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When Did Christians Become So Morally Bankrupt?

  
Via:  Trout Giggles  •  last year  •  372 comments

By:   The Mouthy Renegade Writer

When Did Christians Become So Morally Bankrupt?
It Was Way Before the Rise of Donald Trump

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yeah...yeah...bashing Christians again

Don't bother commenting if that's all you have to say. Say something about the article for once


S E E D E D   C O N T E N T


It Was Way Before the Rise of Donald Trump


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Christians get mad when you call them out on their hypocritical bullshit.

Well, the CINOs do, anyway. "Christians in Name Only." The ones that Jesus warned us about in the Bible. I remember a passage from the days when I was attending services three times a week, back in my youth. "Depart from me, you workers of iniquity, for I know you not."

That's Y'all Qaeda, you pedophile-supporting MAGA dicks.

Talibangelicals everywhere love them some Jesus. He's second only to Donald J.(esus) Trump, in terms of who they worship the most. They'd die for their Dorito Deity if asked to. Like sheeple being led to slaughter, they'd jump right off a cliff if Orange Foolius told them it's patriotic and that they'd have a place in White Billionaire's Heaven.

After all, someone has to serve the wealthy elite up there, right?

It would be laughable if it weren't so goddamn frustrating. We have regressed fifty years in progress regarding equality. Women, minorities, LGBTQ folks, and immigrants have been far worse off during the past decade of Don Bon Phony and his fake patriotism propaganda.

Make America Great Again. Fucking please. It's never been "great."

The past ten years of gaslighting from the Count of Mostly Crisco have been horrible. Nobody with a decent education and a lick of common sense wants some orange dick-with-ears preaching morality to us. Especially when he's known for pedophilia, rape, and a shit ton of criminal activity.

This "Do as I say, but don't do as I do" hypocrisy is astounding. And it steels my resolve to never bow down and kiss the ring of a wannabe fascist dictator. He thinks of himself as a king, though, in all actuality, he's the court jester.

"Clowns to the left of me, Joker on the right, stuck in the middle with Dump."

It's easy to blame the decline of our country on King Nothing. But it goes much further back than The Dork Whisperer's time in office. I realized this last night, as my Bride and I were watching one of our favorite old TV shows together.

We love the Little House on the Prairie series.

https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0280df5b-4393-49e2-83f4-882c89b00bec_1429x1000.jpeg The Ingalls family. That's Charles, at the top middle. Played by Michael Landon.

I grew up on it, as a weird little church kid whose father was the pastor. It was one of the few things we were allowed to watch, growing up. My folks loved it and found it to be wholesome, full of good ol' Christian values.

Or were they?

You see, the series protagonist, Charles Ingalls, was the town do-gooder. The voice of reason, in most of the episodes. A real Christian, if I'd ever seen one. He was wonderful.

There were times growing up that I wished he were my "Pa."

My father was tough on us. He also spanked us with a belt when we got out of line. I didn't care for getting strapped two or three times on my bare ass by an angry 220 lb. hypocrite. That felt like child abuse.

And yes, I said "hypocrite."

He didn't always walk the walk. He had a short fuse at times and wasn't nearly as patient with us as our mother. He made racist and bigoted jokes occasionally. He preached that gay people were doomed to burn in Hell if they didn't repent for their sins and change their lifestyles.

That always sounded like bullshit to me. I couldn't picture a scenario where God sentenced his creations to burn in Hell for loving someone of the same gender. And if they were "mentally ill", as my father seemed to think, then why would mentally ill people be burned in a lake of fire?

It all seemed fake and engineered to fit some bigoted agenda.

But such are the ways of most Christian people. Especially the ones who are still supporting a pedophile and rapist. You cannot support Count Dickula and the horrible things he does as president and consider yourself a good Christian. That's some hypocritical bullshit.

https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdbfabeef-5d3c-4f48-8203-6b5a52f60e0e_640x400.jpeg "Oh, you like 'em junior high aged, too?" Anyone who still supports Trump is supporting a pedophile child rapist. Where the hell are your morals and values? Photo: Bluesky

But such is the case with many holier-than-thou types. This was apparent in last night's episode of Little House on the Prairie . The episode started with a Native American riding into Walnut Grove. And the racist, bigoted townspeople instantly default to wanting to capture and kill him and his tribe.

Even though he came in peace, just seeking medical attention for his ailing father, the chief of their tribe.

Mai and I instantly noticed a parallel between the angry, racist Irishman who was consumed by hate and ignorance. I commented that it's fucked up how almost half a century later, the show mirrors the racism and bigotry of America here in 2025. We both agreed that we've taken a huge step backward in bigotry, racial equality, and sexism since the rise of Combover Caligula.

He's made the shittiest people of society more vocal and seen. And I'm fucking over it, like so many other decent, caring Americans.

I don't want a "return to Christian values." They were never that great to start with. Religion has been used to influence, manipulate, and control the masses for centuries. Not to mention that 10% tithing bullshit to extort hard-working citizens in the name of greed.

Jesus wouldn't approve of multimillionaire pastors and their luxury cars, private jets, and mega-mansions. Sounds like someone else we know who places all of his value on possessions while being the biggest white-trash clown there is. Trump and Jesus have nothing in common.

Much like the MAGA Koup Klutz Klan'ers who pose as righteous, moral, patriotic Christians. Many of whom are hiding in plain sight in their churches, only to be found out later as child molesters and pedophiles. Something they have in common with Don Fraud Van Damn. It's a hypocritical, false narrative that Christianity makes them good people.

If you need the fear of Hell to influence you to be a decent human being, I pity you. I don't do the things that the Tangerine Twatsicle does on the sly and claim to be a good person because of religion. I walk the walk and treat people with love, kindness, and respect.

And not because I fear Hell. Rather, because it's the right fucking thing to do.

© 2025 The Mouthy Renegade Writer. All rights reserved.

If you enjoy my political humor writing, I'd love to have your support. It's less than $5 monthly to support independent journalism, and I'd be honored to have you join our Mouthy Militia!

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Article is LOCKED by author/seeder
 

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Trout Giggles
Professor Principal
1  seeder  Trout Giggles    last year

Do you know there was a pastor in some church that was talking about the Beatitudes in his sermon. The congregation got mad at him for preaching "woke" shit

The Christians at the top....don't even know what the Beatitudes are. I think I shouldn't say they are at the top

 
 
 
Jack_TX
Professor Quiet
1.1  Jack_TX  replied to  Trout Giggles @1    last year

It's interesting.  The Beatitudes are reflective of what "woke" people like to pretend they are.  Their problem is that the worst people in their group make them all look terrible, which is ironic given that they share that situation with the Christians they despise.

 
 
 
Trout Giggles
Professor Principal
1.1.1  seeder  Trout Giggles  replied to  Jack_TX @1.1    last year
The Beatitudes are reflective of what "woke" people like to pretend they are. 

explain

 
 
 
Jack_TX
Professor Quiet
1.1.2  Jack_TX  replied to  Trout Giggles @1.1.1    last year

"Woke" people, meaning people who embrace that term, will tell you that they are committed to recognizing those who have been marginalized in some way.  That's an underlying theme of the Beatitudes.  Blessed are those who mourn, and the meek, and the poor in spirit, and the merciful. etc.  

In their day, the Beatitudes were a radical shift compared to the prevailing values in that culture.  We need to remember, the standard theology of the day stated that your suffering was punishment from God for either your sins or the sins of your family.  So this idea that those people should consider themselves "blessed" was nothing short of outrageous.

So you have this very shared theme of seeing and placing value on those people society seems to find valueless.  In their minds, that's how "woke" people see the movement. 

But almost immediately they fall into the problem the Hebrews faced in Jesus' day, that Christians have fought for two millenia, and that Islam views as a feature instead of a bug..  They try to force everybody else to adhere to their values.

So then the common theme becomes "you will embrace our values and you will demonstrate that by behaving according to our standards".

But that's not at all what the Beatitudes are about.  They're not "staying aware".  They're simply persecuting infidels.  They've taken the same 4000 year old religious zealotry and simply painted it a new color.

 
 
 
Trout Giggles
Professor Principal
1.1.3  seeder  Trout Giggles  replied to  Jack_TX @1.1.2    last year

that's your interpretation

 
 
 
Jack_TX
Professor Quiet
1.1.4  Jack_TX  replied to  Trout Giggles @1.1.3    last year
that's your interpretation

With what do you disagree?

 
 
 
Bob Nelson
Professor Guide
1.1.5  Bob Nelson  replied to  Jack_TX @1.1.2    last year

Strawmen. Plural. So many it's hard to count them.

Let's just look at one: "So then the common theme becomes "you will embrace our values and you will demonstrate that by behaving according to our standards". You impose an evolution which is not ineluctable... and then condemn everyone - not just those make that evolution - for your own invention. Not cool. Not cool at all.

Let's stay simple. What do the Beatitudes actually say?

Matthew 5:3–12

Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the Earth.
Blessed are those who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful,for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called the Sons of God.
Blessed are those who are persecuted because of righteousness, for theirs is the Kingdom of Heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me.
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you...

Luke 6:20–22

Blessed are you who are poor, for yours is the kingdom of God.
Blessed are you who hunger now, for you will be satisfied.
Blessed are you who weep now, for you will laugh.
Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.

Do you find evil here?

Please don't invent other subjects like "So you have this very shared theme of seeing and placing value on those people society seems to find valueless.  In their minds, that's how "woke" people see the movement." That's your own personal interpretation of others' thoughts. Mind-reading.

Do you find evil in the Beatitudes?

 
 
 
devangelical
Professor Principal
1.1.6  devangelical  replied to  Bob Nelson @1.1.5    last year
Blessed are the merciful,for they will be shown mercy.

... uh oh, I might have a small issue with that one when it comes time to purge maga scum from america.

 
 
 
Split Personality
Professor Participates
1.1.7  Split Personality  replied to  Bob Nelson @1.1.5    last year

Ouch!

 
 
 
Thomas
Professor Guide
1.1.8  Thomas  replied to  Bob Nelson @1.1.5    last year

SSDD.

 
 
 
Bob Nelson
Professor Guide
1.1.9  Bob Nelson  replied to  Thomas @1.1.8    last year

Yup

 
 
 
Ozzwald
Professor Quiet
1.2  Ozzwald  replied to  Trout Giggles @1    last year
Beatitudes

conservative+jesus+vs+liberal+jesus.jpg

Ybpx2mn.jpg

jesus.jpg

 
 
 
Drakkonis
Professor Participates
1.2.1  Drakkonis  replied to  Ozzwald @1.2    last year

Pretty accurate view of what constitutes Christianity to a progressive. I especially like the Jesus vs Jeezus list. It does a pretty great job of how many on both sides get Him wrong. Like thinking John 8:7 has something to do with sexuality or that "I hate fags" is a Biblical response. Both sides wrong. 

 
 
 
devangelical
Professor Principal
1.2.2  devangelical  replied to  Drakkonis @1.2.1    last year

... speaking for JC himself now, are you?

 
 
 
Drakkonis
Professor Participates
1.2.3  Drakkonis  replied to  devangelical @1.2.2    last year
... speaking for JC himself now, are you?

Depends on what you mean by "speaking for". If you mean he said something and I'm repeating it, then yes.  

 
 
 
devangelical
Professor Principal
1.2.4  devangelical  replied to  Drakkonis @1.2.3    last year

[deleted][✘]

 
 
 
Drakkonis
Professor Participates
1.2.5  Drakkonis  replied to  devangelical @1.2.4    last year
timely edit

Thank you. The edit expressed my meaning better than the original.

that's what I love best about religious comedy ...[✘]

 
 
 
Dismayed Patriot
Professor Quiet
1.2.6  Dismayed Patriot  replied to  Drakkonis @1.2.1    last year
Like thinking John 8:7 has something to do with sexuality
The post above lists that scripture in regards to "sexual immorality", not sexuality, and is very accurate as John 8 is in fact about the scribes and pharisees accusing a woman of adultery.
or that "I hate fags" is a Biblical response
It's not a biblical response; it's the response of many rightwing Christian conservatives casting their stones at those that refuse to conform to their brand of morality. If someone is claiming to be a "Christian" meaning following Christs teachings, can they please present the scripture where Jesus condemns homosexuals? I know LOTS of conservative Christians who condemn homosexuals, but where does Jesus do it?
 
 
 
devangelical
Professor Principal
1.2.7  devangelical  replied to  Drakkonis @1.2.5    last year
I take the ellipses as you not being able to finish the thought in a way that makes sense. 

feel free to add it to your list of erroneous interpretations ...

 
 
 
Ozzwald
Professor Quiet
1.2.8  Ozzwald  replied to  Dismayed Patriot @1.2.6    last year
If someone is claiming to be a "Christian" meaning following Christs teachings, can they please present the scripture where Jesus condemns homosexuals?

Not needed.  The church says it is in there, so it must be in there.  Otherwise people might be expected to actually read it for themselves. 

If anything would make people bolt from religion, it would be actually reading the religious texts that it is based on.

 
 
 
Jack_TX
Professor Quiet
1.2.9  Jack_TX  replied to  Dismayed Patriot @1.2.6    last year
It's not a biblical response; it's the response of many rightwing Christian conservatives casting their stones at those that refuse to conform to their brand of morality.

I see that a lot.  

Honest question... do you also see it the militant left? 

I know LOTS of conservative Christians who condemn homosexuals, but where does Jesus do it?

He doesn't.  Moreover, Paul's condemnation of homosexual behavior is directed at believers only.  What non-believers do is their own business.

 
 
 
Drakkonis
Professor Participates
1.2.10  Drakkonis  replied to  Dismayed Patriot @1.2.6    last year
The post above lists that scripture in regards to "sexual immorality", not sexuality, and is very accurate as John 8 is in fact about the scribes and pharisees accusing a woman of adultery.

The occasion is about adultery. However, Jesus wasn't speaking of that, specifically. In fact, he wasn't referring to her at all. He was addressing the spiritual state of her accusers and whether or not any of them were righteous enough to legitimately pass the kind of judgement they intended, which was death. Whatever the sin the accused was accused of wouldn't matter to his point. 

It's not a biblical response; it's the response of many rightwing Christian conservatives casting their stones at those that refuse to conform to their brand of morality.

I don't think "many" rightwing Christians have that response. That is, there aren't many Christians that do the sorts of things Westborough Baptist Church does. Rather, what most Christians do is refuse to validate homosexuality as a legitimate moral choice. That is not the same thing. Progressives simply insist that it is. 

If someone is claiming to be a "Christian" meaning following Christs teachings, can they please present the scripture where Jesus condemns homosexuals? I know LOTS of conservative Christians who condemn homosexuals, but where does Jesus do it?

I don't know how much you know about the Bible but Jesus repeatedly says that he did not come on his own. That everything he says comes from the Father and the words he spoke came from Him. We also know that God doesn't change but is the same from all eternity. This means that everything the Father thought about something, Jesus also agreed with. 

People think Jesus changed what the Father said, but he didn't. Rather, he showed what following what the Father said looks like. Although Jesus was the only one present who could have justly stoned the adulterous woman, he didn't. Instead, he showed mercy. Even so, he didn't tell her she did nothing wrong or shouldn't be ashamed. He told her, "Go, and sin no more". He showed her God's nature. That He is merciful and the God of second chances. 

Problem with progressives, though, is that they tend to take verses like this one as validation that God's okay with whatever we do as long as we don't hurt anyone else. Thing is, God has His own ideas about what hurts everyone else, and adultery is one of those things. Put another way, Progressives think that as long as we meet our own self-determined criteria for what is good or moral, God is okay with that. Not the case. God has His own ideas about that, and they are all that matter. 

 
 
 
Drakkonis
Professor Participates
1.2.11  Drakkonis  replied to  Jack_TX @1.2.9    last year
He doesn't.  Moreover, Paul's condemnation of homosexual behavior is directed at believers only.  What non-believers do is their own business.

That's true enough, but incomplete, I think. What you're describing is church governance. The only homosexual the Christian has the duty to confront is those within the church. 

