help of his brother and son had roused most of the local Fulani and many Hausa peasants-even some Tuareg-to fight and overthrow the sultan of Gobir, while allied Fulani groups undertook the defeat of several other Hausa sultans.

His movement certainly had millenarian overtones. Among his hundred or so writings are several that deal with the question of the Mahdi. It is clear that he thought the Mahdi's appearance was imminent and for a while he seems to have wondered if he might not, indeed, be the Mahdi. Nevertheless, he saw his basic mission as the establishment of an Islamic state and the spiritual preparation of Muslims for the eschaton. He set up Fulani-ruled statelets in place of the Hausa states and, together with his brother 'Abd Allah and his son Muhammad Bello, wrote numerous treatises on how to establish and run an Islamic state. Shehu Usuman's sons and grandsons continued to be at the helm of political affairs, using the caliphal title Commander of the Faithful, for the rest of the 19th century, while descendants of Shehu Usuman's original appointees ruled the emirates . These constituent parts of his Islamic state, the emirates as they were called, proved to be enduring political organizations, based as they were essentially on older Hausa forms of government that stretched back several centuries. When the state founded by Shehu Usumanu, generally known as the Sokoto Caliphate, fell to the Maxim gun of British imperialism in the opening years of the 20th century

 
 
 
Larry Hampton
Professor Participates
link   Larry Hampton    11 years ago

kpr,

I certainly hope you know how really valuable a resource your writings have been to me personally, and many others I have visited with. I also hope you know that if you ever come to northern Minnesota without allowing me to host, dine, and beer you...I'll be extremely pissed and ask the Goddess to kick your ass.

:~)

Now to the article...

{ Does any of that sound familiar? }

Painfully, yes. One thing we can count on is islamists being...well...islamists.

The story of the Igbo and Equiano I find particularly fascinating; I have not finished all the references you gave but will do so this evening.

Just how big do your balls have to be, to proclaim you're Jewish in a nation with "the Black taliban" as neighbors?

Humongous fucking balls! I can not even imagine to be honest with you.

We have little excuse to not understand the motives and intent of islamists. Historically, they really haven't varied a whole helluva lot in their methods, except in taking advantage of modern technology where possible. How could anyone ever take a look at history and believe that we can talk our way out of islamists attempting to re-establish the caliphate? You cannot negotiate with this type of hatred, you can only beat the shit outta it until it capitulates.

Great article kpr and keep 'em coming.

 
 
 
kpr37
Professor Silent
link   author  kpr37    11 years ago

Great article kpr and keep 'em coming

I will copy this one over soon.

.

sure to piss somepeople off.Grin.gif

but get them thinking.