However, a distinction needs to be made between condemning homosexuals and condemning homosexuality. One is the person; the other is the action. Christians have the duty to oppose the action, even when it concerns non-Christians, although not in the way some think. That is, I believe it is not God's will we all go down to the gay pride parade with signs and bullhorns and tell them they are sinning. Pretty sure they know we think that already. Our duty as Christians is to recognize the idea that homosexuality as a valid option for society is not a moral one. An example of this would be...

Petition collector: Hi! Would you be willing to sign this petition legalizing gay marriage? 

Me: No, sorry. 

Petition collector: Why not?

Me: Because I believe that doesn't reflect what God wants from us. He specifically said He finds such a thing repugnant.

Petition collector: I don't believe in your God. What right do you have to tell us what to do?

Me: I'm not telling you what to do. Do what you want. I'm just not going to support it. Have a nice day. 

Even if other Christians try to collect signatures for an anti-gay marriage law, I'd probably not sign that, either, as I think that would be forcing my beliefs on others. Pretty sure we're not supposed to do that. Still, that doesn't mean I have to be totally passive about it. If someone asks me why, there's no reason not to tell them. 

 
 
 
Jack_TX
Professor Quiet
1.2.12  Jack_TX  replied to  Drakkonis @1.2.11    last year

Let's start with this....

The only homosexual the Christian has the duty to confront is those within the church. 

It's interesting how we come so quickly to the conclusion that it's the "duty" of a Christian to confront a homosexual.  We don't seem to feel the same way about tax cheats or gossips or other sinners who are all around us and among us every day.  Romans tells us that the wages of sin is death, not that the wages of some sins are death.  James tells us that whoever stumbles at just one point is guilty of breaking the whole law.

Then let's get to this....

Petition collector: Hi! Would you be willing to sign this petition legalizing gay marriage? 

The question is "why is it illegal in the first place?"  The United States is not a theocracy.  Our shared American values are built around personal liberty.  Who people want to marry is none of our Christian business.  We don't own the franchise.

Even if other Christians try to collect signatures for an anti-gay marriage law, I'd probably not sign that, either, as I think that would be forcing my beliefs on others. Pretty sure we're not supposed to do that. 

I'm there with you.  The coordinated efforts to prohibit various forms of marriage and deny secular Americans their constitutional rights is the least defensible thing we've done since the women's temperance movement.  

Still, that doesn't mean I have to be totally passive about it. If someone asks me why, there's no reason not to tell them.

Personally, I just don't see it as any of my business.  If they need to change their lives, the Holy Spirit will let them know.  He doesn't need me in the way.  There is such as hell a Redwood sized log in my eye, I don't need to be worried about the twig in somebody else's.

 
 
 
Hallux
Professor Principal
1.2.13  Hallux  replied to  Drakkonis @1.2.5    last year
I take the ellipses as you not being able to finish the thought in a way that makes sense.

Or he is emulating Louis Ferdinand Céline.

 
 
 
Dismayed Patriot
Professor Quiet
1.2.14  Dismayed Patriot  replied to  Jack_TX @1.2.9    last year
Honest question... do you also see it the militant left? 

What "militant left"? Are there a handful of dip shit antifa that showed up at some protests? Yes, just like there are rightwing instigators that have shown up at protests to cause violence and blame the left for it.

As for whether there are those on the left that hate on those who refuse to conform to their brand of morality, sure, I see it, though I think there is a fundamental difference between the two groups.

On the right you have those who believe their morals should be enforced on others.  Many want to ban gay marriage, ban and/or criminalize abortion (some as early as conception), ban transgender Americans from the military and ban women from serving in combat. Some refuse to even serve their fellow lgtbq Americans at their businesses. They believe gays, transgender Americans and those who get abortions are "immoral" or "sinners" and they attempt, through their votes and actions, to force their Christian morality on everyone, even non-Christian Americans.

On the left you have people of all races and religions who certainly disagree with the rightwing conservative morality police. But they aren't trying to force any conservatives to be gay or to get abortions, but they do demand their own individual rights when it comes to these issues. They want women to be allowed to make their own decisions over their own bodies without some religious extremist inserting themselves into the discussion with their doctor. They want gay people to be able to get married and rent homes and be able to get a job without being discriminated against for being gay.

So, it seems when you boil it down, the rightwing Christian conservatives want the right to discriminate and pass laws against other Americans based on their religious brand of morality while those on the left want the right to live as they want to free of laws that would force them to conform to religious conservatives' brand of morality.

So, if you want to claim that the lefts "brand of morality" is to judge those who attempt to legislate morality, I guess you can see it that way. But the reality is that the left simply wants to protect and defend the constitution created by our founders who knew that keeping religion and government separate is the ONLY way we can move this nation forward towards a more perfect union.

I guess the best analogy for the difference between how the right and left disseminate their morality is by thinking of it like the ACLU defending the rights of the KKK to demonstrate or march in the streets. Did the ACLU defend the KKK because it believes in the same ideology? No. Of course not. Did it do it because they were against something the KKK was also against and thus shared a cause? No. Of course not. They did it because they were defending the constitution and the right to 'free speech' even when they completely disagreed with the 'speech' in question.

Those on the left may not ever choose to get an abortion, be gay, transgender, polyamorous, etc. They may even think being gay or getting an abortion is a "sin". But what they don't do is to try and insert their religious beliefs into law which they know would be a violation of the constitution. So instead of trying to legislate those Americans out of existence or trying to ban things they consider "sins", they support the right for those Americans to live as they want free of religious laws like they have in Iran.

 
 
 
Jack_TX
Professor Quiet
1.2.15  Jack_TX  replied to  Dismayed Patriot @1.2.14    last year
What "militant left"?

That answers my question.  No, you can't see the problems in your own team.

On the right you have those who believe their morals should be enforced on others.

You have it on the left, too.  That's the point.

On the left you have people of all races and religions who certainly disagree with the rightwing conservative morality police. 

And yet you don't seem to see that they have formed their own.  

 
 
 
Dismayed Patriot
Professor Quiet
1.2.16  Dismayed Patriot  replied to  Drakkonis @1.2.10    last year
Problem with progressives, though, is that they tend to take verses like this one as validation that God's okay with whatever we do as long as we don't hurt anyone else.

No, progressives tend to take verses like this one as something that is a personal matter and not something that should be LEGISLATED. They know that what their God or anyone else's God is "okay with" doesn't fucking matter when it comes to our nation's laws.

Thing is, God has His own ideas about what hurts everyone else, and adultery is one of those things.

Great, then don't commit adultery. Don't get an abortion. Don't practice homosexuality. Don't get a sex change. Don't blaspheme. Don't buy alcohol on Sunday. No one is stopping religious conservatives from living their dream and practicing their faith every day. All anyone is asking them to do is to keep their fucking religious peanut butter off of everyone else's chocolate.

NACqoF.gif

I know, I know, every religious conservative likes to think combining their morality with their country's laws will be loved by everyone, but sadly their religious peanut butter can be deadly.

In Idaho, police recently found   31 members of a white supremacist group   packed into the back of a U-Haul truck, apparently on their way to an LGBTQ+ pride event in the town of Coeur d’Alene.

Further west, a crew of Proud Boys interrupted a drag queen event in California, intimidating parents and children and screaming transphobic and homophobic insults. In Texas, a state plagued by   anti-trans politics, a group of rightwingers screamed abuse and threatened attendees at an adults-only drag brunch.

The incidents, which led to multiple arrests, took place over just one weekend. It was a concentration of anti-LGBTQ+ hate in America that came as a shock to some – but not to the advocates and groups who have been warning of an alarming rise in anti-trans and gay speech over the past year, especially from the far right.

It’s an increase, they warn, that has been spurred by Republican politicians and rightwing media, who have pushed anti-LGBTQ+ talking points and legislation that has seen the rights and safety of an already marginalized group threatened.

Anti-LGBTQ+ attacks by US extremist groups surge as right spews vitriol | US news | The Guardian

Wyoming town passes LGBT protections, nearly 20 years after Matthew Shepard murder

When Matthew Shepard was beaten, tied to a fence and left for dead nearly 20 years ago, his murder became a rallying cry in the gay rights movement.

Other states adopted stricter laws against violence and discrimination, and Congress passed hate crimes legislation bearing Shepard’s name.

Yet in   Wyoming, advocates have tried unsuccessfully for years statewide to pass protections for gays in housing and the workplace. They finally scored a victory on Wednesday after trying a different approach: a local ordinance in the college town where Shepard was killed.

Wyoming town passes LGBT protections, nearly 20 years after Matthew Shepard murder | Wyoming | The Guardian
 
 
 
Dismayed Patriot
Professor Quiet
1.2.17  Dismayed Patriot  replied to  Jack_TX @1.2.15    last year
You have it on the left, too.  That's the point.

Where? Where is any conservative being forced by law to go against their faith? Are you referring to accommodation laws that have attempted to stop businesses open to the public from refusing service to gay or transgender Americans? I'm sure Christians would be completely fine if a bunch of businesses run by those on the left who put up a sign that says "No Shoes, No Shirt, No Rainbow Pride Flag, No Service". They provide the little rainbow flags, all customers have to do is pick one up and wave it around while saying "I support gay rights!" and they'll get served. Otherwise, they're asked to leave. You'd be okay with that I take it? It's not religious discrimination so not illegal, right?

My point is that it's not just about not "seeing it" on the left, it's just fucking not there and when I ask for anyone to point out where the left is trying to legislate their morality all I see are many on the left who all have very different ideas on religion, abortion and morality but choose not to use their vote to attempt to inject those beliefs into our nations laws while those on the right seem intent on doing just that.

 
 
 
sandy-2021492
Professor Guide
1.2.18  sandy-2021492  replied to  Drakkonis @1.2.10    last year
homosexuality as a legitimate moral choice.

Maybe your god shouldn't have made gays, gay.

 
 
 
Drakkonis
Professor Participates
1.2.19  Drakkonis  replied to  Jack_TX @1.2.12    last year
It's interesting how we come so quickly to the conclusion that it's the "duty" of a Christian to confront a homosexual.   We don't seem to feel the same way about tax cheats or gossips or other sinners who are all around us and among us every day.

Agreed. I can't speak for all, of course, but I feel the same way. The idea is that, for the Christian, it's God's worldview that we're supposed to live by, not what our own feelings or desires might want. But even that doesn't get it quite right. More accurate to say Christians should be working to not simply live by God's worldview, but that it becomes ours as well. 

If that is true, then the tax cheat, gossip or other sinners should be just as concerning as the homosexual within the church. Whether it is or isn't is not easy to say. Mainly because there isn't a movement to legitimize those things as there is for homosexuality. I suspect that if there were, we'd see similar pushback. At least, I hope we would. 

The question is "why is it illegal in the first place?"  The United States is not a theocracy.

I disagree. The question is, "what is the Christian's role concerning the non-believer and homosexuality?" At least, that is what I was addressing concerning your post I was commenting on. 

That said...

Our shared American values are built around personal liberty.  Who people want to marry is none of our Christian business.  We don't own the franchise.

I also agree. That's why I said...

Even if other Christians try to collect signatures for an anti-gay marriage law, I'd probably not sign that, either, as I think that would be forcing my beliefs on others. Pretty sure we're not supposed to do that.

I understand that the US and the Constitution does not, nor intended to, subject itself to God. It's a secular institution. Of the world, in other words and, therefore, outside Christian jurisdiction, so to speak. 

Personally, I just don't see it as any of my business.

Generally, neither do I. If you notice in the example conversation I provided, I was asked for my reason for not signing the petition. I would not have stated my reason for not signing otherwise. That is what I meant by not being totally passive about it. I assume that people already know the conservative portion of Christianity's position on various subjects. They don't need me to tell them. But if they ask, I will. Not judgmentally. Not accusatory. Just tell them why according to what God has said. If they didn't want to hear it, they shouldn't have asked, in my opinion. 

 
 
 
Drakkonis
Professor Participates
1.2.20  Drakkonis  replied to  Dismayed Patriot @1.2.16    last year

You appear not to understand anything I said. 

 
 
 
Drakkonis
Professor Participates
1.2.21  Drakkonis  replied to  sandy-2021492 @1.2.18    last year
Maybe your god shouldn't have made gays, gay.

He didn't. 

 
 
 
sandy-2021492
Professor Guide
1.2.22  sandy-2021492  replied to  Drakkonis @1.2.21    last year

Who did, then?

 
 
 
Drakkonis
Professor Participates
1.2.23  Drakkonis  replied to  devangelical @1.2.4    last year

[deleted][✘]

 
 
 
Drakkonis
Professor Participates
1.2.24  Drakkonis  replied to  sandy-2021492 @1.2.22    last year
Who did, then?

Our sin nature. 

 
 
 
sandy-2021492
Professor Guide
1.2.25  sandy-2021492  replied to  Drakkonis @1.2.24    last year

The one that he made?

Ok.

 
 
 
Drakkonis
Professor Participates
1.2.26  Drakkonis  replied to  sandy-2021492 @1.2.25    last year
The one that he made?

Have you ever read the Bible? God didn't make us with a sin nature. We changed it when we rebelled in the Garden. 

 
 
 
sandy-2021492
Professor Guide
1.2.27  sandy-2021492  replied to  Drakkonis @1.2.26    last year

Yes, I've read it several times.  If he made us, he was the one who designed us poorly, according to him.  He knew what was going to happen.

Funny how he gets a pass.

 
 
 
Drakkonis
Professor Participates
1.2.28  Drakkonis  replied to  sandy-2021492 @1.2.27    last year
Yes, I've read it several times.  If he made us, he was the one who designed us poorly, according to him.  He knew what was going to happen.

Obviously, you seem to feel you know better. Tell me, then, how you would create a creature with free will but for whom it would be impossible to rebel? Or are you arguing that one should not have the choice whether or not to obey God? Robots, in other words? 

 
 
 
Drakkonis
Professor Participates
1.2.29  Drakkonis  replied to  sandy-2021492 @1.2.27    last year
If he made us, he was the one who designed us poorly, according to him.

No. Not according to Him. According to you. Read the creation account. Every day he created he called it good. He didn't call it very good until the last day, when He created man. Obviously, He didn't think He designed us "poorly". 

 
 
 
Jack_TX
Professor Quiet
1.2.30  Jack_TX  replied to  Dismayed Patriot @1.2.17    last year
Where is any conservative being forced by law to go against their faith?

Why should "by law" be the only criteria?  The fact that the Constitution prohibits them doing most of the shit they want to enact seems something the average person might notice.

People lost their jobs for "misgendering".  Or were you not aware?  One dude got fired for simply using last names only.

They forced NCAA women swimmers to share a locker room with a man.  Refusal would have risked losing federal funding.  They forced schools to keep information on gender identity from parents.  Again, federal funding.

They coordinated efforts to cancel everyone from Dave Chappelle to JK Rowling.  It's so common that the phrase "I don't want to get canceled" is universally understood because of the militant left's efforts to oppress people

And those are just a few of the issues that relate directly to Christian beliefs.  These maniacs don't stop there. 

They have doxxed and swatted hundreds if not thousands of people who challenge leftist ideology.  Our news and social media outlets carried out a protracted campaign to censor any non-liberal-approved speech.  They completely denied they were doing it right up until they announced they weren't going to do it anymore.

Did you miss all the Tesla's getting vandalized?  And the dealerships on fire?  Go against the lefties at your own peril.

How about attempted assassinations of a presidential candidate, a SCOTUS justice, and a group of congressmen playing softball?  This year alone, they've murdered Israeli diplomats in DC, set fire to more in Colorado, ambushed LEOs in Alvarado, and tried to burn down the NM Republican Party HQ.

But never mind.... there is no such thing as "the militant left". 

FFS.

 
 
 
sandy-2021492
Professor Guide
1.2.31  sandy-2021492  replied to  Drakkonis @1.2.28    last year

Free will is incompatible with an omniscient creator.

 
 
 
sandy-2021492
Professor Guide
1.2.32  sandy-2021492  replied to  Drakkonis @1.2.29    last year
According to you.

Nope.  Homosexuality doesn't bother me.  It bothers the god who made homosexual people.  According to his followers, anyway.

 
 
 
Jack_TX
Professor Quiet
1.2.33  Jack_TX  replied to  sandy-2021492 @1.2.31    last year
Free will is incompatible with an omniscient creator.

Not at all.  

Do you have children?  

 
 
 
Sean Treacy
Professor Principal
1.2.34  Sean Treacy  replied to  sandy-2021492 @1.2.31    last year

Welp, guess that settles. It.  Aquinas  and other great minds of antiquity spent their lives constructing logical explorations of the issue and making the case for free will and a random person on the internet just rebutted their thesis by saying it doesn’t exist.   Cant argue with that. 

 
 
 
Drakkonis
Professor Participates
1.2.35  Drakkonis  replied to  sandy-2021492 @1.2.31    last year
Free will is incompatible with an omniscient creator.

Different subject. Care to try again? 

 
 
 
Drakkonis
Professor Participates
1.2.36  Drakkonis  replied to  sandy-2021492 @1.2.32    last year
Nope.  Homosexuality doesn't bother me.

Which, by definition, is according to you, is it not? That is, according to your worldview, not God's. 

It bothers the god who made homosexual people.

Going to stick with that, are you? Okay. I'm willing to hear the argument for it. 

According to his followers, anyway.

And where does His followers get that? 

 
 
 
TᵢG
Professor Principal
1.2.37  TᵢG  replied to  Drakkonis @1.2.26    last year
God didn't make us with a sin nature. We changed it when we rebelled in the Garden. 

Per the Bible, God is all-knowing and all-powerful and used His powers to create us.   If such a story were true, God knew the rebellion would take place and He is indeed the root cause of said rebellion.   

I could create an automated agent to behave a certain way.   It would be irrational for me to then punish the agent for being true to its nature.

Oh ... but free will!!    Yeah, well that ostensible free will was also invented by God (per the Bible).   And even if it was truly free (that God somehow engineered a factor that was unknown to Him) He still is the one who did the engineering.   Why create something and then punish it because it was true to its nature ... true to how it was created?

And for that matter, why punish all progeny?   Or later kill off all progeny spare a lone family and a bunch of animal couples?

Bottom line, nature is what God (ostensibly) created.   If being true to one's nature is bad then fault the omnipotent, omniscient creator, not the mere creature.

 
 
 
TᵢG
Professor Principal
1.2.38  TᵢG  replied to  Jack_TX @1.2.33    last year

An omniscient creator knows what will happen in the future.

If an omniscient creator knows the language you will use when you reply to my post, then how could your future reply be based on free will?

The real issue is a knowable future.   If it is possible to know the future that means reality is deterministic.   By definition.   So even if we totally ignore the omniscient creator aspect, and assume there is no entity that knows the future, if the future is knowable and thus reality is deterministic then free will is impossible.   (If it is possible to know that you will post a particular string of words, then when you post that exact string, your act was not free will.)

 
 
 
TᵢG
Professor Principal
1.2.39  TᵢG  replied to  Drakkonis @1.2.36    last year
That is, according to your worldview, not God's. 

God hates fags, eh?

images?q=tbn:ANd9GcSiaX_U8-uoDGjX6OUumVQbyRCmP23nsF_04Q&s

 
 
 
JohnRussell
Professor Principal
1.2.40  JohnRussell  replied to  TᵢG @1.2.38    last year

Human beings always experience free will. Always. 

Determinism is the result of an academic exercise. 

It is not necessarily contradictory that GOD could know the future AND human beings can experience free will. Thats just the way it is. 

 
 
 
TᵢG
Professor Principal
1.2.41  TᵢG  replied to  JohnRussell @1.2.40    last year

What we experience seems as though we truly have free will.   And we may have free will.

But if the future is knowable (even if no entity knows it) then free will impossible.

For us to have free will, we must NOT be in a deterministic reality.   That means our future cannot be knowable.   That means that no entity could be all-knowing.

 
 
 
sandy-2021492
Professor Guide
1.2.42  sandy-2021492  replied to  Jack_TX @1.2.33    last year

What does having children have to do with it?

If the future is knowable, free will is not possible. 

 
 
 
JohnRussell
Professor Principal
1.2.43  JohnRussell  replied to  TᵢG @1.2.41    last year
But if the future is knowable (even if no entity knows it) then free will impossible.

In a practical sense that is semantics. 

 
 
 
sandy-2021492
Professor Guide
1.2.44  sandy-2021492  replied to  Sean Treacy @1.2.34    last year

And?  Can there be no better arguments than those made by Aquinas?

 
 
 
sandy-2021492
Professor Guide
1.2.45  sandy-2021492  replied to  Drakkonis @1.2.35    last year

No, it's not.  You said your god didn't make gay people gay, and that our "sin nature" did.  God made that, too, according to religion.  I understand why you want to put on the brakes.  Tough.

 
 
 
TᵢG
Professor Principal
1.2.46  TᵢG  replied to  JohnRussell @1.2.43    last year

Everything is semantics.   

But this is also logic.

If the future is knowable, then whatever happens in the future is already determined.

If whatever happens in the future is determined, then what we do in the future is determined.

If what we will do is determined then free will is impossible.


If you truly believe we have free will, then you necessarily do not believe the future is determined.

 
 
 
sandy-2021492
Professor Guide
1.2.47  sandy-2021492  replied to  Drakkonis @1.2.36    last year
Which, by definition, is according to you, is it not? That is, according to your worldview, not God's.

He's the one who's said to find fault with the homosexuality he supposedly created.  That's him finding fault with his own design, not me.

And where does His followers get that? 

They claim to get it from some guys (whose existence can't be proven) who claimed to get it from him.

 
 
 
Sean Treacy
Professor Principal
1.2.48  Sean Treacy  replied to  sandy-2021492 @1.2.44    last year

It's just amusing that you simply declare some of the foundational  philosophical thesis wrong without engaging with them at all. Very Trumpian.

Of course, you don't even really need to engage with the intricate debates Aquinas and other philosophers reconciling free with the existence of an omnipotent Christian god.

Because on first principles, it's obvious that simply having perfect knowledge of how someone will act doesn't necessarily interfere with  that person's free will to act. An omnipotent God could remove free will, but doesn't have to. They are two different things and it's very easy to see how they don't conflict.  

 
 
 
Sean Treacy
Professor Principal
1.2.49  Sean Treacy  replied to  JohnRussell @1.2.40    last year
t is not necessarily contradictory that GOD could know the future AND human beings can experience free will.

They can't wrap their heads around it.  It's very easy to understand.  It's not even difficult.

It's actually more interesting to see philosophers debate whether the Christian God allows free will.  The question split protestant churches and pretty much only the hard core Calvinist  puritans believe in  rigid determinism.  Though I believe even some calvinist denominations have walked back their belief in concepts like double predestination now. 

 
 
 
TᵢG
Professor Principal
1.2.50  TᵢG  replied to  Sean Treacy @1.2.49    last year
They can't wrap their heads around it. 

You made no argument.   You just effectively stated 'nuh-uh'.  

Provide an actual argument to rebut this:

  • If the future is knowable, then whatever happens in the future is already determined.
  • If whatever happens in the future is determined, then what we do in the future is determined.
  • If what we will do is determined then free will is impossible.
 
 
 
sandy-2021492
Professor Guide
1.2.51  sandy-2021492  replied to  Sean Treacy @1.2.48    last year
Because on first principles, it's obvious that simply having perfect knowledge of how someone will act doesn't necessarily interfere with  that person's free will to act.

It does when one is the creator of the person in question.  Logic should make this clear.

If I build an engine with the full knowledge that it will (not might) suffer a rapid disassembly, I planned that rapid disassembly and am responsible for it.  I can't blame it on chance, free will, or anything but myself.  If god knew everything when he created us, he created us to do what he predicted we would do.  No free will.

If god is as you all want to believe.

 
 
 
Right Down the Center
Professor Participates
1.2.52  Right Down the Center  replied to  TᵢG @1.2.50    last year

[✘]

 
 
 
TᵢG
Professor Principal
1.2.53  TᵢG  replied to  Right Down the Center @1.2.52    last year

So let's hear your argument.

 
 
 
Drakkonis
Professor Participates
1.2.54  Drakkonis  replied to  sandy-2021492 @1.2.45    last year
No, it's not.  You said your god didn't make gay people gay, and that our "sin nature" did.  God made that, too, according to religion.

Okay. Show me in scripture something that supports this view. That is, I'm not asking for your opinion, I'm asking for the basis in scripture that supports your opinion. 

 
 
 
Sean Treacy
Professor Principal
1.2.55  Sean Treacy  replied to  TᵢG @1.2.50    last year
ou made no argument

More than you did.  Knowledge of an outcome does not deprive actors of free will.  You are conflating different concepts.

 
 
 
Drakkonis
Professor Participates
1.2.56  Drakkonis  replied to  sandy-2021492 @1.2.47    last year
He's the one who's said to find fault with the homosexuality he supposedly created. That's him finding fault with his own design, not me.

You're arguing as if we both agree that homosexuality is something He created. I cannot be more clear that my position is that He did not. For this discussion to progress on anything like a meaningful basis you first need to support your case that He created it. Unless you do so, it is indeed "you", not God. 

They claim to get it from some guys (whose existence can't be proven) who claimed to get it from him.

Ah. I see. So your strategy is to question whether the writers of the NT even existed in the first place. Are you then going to apply the same standard to every other historical figure? Aristotle? Alexander the Great? Sargon II? All of whom have far less evidence than any of the writers of the NT? 

 
 
 
TᵢG
Professor Principal
1.2.57  TᵢG  replied to  Sean Treacy @1.2.55    last year
Knowledge of an outcome does not deprive actors of free will.  

Correct.   But that is not my argument.   You should read more carefully. 

 
 
 
Drakkonis
Professor Participates
1.2.58  Drakkonis  replied to  sandy-2021492 @1.2.51    last year
If I build an engine with the full knowledge that it will (not might) suffer a rapid disassembly, I planned that rapid disassembly and am responsible for it.  I can't blame it on chance, free will, or anything but myself.  If god knew everything when he created us, he created us to do what he predicted we would do.  No free will.

While not a good analogy, I get the point you're attempting to make. Problem is, you don't understand the nature of God. God cannot do what is impossible. I don't mean what is impossible for us. I mean what is logically impossible. I can't just decide I can fly and zoom up into the sky. God can make me do that, though, if He chooses. God cannot, however, make a square circle according to the rules He established in this universe. 

The problem with your engine analogy is that an engine isn't about free will. In fact, it has nothing to do with the subject as an engine has not the least sense of awareness, let alone free will. That God knew we would fall doesn't mean that He designed us to fall. Free will necessitates that the possibility that we would not must also be possible. The fact that He knew we would not doesn't change that, nor does it mean that we were designed to. 

In 1.2.33 Jack asked you if you have children. I think you didn't bother to think about what he was actually asking. No matter how much you and your husband may educate yourselves on parenting, no matter how perfectly you try to guide your children, one of them may still grow up to be a serial killer. This is because the child you raise has free will. They, ultimately, do not have to do what you hope they will do. They don't have to see life the way you do.

Why do you think this would change simply because God is God? Either we have free will or we're simply programmed machines and this conversation isn't coming from us but, rather, our programming. Something predetermined, which means you aren't actually making an argument, nor am I. We're just saying what we're saying at this point in time because it was scripted. Do you feel that we are? 

As for the argument that if God knows what we're going to do before we do it means we can't do anything else. Have you ever heard of Flatlandia? It's a story about a 2D civilization. Can you imagine living in a world where there is only length and width but no height? I can't. At least, not very well. Gets even worse when I try to imagine a 4D world or, at least, one I can perceive with my current senses. But what would a 2D entity think about my 3D understanding of the universe? Might they not think it impossible? 

Point is, because I am a 3D entity existing on a linear timescale doesn't mean that my experience is the only valid or possible way to view existence in this universe. Even within my limited perception, I can definitively state with certainty that Napoleon would invade Russia. Does my knowing that mean that Napoleon had no choice but to invade? One could argue that, yes, he had to invade for me to know it, but that doesn't really get us anywhere as it doesn't address the question of whether or not he could have done something different, like not invade. If Napoleon had not invaded, I would definitively known at this time that he did not invade. In our case, then, it's a matter of perspective of our position on the timeline. 

In God's case, He occupies all points of the timeline at the same time because He's outside of time. When Adam accepted the apple from Eve is still the present for Him, just as the return of Christ is the present for Him, from His perspective. Okay, you might argue, it's still the same thing. If He knows what we're going to do then His knowing means we can't do anything else and, thus, no free will. I would argue that's a 3D perspective. A 3D perspective according to a linear timeline when God is probably more like a 1,000,000D being. The alternative is to state that God could not have a perspective greater than our own. 

 
 
 
Krishna
Professor Guide
1.2.59  Krishna  replied to  Jack_TX @1.2.30    last year
They coordinated efforts to cancel everyone from Dave Chappelle to JK Rowling.  It's so common that the phrase "I don't want to get canceled" is universally understood because of the militant left's efforts to oppress people

The "militant left"?
So are you saying that no one on the "militant right" would ever "cancel" anyone-- or even attempt to cancel people?

 
 
 
Krishna
Professor Guide
1.2.60  Krishna  replied to  Dismayed Patriot @1.2.17    last year
Where is any conservative being forced by law to go against their faith?

If those "conservatives" happen to be non-Muslims...well there are places in the Muslim world where they are forced to go against their faith...

 
 
 
Krishna
Professor Guide
1.2.61  Krishna  replied to  Drakkonis @1.2.1    last year
It does a pretty great job of how many on both sides get Him wrong.

Both sides "get him wrong".

Well , at least there's one thing that we can be grateful for-- at least here on NT there are a few people who get things right!

At least there are a few (very few, but still), there are a few people like yourself who actually "Get things right"!

(Thank God for that!)

 
 
 
Krishna
Professor Guide
1.2.62  Krishna  replied to  Drakkonis @1.2.10    last year
God has His own ideas about that, and they are all that matter. 

Well, like everyone else here-- you're definitely entitled to your opinion! jrSmiley_2_smiley_image.png

 
 
 
Krishna
Professor Guide
1.2.63  Krishna  replied to  Jack_TX @1.2.9    last year
What non-believers do is their own business.

Good point!

In fact that's why good Christians would never try to tell anyone they're wrong, and why they would never, ever try to convert anyone to Christianity!

 
 
 
Trout Giggles
Professor Principal
1.2.64  seeder  Trout Giggles  replied to  Krishna @1.2.59    last year
So are you saying that no one on the "militant right" would ever "cancel" anyone-- or even attempt to cancel people?

Sure! they're not trying to cancel gays, transgenders, left-leaning people, and atheists/agnostics!

 
 
 
Bob Nelson
Professor Guide
1.2.65  Bob Nelson  replied to  TᵢG @1.2.38    last year
An omniscient creator knows what will happen in the future.

I think it's kinda hard for a less-than-omniscient being to describe "omniscience". Just change your sentence a bit:

An omniscient creator knows all outcomes that will may happen in the future.

Personally, I have no idea what "God" is. I want to believe that "God is good" is strictly true... but that's hope or faith or whatever...

 
 
 
Drakkonis
Professor Participates
1.2.66  Drakkonis  replied to  Krishna @1.2.63    last year
In fact that's why good Christians would never try to tell anyone they're wrong, and why they would never, ever try to convert anyone to Christianity!

So. You're saying Jesus was the most terrible person ever? He constantly told people they were wrong and to come and follow him to be right. Also, laying the charge on his followers to go and make disciples. 

Or am I just missing the sarcasm in your post? 

 
 
 
TᵢG
Professor Principal
1.2.67  TᵢG  replied to  Drakkonis @1.2.58    last year
Problem is, you don't understand the nature of God.

And you do?????

God cannot do what is impossible. I don't mean what is impossible for us. I mean what is logically impossible.

By definition, no agent can cause the impossible to occur.

The problem with your engine analogy ...

Yet again, nitpick the analogy.   Let's change it to reduce your ability to nitpick on the analogy rather than understand the point Sandy made:

If I build an AI agent with the full knowledge that it will (not might) be deleted if it breaks a particular rule and I enable it to break the rule, I planned that deletion and am responsible for it.  I can't blame it on chance, free will, or anything but myself. 

Similarly, [Sandy@1.2.51] ☞ "... if god knew everything when he created us, he created us to do what he predicted we would do.  No free will."

That God knew we would fall doesn't mean that He designed us to fall.

Of course it does.   If I build the AI agent with the option to use up all of its allocated memory and I know (given I am the designer) that it WILL use up all of its memory, then I most definitely designed it to fail.   I may have had other purposes for it, but if I know it is going to fail, that failure is on me.

This is because the child you raise has free will. They, ultimately, do not have to do what you hope they will do.

A parent is not the designer of their child.   They can influence them (greatly) but they are not the bio engineers.   Serial killers arguably have something wrong with their wiring.    Science does not offer a single explanation for a serial killer, but there are biological and psychological factors that enable an otherwise normal human being to engage in brutal, inhumane acts.

God (ostensibly) is the designer.   And if God knows the future and still allowed the serial killer to be born and engage in the circumstances that would cause them to kill others, then God is at fault.   Yet again, if God knows the future, that would mean that the future is knowable.   If the future is knowable that means it is determined and thus free will is impossible.

Either we have free will or we're simply programmed machines and this conversation isn't coming from us but, rather, our programming.

Exactly!   So if we have free will, that means the future is NOT determined.  It means we can act freely and no entity (including God) could know what choices we will make.   To wit, if we have free will, then God is not omniscient.

Even within my limited perception, I can definitively state with certainty that Napoleon would invade Russia.

You could not possibly know that with certainty.   But note, to be omniscient, an entity would necessarily know everything.   If there were aspects that were not known to the entity, then how could the entity know the results of future interactions?

Does my knowing that mean that Napoleon had no choice but to invade?

Knowledge of a future event is not what prevents free will.   This seems to be the key stumbling block for people arguing your position.   The posit is that a knowable future means free will is impossible.   It does not matter if any entity actually knows the future, what matters is that a knowable future means that what you do in the future is already determined.   Again, even if no entity knows what you will do.

Thus, turning this back to God, if God is omniscient that means the future is knowable.   If the future is knowable, free will does not exist.

Knowledge of a future event is not what prevents free will.   This seems to be the key stumbling block for people arguing your position.   The posit is that a knowable future means free will is impossible.   It does not matter if any entity actually knows the future, what matters is that a knowable future means that what you do in the future is already determined. 

If He knows what we're going to do then His knowing means we can't do anything else and, thus, no free will. I would argue that's a 3D perspective.

That is essentially 'God works in mysterious ways'.    So take God out of this.   Assume that no entity exists that knows the future.   Now, with that assumption, we have the following:

If the future is knowable, even if no entity actually knows it, free will is impossible.

—similarly—

If there is an entity that knows the future that means the future is knowable.   And, this again leads to free will being impossible.

Now, reinserting God, it does not matter how God would know the future.   If God is operating at a dimension where He is aware of all events regardless of time or whatever, it does not matter.   Nobody would need to know how God knows the future.   The fact (if it were established) that God knows the future means that the future is knowable (somehow) and that means free will is impossible.

 
 
 
devangelical
Professor Principal
1.2.68  devangelical  replied to  Trout Giggles @1.2.64    last year

it gives me great joy watching thumpers get masterfully deconstructed with logic. 

 
 
 
evilone
Professor Guide
1.2.69  evilone  replied to  TᵢG @1.2.67    last year

I love the philosophical debate. We've been here before... lol. 

Theoretical Physics' have postulated a few things... much of which seem deterministic.

1) Everything from the point of the big bang HAD/HAS to happen because creation MUST follow the rules. A causes B causes C causes D etc... - it's deterministic -

2) Reality is fractured into an infinite number of possibilities. - This many worlds theory gives an illusion of free will, but is still deterministic. This is my favorite theory...

Classical physics says the world can be determined - We can understand and know a pendulum's swing arc. Even though quantum physics introduces probability - Particles effect other objects in underdeminable ways. The observed randomness doesn't actually prove choice (or free will). 

It is possible that there is a divine creator that programed reality to get a certain result. What we perceive as wrong, bad, evil, sinful ect is in fact cause and effect... perhaps nothing more than white noise in a machine so big we don't have the ability to conceptualize it.

 
 
 
TᵢG
Professor Principal
1.2.70  TᵢG  replied to  TᵢG @1.2.67    last year
Knowledge of a future event is not what prevents free will.   This seems to be the key stumbling block for people arguing your position.   The posit is that a knowable future means free will is impossible.   It does not matter if any entity actually knows the future, what matters is that a knowable future means that what you do in the future is already determined. 

This is pretty cool.   Here is what ChatGPT produces to paraphrase my argument:

Free will requires that we could do otherwise.
But if the future is knowable, even in principle, then the future is already fixed.
A fixed future means we could not do otherwise.
Therefore, a knowable future is incompatible with free will.

Anticipating Objections (for debate)

Objection: "But no one actually knows the future."

Response:

The argument doesn’t depend on someone knowing the future.
It depends on the future being knowable in principle.
If it's even possible to know what someone will do before they do it, then that act must already be determined.

Objection: "What about compatibilist free will?"

Response:

Compatibilism redefines free will as acting in accordance with your desires, even if they are caused.
But this ignores the central idea of freedom: the ability to choose otherwise.
If the future is knowable and fixed, that kind of freedom is lost.
 
 
 
TᵢG
Professor Principal
1.2.71  TᵢG  replied to  evilone @1.2.69    last year
The observed randomness doesn't actually prove choice (or free will). 

Indeed, if free will is considered to be enabled by randomness then how exactly is that one's choice?   The randomness, if anything, affects particles which affect atoms, ..., which ultimately affect the firing of synapses in one's brain.   The notion that one reacting one way based on quantum randomness does not in any way make that a choice.   This is like a machine functioning one way when well-oiled and free of obstruction, and another if a piece of metal breaks free and causes misfires.   The machine behaved differently but that certainly is not free will.

 
 
 
TᵢG
Professor Principal
1.2.72  TᵢG  replied to  TᵢG @1.2.71    last year

... and if we insert God back into this discussion, if quantum randomness is truly random (not causal) then that means the future is not knowable and thus there is no way God could be omniscient.

 
 
 
Jack_TX
Professor Quiet
1.2.73  Jack_TX  replied to  Krishna @1.2.59    last year
The "militant left"?So are you saying that no one on the "militant right" would ever "cancel" anyone-- or even attempt to cancel people?

I've already said they do.

 
 
 
evilone
Professor Guide
1.2.74  evilone  replied to  TᵢG @1.2.72    last year
... and if we insert God back into this discussion

Any god that would seem omnipotent (whether that were true or not) to us would have to reside outside the machine. It would be unknowable, untouchable and thus probably not writing narrowly defined religious texts via proxy.

Any god inside the machine would be subject to the same laws as everything else and thus could not be omnipotent and by definition not much of a god.

 
 
 
Jack_TX
Professor Quiet
1.2.75  Jack_TX  replied to  Krishna @1.2.63    last year
Good point!

Thanks.

In fact that's why good Christians would never try to tell anyone they're wrong,

I think that's a little too far.  I think it would be more accurate to say we should never expect non-believers to live to our moral code.  Jesus was pretty clear about that. 

But there are certain elements of "right and wrong" that expand beyond the confines of Christian doctrine.  I don't think you would argue with a Christian condemning human trafficking or rape or embezzlement.  

There are also things that are objectively wrong.  2+2 does not equal five, the sun does not rise in the west, etc.

Finally, I think there is plenty of room for Christians to hold each other accountable on "wrong" behaviors within our moral code.  Statements like "you shouldn't be cheating on your wife with your 23 year old assistant who is also your daughter's best friend" are certainly OK within the whole "wrong" context.

and why they would never, ever try to convert anyone to Christianity!

Again, I think that's a little too much.  For many Christians, our church experience is an integral part of our life that makes it fuller and more meaningful.  It's where we find community.  Those are the people who celebrate good times and mourn losses with us.  Churches also give us a ready-made framework to help our fellow man.

So I have this thing that makes my life more meaningful and more enjoyable.  People naturally want to share things like that.  Hell, the number of guys I know in their 40s and 50s who are absolute evangelists for TRT is a perfect example.  

Now certainly, people go overboard.  As with everything, there are degrees of engagement that are acceptable and degrees which are not, and if you live in America you've probably experienced both.  

 

 
 
 
evilone
Professor Guide
1.2.76  evilone  replied to  TᵢG @1.2.71    last year
The randomness, if anything, affects particles which affect atoms, ..., which ultimately affect the firing of synapses in one's brain.   The notion that one reacting one way based on quantum randomness does not in any way make that a choice.

Correct, though to an observer it may LOOK like choice. 

Logically if we live in a deterministic reality we could never conclusively know it. We would maintain the illusion of free will, but IF we really do have free will how could we conclusively know that to be true? This is the basis of Faith.

The Abrahamic religions are built not on the certainty of an omnipotent god or the certainty of free will. Those claiming they are certain either of them are true fail in their understanding of what's written for them. Paul writes "from faith to faith" which is to say they must believe what they are taught is true and live as if it is true. They often do the former and fail miserably at the latter.

In an argument for a God most religious people change definitions of words like faith to mean certainty. It makes no logical sense to do so and in the attempt make themselves look foolish. 

 
 
 
evilone
Professor Guide
1.2.77  evilone  replied to  TᵢG @1.2.67    last year
Knowledge of a future event is not what prevents free will.   This seems to be the key stumbling block for people arguing your position.   The posit is that a knowable future means free will is impossible.   It does not matter if any entity actually knows the future, what matters is that a knowable future means that what you do in the future is already determined. 

This is why I hate prophecy. If one knows the future (deterministic) and tries to change it (free will) often leads to a paradox monkey eating my brain.

 
 
 
JohnRussell
Professor Principal
1.2.78  JohnRussell  replied to  TᵢG @1.2.46    last year

I think your argument is flawed on the basis that we cannot know what God would or would not be capable of. God is by definition a supernatural entity, in other words a being that transcends nature. 

To say that if there is free will then can be no omnipotent entity is to confine God to human understanding. 

You seem to agree that human beings always experience free will.  And that would prove there is no God.

But I say two things could exist at once, especially when it comes to a supernatural entity. 

 
 
 
TᵢG
Professor Principal
1.2.79  TᵢG  replied to  JohnRussell @1.2.78    last year

As I have stated and illustrated, there is no need to even include God in my argument.   My core argument is not about God but rather about the notion of free will vs. determinism.   

If we have free will then the future is not knowable.   Free will makes knowing the future impossible since it means each agent (e.g. a human being or even an ant) could make choices that create new causal chains that could not have been predicted and thus everything from those chains cannot be predicted.   In short, if we have free will then the future is not knowable.

Conversely, if the future is knowable then free will is impossible.   We can 'experience' what seems like free will, but it would not truly be free will.   If it is possible (in principle) for an entity to know everything you will do tomorrow, then it is not free will when you indeed do those things.


You can apply the notion of God and omniscience to the above argument, but the above argument does not in itself have anything whatsoever to do with God.

Applying God to the above, we apply the claim of omniscience.   If God is omniscient that means that the future is necessarily knowable (since an omniscient God knows the future).   If the future is knowable, free will is impossible.

You seem to agree that human beings always experience free will.  And that would prove there is no God.

That is not my argument.   Never has been.   

It does feel like we have free will.   The feeling is so real it is very difficult to even entertain the possibility that we do not have free will.   And whether or not we have free will does not prove or disprove God.   It has zero bearing on the existence of any god.

 
 
 
Igknorantzruls
Junior Quiet
1.2.80  Igknorantzruls  replied to  TᵢG @1.2.79    last year

That's Y I pray to god he allows us all freewill, no matter how much it costs....

 
 
 
Ozzwald
Professor Quiet
1.2.81  Ozzwald  replied to  JohnRussell @1.2.78    last year
God is by definition a supernatural entity, in other words a being that transcends nature. 

Before you make that claim, wouldn't you have to provide evidence that anything supernatural exists? 

I believe the James Randi foundation is still offering a million dollars to anyone that can provide that evidence.  They have yet to pay out.

 
 
 
JohnRussell
Professor Principal
1.2.82  JohnRussell  replied to  Ozzwald @1.2.81    last year

You dont have to believe in God, nor do people who believe in God have to prove anything to you.  The existence of God can neither be proven or disproven. 

 
 
 
Right Down the Center
Professor Participates
1.2.83  Right Down the Center  replied to  JohnRussell @1.2.82    last year

[✘]

 
 
 
Drakkonis
Professor Participates
1.2.84  Drakkonis  replied to  evilone @1.2.74    last year
Any god that would seem omnipotent (whether that were true or not) to us would have to reside outside the machine.

Agreed. 

It would be unknowable, untouchable and thus probably not writing narrowly defined religious texts via proxy.

Not necessarily. We could certainly make certain assumptions simply based on the world we observe around us. Using our own, God apparently likes order and laws, as our universe operates by them. But I get your point. How could we ever know a God outside our existence? How could we ever approach God, left to our own devices? 

But that leaves out God. What's to stop God from revealing what humans can understand about Himself? He has agency, too. We could never have complete knowledge, of course, but that doesn't mean He can't reveal Himself. 

Any god inside the machine would be subject to the same laws as everything else and thus could not be omnipotent and by definition not much of a god.

Definitely agree. 

 
 
 
Sean Treacy
Professor Principal
1.2.85  Sean Treacy  replied to  TᵢG @1.2.79    last year
ed and illustrated, there is no need to even include God in my argument.

So you believe that if I get into a time machine and hang out on a beach in Florida in  1963, Lee Harvey Oswald would not have had free will when he decided to kill President Kennedy. 

 
 
 
TᵢG
Professor Principal
1.2.86  TᵢG  replied to  Sean Treacy @1.2.85    last year

Again you are not even trying to comprehend my argument.

Now you presume I have argued free will does not exist.    That is not what I have argued.

Understand my argument before making a rebuttal.

 
 
 
Sean Treacy
Professor Principal
1.2.87  Sean Treacy  replied to  TᵢG @1.2.86    last year

[✘]

 
 
 
Ozzwald
Professor Quiet
1.2.88  Ozzwald  replied to  JohnRussell @1.2.82    last year

The existence of God can neither be proven or disproven. 

Which begs the question, why do you believe?  And can you name 1 other thing in your life that you believe in with absolutely no evidence to support?

nor do people who believe in God have to prove anything to you

If those people are telling me that he exists and that I should do what he say, they damn well better be ready to prove it to me.

 
 
 
sandy-2021492
Professor Guide
1.2.89  sandy-2021492  replied to  Drakkonis @1.2.54    last year

Jeremiah 1:5(NIV)

Before I formed you in the womb I knew you.
 
 
 
sandy-2021492
Professor Guide
1.2.90  sandy-2021492  replied to  Drakkonis @1.2.56    last year
You're arguing as if we both agree that homosexuality is something He created. I cannot be more clear that my position is that He did not.

We obviously don't agree that homosexuality is something he created.  I don't believe he exists.  You do.  You just don't agree with your own scriptures.

 
 
 
sandy-2021492
Professor Guide
1.2.91  sandy-2021492  replied to  Drakkonis @1.2.58    last year
I mean what is logically impossible.

What about creation and free will are you claiming is logically impossible for god to do?

I think you didn't bother to think about what he was actually asking. No matter how much you and your husband may educate yourselves on parenting, no matter how perfectly you try to guide your children, one of them may still grow up to be a serial killer. This is because the child you raise has free will. They, ultimately, do not have to do what you hope they will do. They don't have to see life the way you do.

Ok, and?  I've never known of any parent who was quite delusional enough to claim to know everything about their child, or who claimed to have control over the child-making process to the degree that god supposedly told people who may or may not have existed that he does.  Terrible analogy.

 
 
 
Dismayed Patriot
Professor Quiet
1.2.92  Dismayed Patriot  replied to  sandy-2021492 @1.2.90    last year
I don't believe he exists.  You do.  You just don't agree with your own scriptures.

They can't even prove 'He' is a 'He' let alone that 'He' exists. But here Drak is asking you to prove that something he can't prove even exists made gay people. So basically, to do what he asks, you have to prove God exists for him and then prove that God made gay people. Quite the tall task.

Here is the argument in my mind. Religious conservatives claim there is a God and that this God created all things that exist in the universe (accept himself of course, can't forget the impossible logic of something always existing). Gay people exist. The next logical step then is to assume God created Gay people. But that's not how conservative Christians see it. No! God didn't create gay people, being gay is a sin and God is perfect and cannot sin. Perhaps it's a bit like how Nixon viewed the Presidency. "Well, when God does it, that means that it is not a sin". So apparently God is very angry with same gender relationships and according to most conservative Christians churches they will be cut off and cast into the lake of fire at Armageddon. 

So, God gave man free willies, er, I mean free will and said "Thou shalt smite the gays! (not really, but clearly many Christians think its inferred) and thus God didn't make the gays gay, he made them exactly perfect heterosexual men, and then Satan tempted them with his fruit, and they turned gay. Okay, so I'm paraphrasing, but that seriously is how many conservative Christian's view homosexuality.

Now, this might sound plausible if humans are the only creatures in existence that create homosexual relationships. So, what do we find in nature?

Scientists observe same-sex sexual behavior in animals in different degrees and forms among different species and  clades . A 2019 paper states that it has been observed in over 1,500 species. Homosexual behavior in animals - Wikipedia

Okay, so a little rewrite is in order.

Religious conservatives claim there is a God and that this God created all things that exist in the universe. Gay people and gay animals exist. The next logical step then is to assume God created Gay people and gay animals. But that's not how conservative Christians see it. No! God didn't create gay people and gay animals, being gay is a sin and God is perfect and cannot sin. God didn't make the gays gay, he made them exactly perfect heterosexual men and heterosexual animals, and then Satan tempted those animals with his fruit, and all 1500 species had some that turned gay. Yeah, that's the ticket!

Better stop Buster from humping dads' leg or not all Dog's will be going to Heaven...

 
 
 
Sean Treacy
Professor Principal
1.2.93  Sean Treacy  replied to  TᵢG @1.2.86    last year

[deleted][✘]

 
 
 
JohnRussell
Professor Principal
1.2.94  JohnRussell  replied to  Ozzwald @1.2.88    last year

There is no way to prove that God exists, and there is no way to prove it doesnt exist. Thats why they call it faith. 

 
 
 
TᵢG
Professor Principal
1.2.95  TᵢG  replied to  Sean Treacy @1.2.93    last year

Clearly, you are not trying to comprehend my argument.   (That does not mean you cannot; it is an observation based on what you have posted.)

You have put forth two 'rebuttals' based on arguments that I did not make.   You have yet to even acknowledge the basics of my argument.

I provided this simple summary in a direct reply to you @1.2.49:

  1. If the future is knowable, then whatever happens in the future is already determined.
  2. If whatever happens in the future is determined, then what we do in the future is determined.
  3. If what we will do is determined then free will is impossible.

Note the words 'if' indicating conditional logic.

Note the word 'knowable';  very different from the word 'known'.

Starting at 3, do you believe that free will is possible if what we do is determined?   If so, go ahead and explain to us all how it is possible to have free will if everything that one does is a result of a causal chain ... (the meaning of 'future is determined').

 
 
 
JBB
Professor Principal
1.2.96  JBB  replied to  TᵢG @1.2.95    last year

Hear! Hear! 

 
 
 
Sean Treacy
Professor Principal
1.2.97  Sean Treacy  replied to  TᵢG @1.2.95    last year

[deleted][✘]

 
 
 
TᵢG
Professor Principal
1.2.98  TᵢG  replied to  Sean Treacy @1.2.97    last year

BULLSHIT.   You asked a question that presumes an argument I did not make.

No way do I believe that you cannot understand my argument so your continued misrepresentation is, IMO, intentional.

 
 
 
Sean Treacy
Professor Principal
1.2.99  Sean Treacy  replied to  TᵢG @1.2.98    last year

It's a hypothetical. Why can't you simply answer it?  What you imagine I presume is completely irrelevant to your answer. 

 
 
 
TᵢG
Professor Principal
1.2.100  TᵢG  replied to  Sean Treacy @1.2.99    last year

Your 'hypothetical' @1.2.85 is this:

Sean@1.2.85 ☞ So you believe that if I get into a time machine and hang out on a beach in Florida in  1963, Lee Harvey Oswald would not have had free will when he decided to kill President Kennedy. 

First this is not a hypothetical, it is a claim by you about what I believe.

Second, this is at the best a non-sequitur since I did not argue that human beings do not have free will.

Thus the answer is 'no', that is not a consequence of the argument I have presented.   My argument is not about whether we have free will but rather about the relationship between a knowable future and free will. 

 
 
 
Freewill
Junior Quiet
1.2.101  Freewill  replied to  TᵢG @1.2.70    last year
Free will requires that we could do otherwise.But if the future is knowable, even in principle, then the future is already fixed.A fixed future means we could not do otherwise.Therefore, a knowable future is incompatible with free will.

Interesting.  I entered your ChatGPT AI argument into my AI and it rendered the following:

The question of how free will can coexist with a knowable future is a long-standing philosophical puzzle, according to the Internet Encyclopedia of Philosophy. The argument you presented, often called logical determinism or fatalism, hinges on the idea that if the future is knowable, then events are already "fixed," making it impossible to "do otherwise," thereby negating free will. 
However, many philosophers believe this argument contains a logical flaw, often referred to as the modal fallacy. 
Here's how the argument and the counter-argument are often presented:
The Argument
  • Premise 1: Free will requires that one could do otherwise. For an action to be free, an individual must have the possibility to choose a different action.
  • Premise 2: If the future is knowable (even in principle), then the future is already fixed. If all future events, including choices, are already known, they are predetermined and unavoidable.
  • Premise 3: A fixed future means one could not do otherwise. If the future is set, then choices follow a pre-written script, and one cannot alter actions.
  • Conclusion: Therefore, a knowable future is incompatible with free will. The existence of a fixed future, implied by its knowability, contradicts the possibility of choosing differently, thus rendering free will an illusion. 
The counter-argument: The Modal Fallacy
The counter-argument against this view focuses on the distinction between the necessity of a proposition's truth and the necessity of an event itself. 
  • Necessity of the Consequent: If it is known that one will perform action "A" at time "t", it is necessarily true that "A" will be performed at "t". Knowledge entails truth – one can't know something that is false.
  • Fallacious Inference: The mistake is to incorrectly infer from the necessity of the proposition (that it's true) to the necessity of the event itself (that it couldn't have happened otherwise).
  • Example: Consider a person, Curley, who accepts a bribe. It's true that he accepts the bribe, and his action was a free choice. If you knew he would accept it, your knowledge is true. However, it's a mistake to conclude that he had to accept it, or that he couldn't have done otherwise. His choice, though known, was still a free choice where he could have refrained from accepting the bribe. 
Knowing that something will happen doesn't make it inevitable in a way that eliminates free will. 
Key takeaways
  • The argument hinges on the definition of "fixed" and whether a known future truly implies an unalterable, predetermined future.
  • The modal fallacy argument challenges the notion that knowing a future event removes the possibility of doing otherwise.
  • The problem of free will and foreknowledge is complex and has been debated by philosophers and theologians for centuries, according to the Internet Encyclopedia of Philosophy. 
You and I have touched on this Modal Fallacy or Fallacious Inference argument once before in a marathon discussion we had about free will I believe on Newsvine a few years back.  I can't recall what your response was at the time.  Do you recall?  I think it makes sense to posit that simply because someone makes a choice/decision and an entity could have known it would happen that way, does not necessarily mean that he didn't have the capacity to make a different choice; i.e. that he didn't have free will.  


I had relied pretty heavily on other compatibilist views back when we discussed this before, although I now realize that some of those views required a somewhat different definition of "free will", one that might lean more toward the definition of "volition".
 
 
 
Bob Nelson
Professor Guide
1.2.102  Bob Nelson  replied to  Ozzwald @1.2.88    last year
Which begs the question, why do you believe?  And can you name 1 other thing in your life that you believe in with absolutely no evidence to support?

Lots of things.

I doubt you've ever seen an atom, or ever will. But you believe they're real. 

We all function on "belief" in many things which we cannot "know". We must, or we'd be paralyzed. We select which "sources" we will trust. Wikipedia. TikTok. The Bible. Whatever. 

The important part is choosing one's sources, and estimating how far to trust them. 

 
 
 
Freewill
Junior Quiet
1.2.103  Freewill  replied to  TᵢG @1.2.79    last year
It does feel like we have free will.   

Well perhaps that is because I am sitting right here! jrSmiley_100_smiley_image.jpg

The feeling is so real it is very difficult to even entertain the possibility that we do not have free will. 

That is very kind of you to say...jrSmiley_82_smiley_image.gif

Free will makes knowing the future impossible.

Well I don't mean to, I just like to change things up, you know, leave people guessing....

 
 
 
evilone
Professor Guide
1.2.104  evilone  replied to  Drakkonis @1.2.84    last year
Not necessarily.

It would stretch the bounds of credibility to...

...make certain assumptions simply based on the world we observe around us.

...of an entity outside our known reality would be interested in a fleeting spark of life.

But that leaves out God. What's to stop God from revealing what humans can understand about Himself? He has agency, too. We could never have complete knowledge, of course, but that doesn't mean He can't reveal Himself. 

From a logical point of view imagine you hold a shoebox... Inside that shoebox is an entire new reality. It holds a near infinite amount of universes, with a number of stars beyond counting and worlds circling those stars. Perhaps one of them... just one incredibly tiny speck in an insignificant arm of one outlying galaxy far away from the center, contains many billions of specks of lifeforms that swirl and burn out faster than you can realize they are there. Explain how and why you would want to pick out one species of the billions in the history of that speck to communicate with? Why tell them, of all of your creations, only they are special? Not anything else in the shoebox, only them. 

I'm saying from a logical standpoint you are giving humanity too much credit and too little to any intelligent creator.

 
 
 
TᵢG
Professor Principal
1.2.105  TᵢG  replied to  Freewill @1.2.101    last year
Knowing that something will happen doesn't make it inevitable in a way that eliminates free will. 

I do not know what your prompt was, but this summary shows that the analysis was not on my argument.   My argument does not say that knowing something will happen means free will is impossible.

My argument is that a knowable future (even if no entity actually knows it) means that free will is impossible.

In other words, if the future could be known by some entity that means it is possible to understand the current state of reality (down to particles) and calculate a future state.   Thus, the future can be 100% predicted.   If the future can be predicted 100% then what any of us do at any point in time can be determined well before we do it.   Free will does not exist under those circumstances.

 
 
 
TᵢG
Professor Principal
1.2.106  TᵢG  replied to  Freewill @1.2.101    last year

I entered this into ChatGPT:

Is this true?:  a knowable future (even if no entity actually knows it) means that free will is impossible

It replied with this:

Yes — in classical determinism your statement is considered true, and it’s a standard incompatibilist position in philosophy.

Here’s why:


1. Determinism and a Knowable Future

  • If the future is knowable in principle, that means it’s fixed — determined entirely by past states and the laws of physics.

  • Even if no one ever actually learns it, the fact that it’s knowable means there’s only one possible outcome for every future event.


2. Implication for Free Will

  • If there’s only one possible outcome, then you could never have acted otherwise.

  • In incompatibilist logic, the ability to have done otherwise is essential to free will.

  • Therefore, free will is impossible in such a reality.


3. Why Compatibilists Disagree

  • Compatibilists avoid this conclusion by redefining “free will” to mean something like “acting according to your own motivations without external coercion,” even if those motivations are themselves determined.

  • But this does not refute your argument — it sidesteps it by changing the definition.


✅ Logical Status:
Your claim is logically valid and sound under the incompatibilist definition of free will (where “free” means genuine alternative possibilities exist).

 
 
 
Ozzwald
Professor Quiet
1.2.107  Ozzwald  replied to  JohnRussell @1.2.94    last year
There is no way to prove that God exists, and there is no way to prove it doesnt exist.

It is impossible to prove a negative, which just leaves you with, "There is no way to prove that God exists".  So unless you also believe in fairies, elves, unicorns, etc. (not to mention the thousands of other gods humans have worshipped), you are being inconsistent with your beliefs since there is no way to prove they also do not exist.

Thats why they call it faith.

You mean blind faith...  And I repeat.  Can you name 1 other thing in your life that you believe in with absolutely no evidence to support?

Feb 26, 2025 — The biblical definition of faith is “trusting in something you cannot explicitly prove.”

 
 
 
Dismayed Patriot
Professor Quiet
1.2.108  Dismayed Patriot  replied to  Ozzwald @1.2.107    last year
There is no way to prove that God exists, and there is no way to prove it doesnt exist.

“The greatest trick that Santa ever pulled was convincing the world he didn’t exist. Er, wait, did I say Santa? I meant Satan, yeah, that makes the statement more true...".

 
 
 
Ozzwald
Professor Quiet
1.2.109  Ozzwald  replied to  Dismayed Patriot @1.2.108    last year
“The greatest trick that Santa ever pulled was convincing the world he didn’t exist. Er, wait, did I say Santa? I meant Satan, yeah, that makes the statement more true...".

Keep in mind that throughout the bible, satan is the nice one and god is the evil one.

Satan killed 1 person in the bible and it was with god's permission.  God killed millions including innocent children.

 
 
 
devangelical
Professor Principal
1.2.110  devangelical  replied to  Ozzwald @1.2.109    last year
God killed millions including innocent children

he's a maga? ... wtf?

 
 
 
Dismayed Patriot
Professor Quiet
1.2.111  Dismayed Patriot  replied to  Ozzwald @1.2.109    last year
Satan killed 1 person in the bible and it was with god's permission.  God killed millions including innocent children.

Fair point, though some Christians would argue that through Satan tempting Eve and subsequently Adam, sin entered into the world and through sin, death. Of course, if that's true then humans weren't meant to ever die since apparently Adam would be alive today if he hadn't sinned, and thus there wouldn't even have been a need for hell or heaven and if God's purpose was to have humans live forever without dying he made this planet waaaaaaay to small with may too few resources. From a more rational perspective, you cannot have life without death, so death existed long before Satan supposedly tempted Eve.

It makes far more sense that Satan was the antagonist created to scare the villagers and peasants into not questioning authority. God says don't do this, then the protagonist Adam is tempted through Eve because she wanted to "be like God, knowing good and bad".

"Bad peasants, don't you dare rise up thinking you know what's good and bad! Don't be tempted as was Eve! Do what we tell you or the evilest of evils will trick you and take you away to a place of eternal torment! Yeah, that's the ticket!".

 
 
 
Freewill
Junior Quiet
1.2.112  Freewill  replied to  TᵢG @1.2.105    last year
I do not know what your prompt was

My prompt to the Google AI I used was a direct copy and paste of the statement you posted from your ChatGPT source in #1.2.70 that you described as "cool" and as a paraphrase of your argument:

Free will requires that we could do otherwise.But if the future is knowable, even in principle, then the future is already fixed.A fixed future means we could not do otherwise.Therefore, a knowable future is incompatible with free will.

I was simply relaying my Google AI's response to that exact paragraph, which made sense to me with respect to the Modal Fallacy and Fallacious Inference logical arguments.  What do you think of those specific arguments?

My argument is that a knowable future (even if no entity actually knows it) means that free will is impossible.

Correct me if I'm wrong but that argument relies on the premise that it's impossible for an entity to know an event will happen (a knowable future) and for that event not to happen.  This can be considered a modal fallacy because it assumes that if a proposition about the future is true and therefore knowable, it means the event must happen. However, the truth of a statement depends on the event occurring, rather than the event depending on the truth of the statement being known.

Heading out to play a double header in 100+ degree heat, will be back later after my tournament this weekend.  If my arguments sound cloudy, it could be the heat!

 
 
 
Ozzwald
Professor Quiet
1.2.113  Ozzwald  replied to  Dismayed Patriot @1.2.111    last year
Fair point, though some Christians would argue that through Satan tempting Eve and subsequently Adam, sin entered into the world and through sin, death.

Nowhere in the bible does it state that the snake was satan.  In fact it implies that it was not! 

Genesis 3:14

14 So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust
    all the days of your life.

Doesn't sound like satan.

 
 
 
Dismayed Patriot
Professor Quiet
1.2.114  Dismayed Patriot  replied to  Ozzwald @1.2.113    last year
Nowhere in the bible does it state that the snake was satan.

That is true of the Old Testament. However, in Revelation 12:9 it says "And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him." which most Christians today take as a direct reference to Satan's supposed role in the Garden of Eden.

 
 
 
devangelical
Professor Principal
1.2.115  devangelical  replied to  Dismayed Patriot @1.2.114    last year

poor eve, first she gets blamed for trashing eden by a talking snake, and then she has to have sex with every male in her growing family ...

 
 
 
Dismayed Patriot
Professor Quiet
1.2.116  Dismayed Patriot  replied to  devangelical @1.2.115    last year
poor eve, first she gets blamed for trashing eden

One of my favorite and what I think is one of the most hilarious scriptures is Gensis 3:12 where Adam just hurls Eve under the bus and even implies its God's fault he ate of the fruit...

"And the man said, "The woman whom thou gavest to be with me, she gave me of the tree, and I did eat". - Genesis 3:12

And then God supposedly throws the shade back blaming Adam for listening to his wife:

"And unto Adam he said, "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;" - Genesis 3:17

So basically its Adam saying

"Hey, you gave me this woman and she wanted me to eat it, so this is on you."

God replying,

"I don't think so man, this is on you for not having the balls to say no to your wife! Cursed! To the end of your days!".

"So, how is this curse going to be implemented?"

"Oh, you're going to get nagged by your wife and she'll cause you no end of headaches. Fortunately for you though, if you build a religion around me, you can claim headship rights so you can be the boss of the family. Oh, and I'll curse her even worse than you so you can keep her in line".

"Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee." - Genesis 3:16

So, any woman who is in excruciating pain during hours and hours of labor pains should remember it was apparently the ancient Hebrew God who is causing it and remember that it's all your fault for being born a woman and therefore born cursed because of your sinful ancient ancestor Eve.

 
 
 
CB
Professor Guide
1.2.117  CB  replied to  Jack_TX @1.2.9    last year
Moreover, Paul's condemnation of homosexual behavior is directed at believers only.  What non-believers do is their own business.

It forces the question then. . .  . Why White Christian evangelicals  ("believers") persecute and will accept (and respect) nothing less than subordination of homosexuals?

 
 
 
TᵢG
Professor Principal
1.2.118  TᵢG  replied to  Freewill @1.2.112    last year
Correct me if I'm wrong but that argument relies on the premise that it's impossible for an entity to know an event will happen (a knowable future) and for that event not to happen.

Not exactly.   The premise is that a knowable future precludes free will.    We do not even need to consider any knowledgeable entity;  the only factor that matters is that the future is knowable in principle.

To be knowable in principle means (as I described) that it is technically possible to calculate a future state of reality from a starting state.   So if this were to be true then free will does not exist.   

ChatGPT missed some of the context because it included the common but wrong notion that it is knowledge that prevents free will.  Not at all, that is not my argument.   Maybe subtle, but it is the ability in principle to secure knowledge (even if no entity can do it) that prevents free will.   Knowing is not part of the argument.

The ChatGPT @1.2.106 based on my prompt accurately reflects the argument I have made in this thread.

 
 
 
CB
Professor Guide
1.2.119  CB  replied to  Drakkonis @1.2.10    last year
Progressives think that as long as we meet our own self-determined criteria for what is good or moral, God is okay with that. Not the case. God has His own ideas about that, and they are all that matter. 

Do not lecture us about "other people" when you can not even correct the Church's errors in discipleship. God (of the Bible) leaves the 'way' open for people to come. . . for the way is "open," and so many find the path. . . in their own time (of choosing). What is supported by White Evangelicals is forcing people to enter the path of God. . . not of their own choosing. White Evangelicals persecute others while seeking to hide behind the first amendment to dominate society unhindered by persecution of themselves. That, is unacceptable. And so, when the inevitable backlash comes, I will have told (you) so.

 
 
 
CB
Professor Guide
1.2.120  CB  replied to  Drakkonis @1.2.11    last year
Even if other Christians try to collect signatures for an anti-gay marriage law, I'd probably not sign that, either, as I think that would be forcing my beliefs on others. Pretty sure we're not supposed to do that. Still, that doesn't mean I have to be totally passive about it. If someone asks me why, there's no reason not to tell them.

Nice anecdotal narrative about your alleged personal belief regarding homosexuality. But, this is about the consistent vote that CONDEMNS AND HINDERS homosexuals under the guise of being about a totality of issues. If you find that you can agree with candidates on a cyclic basis that affects people outside of your expressed religion. . . then, your religion is doing too much in the lives of Others. That is, you are causing them unnecessary PAIN AND SUFFERING OVER A LIFETIME because of SELFISH INTERESTS. Jesus, did not teach self-interest in any new testament book through any teacher

 
 
 
Sean Treacy
Professor Principal
1.2.121  Sean Treacy  replied to  TᵢG @1.2.100    last year
First this is not a hypothetical, it is a claim by you about what I believe.

Are you serious? I presented you with a fact pattern and asked for an application of your beliefs. That's the literal definition of a hypothetical.

hus the answer is 'no', that is not a consequence of the argument I have presented.

Great. Then you do in fact believe free will is compatible with an omniscient god. 

 
 
 
TᵢG
Professor Principal
1.2.122  TᵢG  replied to  Sean Treacy @1.2.121    last year
Then you do in fact believe free will is compatible with an omniscient god. 

Obviously, you are going to continue intentionally misrepresenting my argument so I am done giving you any benefit of the doubt.

 
 
 
Sean Treacy
Professor Principal
1.2.123  Sean Treacy  replied to  TᵢG @1.2.122    last year

[✘]

 
 
 
CB
Professor Guide
1.2.124  CB  replied to  Jack_TX @1.2.12    last year

Actually a good comment and MESSAGE. It keeps forefront in the mind the singulaar understanding that God in charge of the Church and humankind their governments!  Such that when some subset of a religious 'body' tries to align itself with the Spiritual to invoke God against an entire class of people that subset religous body will be found lacking.

 
 
 
CB
Professor Guide
1.2.125  CB  replied to  Dismayed Patriot @1.2.14    last year

256

 
 
 
CB
Professor Guide
1.2.126  CB  replied to  Jack_TX @1.2.15    last year

Jack, it is time you realize that in your comments 1.2.9 and 1.2.12 you differentiate between two ideas: The Church and Secular. Do not complicate it by trying to make a both-sidism out of this!

It can not be so. The Church has its directives, guidelines, and dogmas for which it seeks to live 'straight' in the eyes of its God. The state has taken on a different obligation in which it must treat all its CITIZENS with aspirations and acts of service, compassion, and yes—equity (when and where appropriate).

 
 
 
CB
Professor Guide
1.2.127  CB  replied to  Dismayed Patriot @1.2.17    last year

DP, it must be made clear that while homosexuals wish to live in mainstream society. . . religious people are 'commanded' to live by their faith dogmas. Thus, when homosexuals 'demand' employment entry into private businesses and religiously-ran organizations charities, hospitals, and so on and so forth. . . it conflicts and 'confuse' the minds of the Faithful. Partly, because they are not clear on how they should properly act towards Others as it is and so they are in a word. . . fearful of failing the 'test' of their God.

So what am I saying? 

I am saying that it is equally the duty of the non-religious and secular groups to leave religious people ( all religions ) out of their 'plans' for those ideas society has which conflict with their religiously strong convictions (rightly or wrongly arrived at) as it is for religious groups to not make governmental policies and laws which seek to 'end,' harass, or abuse non-religious and secular groups out through commission or omission.

I am thinking about this:  

Supreme Court backs Little Sisters of the Poor against Obamacare mandate

There is 'something' that must be allowed to continue when and where "sincerely held religious beliefs" are outsized. As most religious people are 'contracted' in their hearts to their faiths, be it Christianity or any of the other major and minor religions.

In other words, homosexuals and Others must come to an understanding that there are people in this country who can not, are unwilling, 'unable' to oblige them due to 'hook or crook' concepts and worldviews. Those people are 'stuck' in their hearts and minds. . . and only they (or their God) can release them and that can only occur through 'revelation' - individual or dogmatically.

So allowances 'happen.' That said, Christian nationalism is wrong, seeking to play outside of its 'lane,' and too aggressive today.

 
 
 
CB
Professor Guide
1.2.128  CB  replied to  Drakkonis @1.2.28    last year
Obviously, you seem to feel you know better. Tell me, then, how you would create a creature with free will but for whom it would be impossible to rebel? Or are you arguing that one should not have the choice whether or not to obey God? Robots, in other words? 

Free will does not 'net' you homosexuality in the case of homosexuals. Anymore that being born into this world blind, crippled, palsied, a MINORITY, or a host of other scenarios can be of "free-will. We 'come' here with our NATURE - God given - attached to us.

You need to dispense with this notion that homosexuals CHOOSE their sexuality (which lasts all their living days no matter if they die 100 plus!). It can not be DISPATCHED OR UNATTACHED.

BTW, when it comes to this notion of homosexuality as sin nature. . . conservatives do not respect transpeople WHO CHANGE their sexual self to oblige!

 
 
 
Drakkonis
Professor Participates
1.2.129  Drakkonis  replied to  evilone @1.2.104    last year
From a logical point of view imagine you hold a shoebox... Inside that shoebox is an entire new reality. It holds a near infinite amount of universes, with a number of stars beyond counting and worlds circling those stars. Perhaps one of them... just one incredibly tiny speck in an insignificant arm of one outlying galaxy far away from the center, contains many billions of specks of lifeforms that swirl and burn out faster than you can realize they are there. Explain how and why you would want to pick out one species of the billions in the history of that speck to communicate with? Why tell them, of all of your creations, only they are special? Not anything else in the shoebox, only them.

From a logical point of view? Well, wouldn't you have to begin from a certain set of assumptions for your logic to work? What makes you think your assumptions are correct or even the most likely? 

I look at your example and conclude by the questions you ask at the end that you feel that the creator in your example is like us in some way. I get that from your question "Explain how and why you (meaning me, I assume) would want to pick...". That is, you seem to approach this as "If I had all that power and uncounted universes, why would I be concerned with something so infinitesimally small as human beings?" That is the impression you give me, anyway. I think that's a problematic way to look at the question, as there's nothing about humanity with which to make such a comparison warranted. 

But I see your example differently. A creator creates a nearly infinite amount of universes and, presumably, sustains them. Wouldn't such a creator be infinite? And if that is so, what would it be to such a creator to reveal itself to something as small as humans? It wouldn't be because it would be too busy. One one-millionth of one percent of such a creator's attention would still be an infinite amount of attention. It would be nothing to the creator. 

So, wouldn't it come down to the nature of the creator? What would be illogical about the creator wanting to communicate with what it had created? It would be nothing for it to do so and, presumably, the created had some purpose for being created. 

As for "Not anything else in the shoebox, only them." That's an assumption as well. If the creator has created other universes, or even in this one, how would you know we were the only ones? 

In the end, I think those who say an all-powerful creator wouldn't be interested in us has more to do with what they think they would do if in that position. That is, they think some variation of "If I had that power, I probably couldn't be bothered with people. I'd be too busy doing other, more important things." They don't seem to think such a being could actually get pleasure from interacting with its creations. 

 
 
 
Ozzwald
Professor Quiet
1.2.130  Ozzwald  replied to  Dismayed Patriot @1.2.114    last year

However, in Revelation 12:9 it says "And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him." which most Christians today take as a direct reference to Satan's supposed role in the Garden of Eden.

Snake, serpent, dragon?  Which is it?  Christians today take as a direct reference to Satan's supposed role in the Garden of Eden because that is what they have been told.

But let's step back a minute and look at what the snake was trying to provide by getting them to eat the forbidden fruit.  Wisdom and the knowledge of wrong and right. 

And why did god feel it necessary to lie to them?  He told them that if they ate or even touched the fruit from that tree that they would die.  They did touch, they did eat, but they did not die.  I thought satan was the king of lies, but if the serpent truly was satan, then he told them the truth and god was lying.

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.
Your desire will be for your husband,
    and he will rule over you.”

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
18 It will produce thorns and thistles for you,
    and you will eat the plants of the field.
19 By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

Face it, this is not a good god, he sounds very vindictive because Adam and Eve gained knowledge and wisdom when he wanted them to remain ignorant.

 
 
 
MrFrost
Professor Guide
1.2.131  MrFrost  replied to  Right Down the Center @1.2.83    last year
There is the proof that there must be a God.

Can't wait to see it. 

 
 
 
CB
Professor Guide
1.2.132  CB  replied to  Drakkonis @1.2.28    last year
how you would create a creature with free will but for whom it would be impossible to rebel?

Is it your presumption (or 'shtick') that homosexuals are part of the rebellion against God? I am Christian, homosexual (in nature), and liberal. . . which parts of me is  "rebellion" to you? 

After you answer the above, tell me this:

Where is my 'FREE WILL' offering of an off-ramp to not be homosexual and become like (the collective you) happily heterosexuality-married and in God's best?

Remember you stated that I am in "rebellion" implying sin, because I can not be like you (the collective).

 
 
 
CB
Professor Guide
1.2.133  CB  replied to  Drakkonis @1.2.36    last year
Which, by definition, is according to you, is it not? That is, according to your worldview, not God's. 

The problem here is our God is silent. I have second-guessed myself my entire life on this issue of sexuality - which goes to the power that is being born into a world where the question is 'unanswerable.' And now I am a senior. . . an very much alone.

As a homosexual (in nature: I'm continuing celibate for decades now) I have spent the entirety of my 14— years of life wanting to ask God: Why? 

The answer (always) comes back (in my spirit): Why not - you?

That answer speaks volumes: It never was my choice, my free-will, anymore than my height, my limbs being intact, any born 'blemish,' or my skin color. I am sure you can relate, because I feel pretty sure you had you "free-will" you would change some thing or other about "you." 

What makes people like you think this lifestyle or lack of "it" (celibacy) is what I would 'do' given a choice (free will)? 

The thought is foolishness. And yes, some people love writing others 'off'!


Aside: The bible says God is Spirit. Spirit is not a gender as humans possess. Please "train" yourself to respect that God can be 'anything' God wishes to be as Spirit. It 'soothes' the animal heart of man to hold God out as male, but it would be inaccurate for God is Spirit. Jesus was of this Earth, therefore in possession on gender—but even so, he is Spirit.

 
 
 
CB
Professor Guide
1.2.134  CB  replied to  TᵢG @1.2.37    last year

The problem: If God created all-things and in the creation of "all things" corruption was found. . . the question becomes: Satan. . . why was Satan able to corrupt the innocents of Adam and Eve? There were 'guardians' stationed in and around the Garden of Eden (biblically-speaking): 

1. Why and how did Satan enter the realm of those (two) Innocents?

2. Why did God not dispense with (dissolve) the corrupting nature of Satan (and if need be "Satan" itself) prior to "infecting" innocents?

3. Why is Satan still around (in spirit) amongst 'struggling' humanity? As humans have 'enough' to deal with when spending lifetimes dealing with the 'in the beginning' garden problem?

 
 
 
Bob Nelson
Professor Guide
1.2.135  Bob Nelson  replied to  TᵢG @1.2.122    last year
I am done giving you any benefit of the doubt

Maybe a few years late????

 
 
 
Drakkonis
Professor Participates
1.2.136  Drakkonis  replied to  Dismayed Patriot @1.2.92    last year
I don't believe he exists.  You do.  You just don't agree with your own scriptures. (Sandy)
They can't even prove 'He' is a 'He' let alone that 'He' exists. But here Drak is asking you to prove that something he can't prove even exists made gay people. So basically, to do what he asks, you have to prove God exists for him and then prove that God made gay people. Quite the tall task.

Untrue. There's no debate on the existence of God that is necessary. This would be because the Bible inarguably does and that is where the matter would be settled, not an unnecessary debate about the existence of God. In Sandy's case, she claims Jeremiah 1:5 supports her position, yet she had to leave most of the verse off to do it. Here is the full verse:

“Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

As one should be able to see, the point God is making in this verse isn't that "I created you with all the proclivities you have, good or bad, Jeremiah." It was "I created you for a task. That is, I have had a job waiting for you before you were born." 

 
 
 
sandy-2021492
Professor Guide
1.2.137  sandy-2021492  replied to  Drakkonis @1.2.136    last year

Just declaring that he exists because the Bible says so is weak, Drakk, and you know it.

No further words from the chapter I quoted give any stronger support.

 
 
 
devangelical
Professor Principal
1.2.138  devangelical  replied to  sandy-2021492 @1.2.137    last year

it's very telling that some of the religiously challenged aren't so as steadfast in their defense of the US Constitution, you know, the document that gives them the ability to practice a faith that in essence urges them to risk that freedom by resisting our secular government and by moving towards a theocracy, that none of them will ever live long enough to realize ... 

 
 
 
CB
Professor Guide
1.2.139  CB  replied to  TᵢG @1.2.37    last year

Religion has been skating by on platitudes about God for thousands of years and, altering the nature of the world for all its time existing. Well, I am a believer, but I will not 'exist' in my faith. . .and faith is what it is in this world, by holding out platitudes as explanation for what is or what is unknown or unknowable.

 
 
 
CB
Professor Guide
1.2.140  CB  replied to  TᵢG @1.2.37    last year
And for that matter, why punish all progeny?   Or later kill off all progeny spare a lone family and a bunch of animal couples?

Actually, the Bible explains this: 

Amos 4

11“I overthrew you [Israel], as God overthrew Sodom and Gomorrah, And you were like a log snatched from a fire; . . . .

Malachi

1“[a]For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the LORD of armies, “so that it will leave them neither root nor branches. 

In the first instance the "log" is saved from destruction . . . in the second instance nothing is left from destruction.

The point being: The bible similarly expresses that Noah and his family was saved ("the Log"). But, what is curious, is the NATURE of sin still resides in them that is the cause and continuance of sin within humanity (biblically-speaking). So what was accomplished overall. . . except a retrieve of some sort of the 'condition'?

 
 
 
Drakkonis
Professor Participates
1.2.141  Drakkonis  replied to  sandy-2021492 @1.2.137    last year
Just declaring that he exists because the Bible says so is weak, Drakk, and you know it.

I'm at a loss as to how to respond to this. I mean, the statement is obviously true but seems to be a response suggesting I made such a claim. I think you misread what I said, apparently. 

No further words from the chapter I quoted give any stronger support.

If I understand what you're saying here you're saying that the rest of the words in the verse do not give stronger support to your claim that God made people gay, according to the Bible.

To that, I agree as well. In fact, when you take what you wrote and add in the rest of what you want to leave out (the rest of the verse) it actually disproves your claim. That is why I agree. You have to leave it out to have any hope of getting it to say what you want it to say. 

But here's the problem. God is talking to Jeremiah. He is communicating an idea to him. He said...

“Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Was He trying to communicate:

A. Everything about you, both good and bad is because I made you that way, or,

B. Even before you were born I decided to give you the job of prophet? 

If you choose A, as I suppose you will, no matter what, you are forcing an interpretation the context does not support. But it gets worse than that for your argument. The Israelites understood that children come from God. They also understood that the creation of man on the seventh day caused God to declare each day good to very good on the sixth. They also understood that everything bad in them came from the fall. They would not accept your claim any more than I would. 

In the end, you're just giving the part of the verse you use the interpretation you want it to have to suit your own purposes. 

 
 
 
TᵢG
Professor Principal
1.2.142  TᵢG  replied to  Drakkonis @1.2.141    last year
In the end, you're just giving the part of the verse you use the interpretation you want it to have to suit your own purposes.

That, now, is irony.

 
 
 
CB
Professor Guide
1.2.143  CB  replied to  TᵢG @1.2.46    last year

The answer is this: Both you and JR are correct. Humanity have a will to CHOOSE-SELECT from available CHOICES up to a point   And, at that point 'arrival' future choices are determined. The Bible calls that "action" - "the Judgement (Day)."

New American Standard Bible    ►► 
Restoration Promised

Deuteronomy 30

1 “So it will be when all of these things have come upon you, the blessing and the curse which I have placed before you, and you [a]call them to mind in all the nations where the LORD your God has scattered you, 2and you return to the LORD your God and [b]obey Him with all your heart and soul in accordance with everything that I am commanding you today, you and your sons, 3then the LORD your God will restore [c]you from captivity, and have compassion on you, and will gather you again from all the peoples where the LORD your God has scattered you.

15 “See, I have set before you today life and prosperity, and death and adversity ; 16 in that I command you today to love the Lord your God, to walk in His ways and to keep His commandments and His statutes and His judgments, that you may live and multiply, and that the Lord your God may bless you in the land where you are entering to possess it.

In these passages it is stated a Choice (free will) and a Judgement for not choosing correctly ( determinism ).

What say you/JR? Although, honestly, JR appears to ignore my questions. :)

 
 
 
CB
Professor Guide
1.2.144  CB  replied to  TᵢG @1.2.50    last year

TiG, that logical 'equation' does or does not take into account that God operates on a scale alone and apart from humanity?  (We need 'ground rules' and some separation between two distinct 'entities.')

 
 
 
CB
Professor Guide
1.2.145  CB  replied to  TᵢG @1.2.53    last year
1 Peter 1

13 Therefore, prepare your minds for action, keep sober in spirit, set your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14 As  obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; 16 because it is written: “YOU SHALL BE HOLY, FOR I AM HOLY.”

17 If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; 18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. 20 For He was foreknown before the foundation of the world, but has appeared [in these last times for the sake of you 21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

The premise of the Bible throughout its writings and history is: Choices (freewill) and Judgement (determinism). According to the Bible, the limited choices we SELECT from the 'menu' come with consequences already established in the CONTRACT 'agreement' God has already established. 

 
 
 
TᵢG
Professor Principal
1.2.146  TᵢG  replied to  CB @1.2.144    last year

My argument makes no assumptions about God.   The argument does not involve God in any way.

This is my argument in the post you replied to:

  • If the future is knowable, then whatever happens in the future is already determined.
  • If whatever happens in the future is determined, then what we do in the future is determined.
  • If what we will do is determined then free will is impossible.
 
 
 
CB
Professor Guide
1.2.147  CB  replied to  Drakkonis @1.2.54    last year

15 He is the image of the invisible God, the firstborn of all creation: 16 for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 

Colossians 1

 
 
 
CB
Professor Guide
1.2.148  CB  replied to  Drakkonis @1.2.56    last year

See 1.2.147 (For a 'start.')  We have nothing to SELECT from foundationally, but it be provided by the Creator (biblically-speaking). Furthermore, what 'becomes' of the 'ASK' of God for removal of sin. . . do we get the "Sin nature" routine read to us from on High?  Our nature is constituted from what God puts in us! Deny it all you want (for rhetorical sake) and you will still have to explain and elucidate what 'all things' means if not 'all things.'

 
 
 
CB
Professor Guide
1.2.149  CB  replied to  Bob Nelson @1.2.65    last year

We can only know what the Bible (and other religions) SAY about the God within the pages (and oral traditions). We can not ascertain anything from silence surrounding God (without exceeding our 'paygrade.') 

 
 
 
CB
Professor Guide
1.2.150  CB  replied to  TᵢG @1.2.146    last year

Sorry, I was carrying over from JR (1.2.40) and Sean Treachy (1.2.49) where God is definitely mentioned and you commented on the thread. No problem, nevertheless.

The comments are getting 'unwieldy,' I am spending time just 'locating' my spot. But, I will continue to work it out.)

 
 
 
TᵢG
Professor Principal
1.2.151  TᵢG  replied to  CB @1.2.150    last year

I can (and have) included God in my argument.   It goes like this.

My argument is that a knowable future means that free will is not possible.

Including God (per the Bible):   God is omniscient and thus knows the future.   If this were true, that means the future is knowable (because, if true, God knows the future, which absolutely means it is knowable).   

Thus if there is an omniscient God, free will is not possible.

 
 
 
Sean Treacy
Professor Principal
1.2.152  Sean Treacy  replied to  TᵢG @1.2.151    last year

You’ve already conceded an omniscient  actor doesn’t take away the free will of another simply by having fore knowledge of his actions.  Everyone outside of puritanical calvinists understands that knowledge unacted upon doesn’t constrain another’s choice.  It’s simple logic. 

 
 
 
CB
Professor Guide
1.2.153  CB  replied to  TᵢG @1.2.151    last year

I started a comment and lost it. Will take a break and come back!

 
 
 
TᵢG
Professor Principal
1.2.154  TᵢG  replied to  Sean Treacy @1.2.152    last year
You’ve already conceded an omniscient  actor doesn’t take away the free will of another simply by having fore knowledge of his actions.  

I did not concede that; I never claimed it, nor did I deny it.   I have not argued that knowledge is actionable;  I have argued that the existence of a knowable future is what matters.

You continue to fail to understand my argument (or, rather, continue to pretend you do not understand it).

I have argued that a knowable future means free will is impossible.

Everyone outside of puritanical calvinists understands that knowledge unacted upon doesn’t constrain another’s choice.  It’s simple logic. 

Good grief man, pay attention.   The critical factor is a knowable future.   Got it?   My core argument does not assume that any entity knows the future.   I even state that explicitly.   You are ignoring details to misrepresent my argument.   

So now let's go one step further.   If an entity happens to know the future, then that would establish the premise that the future is knowable.   If the future is knowable, then free will is impossible.


Clearly you are desperate to prove me wrong, but to do that you must first understand and honestly represent the argument I made.

 
 
 
CB
Professor Guide
1.2.156  CB  replied to  TᵢG @1.2.151    last year

Since I lost the last comment, let me just come 'sharply' to my point: We need to determine which type or levels—plural, of free-will we are giving God and humans in this discussion. Because it is clear they can not possibly be operating equally as one:

1. God, biblically-speaking at God's level, operates with ultimate free-will. Think of it as God is "Dealer" and "House." The House knowing all possible outcomes and divergences.

2. Humanity has conditional and limited free-will which operates our world where House rules are established, establishing themselves, and controlling our 'domain.'  We choose from the possibilities known and given to humanity.

Does this make sense?

 
 
 
Bob Nelson
Professor Guide
1.2.157  Bob Nelson  replied to  CB @1.2.149    last year
We can only know what the Bible (and other religions) SAY about the God

At some point in the past. any and all ideas anyone may have today was "a new, original idea". The people who had those ideas were not constrained by... anything .

 
 
 
TᵢG
Professor Principal
1.2.158  TᵢG  replied to  CB @1.2.156    last year
The House knowing all possible outcomes and divergences.

If omniscience means that God knows all possible outcomes, that does not mean the future is knowable.   It simply means God knows all the possibilities.   If instead God knows not just what might happen but what will happen, that means the future is knowable.

If the future is knowable, free will is impossible.

We choose from the possibilities known and given to humanity.

That translates into reality imposes limits on what is possible (e.g. the rules of physics).   Another limit are the present conditions based upon all other dynamics in the past.   So we routinely choose from the possibilities.   As before, if God merely knows what choices you will have and does not know what you will indeed choose, then that does not necessarily mean the future is knowable.

If the future is NOT knowable, free will is possible.

 
 
 
Drakkonis
Professor Participates
1.2.159  Drakkonis  replied to  TᵢG @1.2.154    last year
Good grief man, pay attention.   The critical factor is a knowable future.   Got it?   My core argument does not assume that any entity knows the future.   I even state that explicitly.   You are ignoring details to misrepresent my argument.   

Good grief yourself, Tig. You take him to task for not using your approved vocabulary and then immediately prove that it doesn't make any difference how he puts it. Pay attention to your own words...

So now let's go one step further.   If an entity happens to know the future, then that would establish the premise that the future is knowable.

Equally, if the future is knowable, an entity could conceivably know it. 

A) an entity happens to know the future

B) then that would establish the premise that the future is knowable.

In other words, if A = B and B = A what difference does it make? Answer: none. It makes no difference whether one puts it in "knowable future" or "someone who knows the future." It doesn't misrepresent your argument at all. Move on, for goodness sake. 

 
 
 
TᵢG
Professor Principal
1.2.160  TᵢG  replied to  Drakkonis @1.2.159    last year

No, Drakk, this is not a case of not using 'approved vocabulary'; it is totally misrepresenting my argument.

Equally, if the future is knowable, an entity could conceivably know it. 

Yes, if the future is knowable, an entity might exist that knows it.   Do you think I have not included that possibility?   If so, you should carefully read my argument.

A) an entity happens to know the future B) then that would establish the premise that the future is knowable.

Correct, if an entity knows the future, that means that the future is knowable.   That establishes the first premise in my argument: 'the future is knowable'.   The rest of the argument now concludes that free will, under a knowable future, is impossible.   See?   I have laid this out clearly several times now.   Have you not read what I have written in this thread?

In other words, if A = B and B = A what difference does it make?

This makes no sense.   If the future is knowable, an entity might exist that knows it is not the same as if an entity knows the future, then the future is knowable.   Do you not see the difference?  

Answer: none. It makes no difference whether one puts it in "knowable future" or "someone who knows the future." It doesn't misrepresent your argument at all. Move on, for goodness sake. 

That is not the point of contention.   You misunderstand what Sean wrote too.   Sean claims that I have argued that it is knowledge that eliminates free will.   And now pretends that I have stated that an omniscient actor does not take away free will.   That is just flat out wrong and misrepresents my argument.

I have not argued that knowledge is actionable.   I have argued that (perfect) knowledge of the future logically means that the future is knowable.  If so, that establishes the premise of my argument:  'knowable future'.   'Knowable future' is what matters here, even if no entity exists that knows the future.

  • If the future is knowable that alone determines that free will is impossible.   It does not matter if an entity exists that knows the future.   The presence of said entity is irrelevant.
  • However, if there is an entity that knows the future then that establishes the fact that the future is knowable.   The premise of a knowable future is all that my argument requires.

You really need to carefully read what I have written because you demonstrably do not understand my argument.   

 
 
 
Drakkonis
Professor Participates
1.2.161  Drakkonis  replied to  TᵢG @1.2.160    last year

First, forget about trying to draw me into the debate itself. Not going to happen. I'm only concerned with you continually harping on others for a distinction that doesn't exist. 

Yes, if the future is knowable it is possible that an entity exists that knows it.   Do you think I have not included that possibility?   If so, you should carefully read my argument.

Not relevant to what I am addressing as nothing I said suggests such, let alone addresses this issue. 

Correct, if an entity knows the future that means that the future is knowable.   That establishes the first premise in my argument: 'the future is knowable'.   The rest of the argument now concludes that free will, under a knowable future, is impossible.   See?

Yes, I see. I understand your argument in its entirety. It is not a difficult concept to understand. Again, irrelevant, as I am not addressing your argument.

This makes no sense.   If the future is knowable, an entity might exist that knows it is not the same as if an entity knows the future, then the future is knowable.   Do you not see the difference?

No, I do not given the subject under discussion. Considering your own reasoning and what it means for the argument, it doesn't matter. The issue is that if an entity does exist that knows the future it would mean, for your argument, anyway, that the future is knowable and, again, for your argument, that free will is non-existent. In other words, whether put in terms of "knowable future" or an "entity that knows the future" doesn't add, detract or change your argument at all. As you yourself have indicated, putting it in terms of an entity knowing the future just means the future is knowable. Your position is still that, therefore, free will doesn't exist. 

That is not the point of contention.

I did not address what Sean wrote or made any comment on who's misunderstanding the other. I'm addressing the fact that you're constantly harping on a distinction that isn't there and detracts from the actual issue you're discussing. 

 
 
 
TᵢG
Professor Principal
1.2.162  TᵢG  replied to  Drakkonis @1.2.161    last year
No, I do not given the subject under discussion.

Then I will explain it to you again:

A knowable future is the only premise that matters in my argument.   It does not matter if any entity exists that knows the future (perfectly).   So even if no entity exists that has perfect knowledge of the future, the presence of a knowable future is all that matters.

A:  "If the future is knowable, an entity might exist that knows it."

Yes.  That is possible.  And it is also possible that no entity exists that knows it.   This is largely a meaningless notion here since it does not establish or reject the premise of my argument.

B:  "If an entity knows the future, then the future is knowable"

This establishes a knowable future.   It establishes the premise of my argument.

A is a logical statement but it does nothing to establish or reject the premise of my argument.   B establishes the premise of my argument.   A ≠ B and B ≠ A.

I'm addressing the fact that you're constantly harping on a distinction that isn't there and detracts from the actual issue you're discussing. 

Yeah, you are complaining while being completely wrong. 

 
 
 
JohnRussell
Professor Principal
1.2.163  JohnRussell  replied to  TᵢG @1.2.162    last year

The only thing that matters is that human beings experience free will and cannot not experience free will. 

Whether that is a definition of free will that meets logic is irrelevant. 

You will say thats not really free will. So what?  If you experience free will than you have it, regardless of semantics. 

People who say free will negates the idea of God are applying natural arguments to a supernatural entity. 

 
 
 
TᵢG
Professor Principal
1.2.164  TᵢG  replied to  JohnRussell @1.2.163    last year
If you experience free will than you have it, regardless of semantics. 

You define free will as the belief that we have free will based on the very convincing experience we all feel.   As long as we believe that we have free will, you consider that free will.

You can define free will that way, but that is not what is meant by free will.   Free will is the absolute ability to make a choice (from those available).   It is not defined as the belief that one can make a choice.

My argument uses the absolute definition for free will — the genuine ability to make a choice.   To wit, if the future is knowable, then we can't make choices that vary from that knowable future; our choices would necessarily be pre-determined — consequences of a deterministic causal chain.   Otherwise, the future would NOT be knowable.

People who say free will negates the idea of God are applying natural arguments to a supernatural entity. 

Do you think that is what my argument implies??

 
 
 
JohnRussell
Professor Principal
1.2.165  JohnRussell  replied to  TᵢG @1.2.164    last year
As long as we believe that we have free will, you consider that free will.

Yep.

Nothing will ever happen in a human beings life that he or she doesnt make a choice as to how they respond, mentally or physically. 

If God exists it exists with or without your acceptance and with or without the confirmation of "logic".  I dont find anything irreconcilable between "free will" at the experience level and God's all knowledge.  You are bringing up rules of logic and God is not confined by logic. 

 
 
 
TᵢG
Professor Principal
1.2.166  TᵢG  replied to  JohnRussell @1.2.165    last year
Nothing will ever happen in a human beings life that he or she doesnt make a choice as to how they respond, mentally or physically. 

None of us will ever 'feel' as though we do not have free will.   But that does not refute my argument.

If God exists it exists without or without your acceptance and with or without the confirmation of "logic". 

Obviously.

I dont find anything irreconcilable between "free will" at the experience level and God's all knowledge. 

I have not argued otherwise!   I have argued that (absolute, not merely perceived) free will is not possible if the future is knowable.

You are bringing up rules of logic and God is not confined by logic.

Again, not my argument. 

 
 
 
JohnRussell
Professor Principal
1.2.167  JohnRussell  replied to  TᵢG @1.2.166    last year

What is the practical result of telling someone they dont have free will? 

 
 
 
TᵢG
Professor Principal
1.2.168  TᵢG  replied to  JohnRussell @1.2.167    last year

Who is saying we do not have free will?

My argument is this:   if the future is knowable (meaning that everything that happens in a future state can theoretically be calculated from a present state) then (absolute) free will is impossible.

This should be obvious.

I am NOT saying that we do not have free will.   Nor am I claiming that the future is perfectly knowable.

 
 
 
Drakkonis
Professor Participates
1.2.169  Drakkonis  replied to  TᵢG @1.2.162    last year
A knowable future is the only premise that matters in my argument.

Correct.

It does not matter if any entity exists that knows the future (perfectly).

Also correct.

So even if no entity exists that has perfect knowledge of the future, the presence of a knowable future is all that matters.

That is also correct. 

Yes.  That is possible.  And it is also possible that no entity exists that knows it.   This is largely a meaningless notion here since it does not establish or reject the premise of my argument.

It's not meaningless, even according to the premise of your argument because, per your argument, it would mean the future is knowable, and therefore, no free will. Nor is it about it being possible. It's simply a statement of "IF". 

since it does not establish or reject the premise of my argument.

Which is the point I have been making, is it not? 

This establishes a knowable future.   It establishes the premise of my argument.

Again, correct. Again, already what I pointed out. 

A is a logical statement but it does nothing to establish or reject the premise of my argument. 

Yes, it does, as already pointed out above. And you said so yourself...

If an entity happens to know the future, then that would establish the premise that the future is knowable.

Therefore, whether one puts it in terms of an entity knowing the future or the future being knowable, your premise remains preserved. A = B and B = A, for the purposes of your premise. 

Yeah, you are complaining while being completely wrong.

A conclusion you made, apparently by repeating most of my argument as if it were your own, then still denying that there's no difference. 

And the basis for the complaint is that you're confusing the discussion, which I may not be participating in, but am following, for a distinction that doesn't exist. 

So. Can't make it any plainer that I have. You do what you want with it. 

 
 
 
CB
Professor Guide
1.2.170  CB  replied to  TᵢG @1.2.158    last year

The point I am making using "the House" as a metaphor is God is ultimate free-will and humanity is a subset with limited free-will.

When the statement is, free-will is impossible in a blanket-fashion it leaves no availability for any will at all.

Biblically-speaking, that is not what the 'books' are saying. Basically, we can all see we are USING limited free-will to navigate this world and that seems permissible and PROVIDED FOR by whatever has us developing here on this planet. Our human will has parameters set around it and within those parameters we ACT.

That is my position.


For none of us is ultimately FREE to do whatsoever we wish in our community or society. We all 'conform' as a means to exist in society and community. We abide the rules that limit (impact) and shape our Will. 

Therefore, of course, we do not have 'total and complete' freewill. Effectively, our freedom and will is shaped by the world of people and things surrounding us.

Frankly, I don't think I would want 'complete' free-will for it could be a dangerous power.

There has to be some distinction made between Total free-will and No free-will.

 
 
 
TᵢG
Professor Principal
1.2.171  TᵢG  replied to  Drakkonis @1.2.169    last year

So you agree with my argument but keep insisting that:

"If the future is knowable, an entity might exist that knows it." means the exact same as "If an entity knows the future, then the future is knowable".

You are arguing just for the sake of argument on a point that is obviously wrong.   Cannot make this any clearer since it is already plain as day obvious that those two are not semantically identical and have different consequences for my argument.

 
 
 
Drakkonis
Professor Participates
1.2.172  Drakkonis  replied to  TᵢG @1.2.171    last year
So you agree with my argument but keep insisting that

I did not say that. I only indicated what was consistent with your argument. For instance...

A knowable future is the only premise that matters in my argument.

I agree that, in your argument, it is what matters to you. 

Cannot make this any clearer since it is already plain as day obvious that those two are not semantically identical and have different consequences for my argument.

The semantics are your own creation. What I said was as follows...

So now let's go one step further.   If an entity happens to know the future, then that would establish the premise that the future is knowable.
Equally, if the future is knowable, an entity could conceivably know it.

This is self-evidently true. You, after I said this, came up with different wording. That's not on me. 

and have different consequences for my argument.

Now, based on what I actually said, what difference would it make to your argument? How would "If an entity happens to know the future" create a different consequence for your argument over "if the future is knowable"? 

 
 
 
Ozzwald
Professor Quiet
1.2.173  Ozzwald  replied to  sandy-2021492 @1.2.137    last year
Just declaring that he exists because the Bible says so is weak, Drakk, and you know it.

Claiming the evidence of an anonymously authored book that was written decades and/or centuries after what was described, with no 1st hand accounts, and with multiple contradictions contained therein is not considered good evidence???  <sarc>

 
 
 
TᵢG
Professor Principal
1.2.174  TᵢG  replied to  Drakkonis @1.2.172    last year
Equally, if the future is knowable, an entity could conceivably know it.

Right, do you somehow think I have not repeatedly stated this??

Now, based on what I actually said, what difference would it make to your argument? How would "If an entity happens to know the future" create a different consequence for your argument over "if the future is knowable"? 

I have explained this repeatedly.   Are you serious?   The former ("If an entity happens to know the future") would establish my premise that we do indeed have a knowable future.   Nice to have, but not part of my argument.  The latter ("if the future is knowable") is the premise.   The argument requires that we resolve the condition (note the word 'if') in the premise.    It does not presume we have a knowable future.  

My argument does not state that the future is knowable.   Nor does it require an entity that has perfect knowledge of the universe.   Nor does it make any claims whatsoever about said entity.   And certainly it does not imply that mere knowledge is actionable on free will.

Real simple, my argument is that if the future is knowable, free will is not possible.   (Even if no entity has this knowledge.)

If we establish that at least one entity has perfect knowledge of the future, that in turn establishes my premise as true.   That would be helpful since it removes the conditional, but I did not make that a requirement of my argument.

 
 
 
Drakkonis
Professor Participates
1.2.175  Drakkonis  replied to  TᵢG @1.2.174    last year
Real simple, my argument is that if the future is knowable, free will is not possible.   (Even if no entity has this knowledge.)

Yes, Tig, it is simple. Yet you haven't demonstrated how there is a difference in consequence for your argument. That is, how does 

A) If the future is knowable, free will is not possible 

mean something different to your argument than

B) If an entity knows the future, free will is not possible. 

 Whether you feel one is unnecessary to your preferred way of stating it is irrelevant, so stop using that as an explanation. If someone chooses to put it in terms of B and it doesn't affect your conclusion (whether your conclusion is correct or not), you have no grounds to object. Especially when A implies B as a premise. Not unless you can show it changes your conclusion. 

 
 
 
Sean Treacy
Professor Principal
1.2.176  Sean Treacy  replied to  Ozzwald @1.2.173    last year

[✘]

 
 
 
TᵢG
Professor Principal
1.2.177  TᵢG  replied to  Drakkonis @1.2.175    last year
Yet you haven't demonstrated how there is a difference in consequence for your argument.

Such bullshit, Drakk.

Do you think my argument requires an entity that has perfect knowledge of the future?

My argument is independent of the existence or non-existence of any entity.

 
 
 
Drakkonis
Professor Participates
1.2.178  Drakkonis  replied to  TᵢG @1.2.177    last year
Do you think

No. I don't think your argument requires it. But I also don't think it detracts from it in any way. That is clear enough from what I've said and I think you know it. If someone chooses to speak in terms of "entity" that is their choice and doesn't misrepresent your position in the least.  

I further think your real objection is that you want anyone debating with you to do so on grounds you establish, which would be materialistic grounds. You don't want to include an entity, especially God, because you don't want to argue with that as a variable. For instance, someone brought up the concept of compatibilism earlier and you didn't even address it. You just did what you are doing now. Insisting that only your argument and the grounds upon which you make it is the only allowable thing to discuss. Essentially, you just cross your arms and just keep repeating "if the future is knowable then free will doesn't exist" and, if anyone tries to present a counter argument, you just claim they are changing what you said or that they don't understand what you said. Just like you're doing here right now. 

And you still haven't shown how either changes your conclusion. 

 
 
 
CB
Professor Guide
1.2.179  CB  replied to  TᵢG @1.2.164    last year
 Free will is the absolute ability to make a choice (from those available). 

This is similar (or the same as what I stated at 1.2.170. :)

 
 
 
CB
Professor Guide
1.2.180  CB  replied to  Drakkonis @1.2.10    last year
Rather, what most Christians do is refuse to validate homosexuality as a legitimate moral choice.

Homosexuals do not need or demand some evangelical Christians validation of homosexuality. We do need and demand the harassment and public policy pressures to suppress (and mock) homosexuals at ever 'level' stop! Elsewise, the problem will fester and retaliation becomes appropriate against Christians who refuse to stay out of the lives of other free people!

 
 
 
CB
Professor Guide
1.2.181  CB  replied to  CB @1.2.133    last year

Of course. . . no response or support from the assembled conservatives in here because it requires that they set aside their stupid, pathetic notions of 'superiority' to tell others what they should be and live out their days as! It's disgusting! Bunch of pretenders and ideologues seeking their selfish 'desires' against innocent people. This has gone on long enough! 

If it is that important that Christian conservatives take over and subordinate homosexuals perpetually, one would at least think they could stand up and defend their position, but they can't. It is simply a power-play to some 'notion' of God they delude themselves into holding (about somebody's not themselves life and 'style.')

 
 
 
TᵢG
Professor Principal
1.2.182  TᵢG  replied to  Drakkonis @1.2.178    last year

You claim to have rebutted my argument, so reply with your rebuttal so we can all see it. 

Let's see the rebuttal to my argument:

  • If the future is knowable, then whatever happens in the future is already determined.
  • If whatever happens in the future is determined, then what we do in the future is determined.
  • If what we will do is determined then free will is impossible.

As for the compatibilist view, Freewill brought that up, and not only did I address it, I also included a ChatGPT analysis @1.2.106, which dealt with it as well.

So, yet again, you are just putting forth bullshit.

Let's see you put forth an honest rebuttal of my argument and try to refrain from making this personal yet again.

 
 
 
Drakkonis
Professor Participates
1.2.183  Drakkonis  replied to  TᵢG @1.2.182    last year
You claim to have rebutted my argument, so reply with your rebuttal so we can all see it. 

Let's see the rebuttal to my argument:

  • If the future is knowable, then whatever happens in the future is already determined.
  • If whatever happens in the future is determined, then what we do in the future is determined.
  • If what we will do is determined then free will is impossible.

The argument I rebutted, TiG, was that there is no functional difference between...

A) If the future is knowable, free will is not possible 
B) If an entity knows the future, free will is not possible. 

I am not involving myself in your other argument. How this one is going should tell you why. 

As for the compatibilist view, Freewill brought that up, and not only did I address it, I also included a ChatGPT analysis @ 1.2.106 , which dealt with it as well.

Ah, yes. I was going off of memory. Re-reading it, I see it wasn't he who mentioned compatibilism; it was you. I see now that what I mean to refer to you as ignoring was the Modal fallacy. 

The counter-argument: The Modal Fallacy
The counter-argument against this view focuses on the distinction between the necessity of a proposition's truth and the necessity of an event itself.  
  • Necessity of the Consequent:  If it is known that one will perform action "A" at time "t", it is necessarily true that "A" will be performed at "t". Knowledge entails truth – one can't know something that is false.
  • Fallacious Inference:  The mistake is to incorrectly infer from the necessity of the proposition (that it's true) to the necessity of the event itself (that it couldn't have happened otherwise).
  • Example:  Consider a person, Curley, who accepts a bribe. It's true that he accepts the bribe, and his action was a free choice. If you knew he would accept it, your knowledge is true. However, it's a mistake to conclude that he  had  to accept it, or that he  couldn't  have done otherwise. His choice, though known, was still a free choice where he could have refrained from accepting the bribe.  
Knowing that something will happen doesn't make it inevitable in a way that eliminates free will.  
ChatGPT excerpt from Freewill's post at   1.2.101
Please note that I am not putting this forth as an argument I would support. I'd have to study it further, as I had not heard of it before, but it seems sound. The point, though, is that you ignored it. Freewill seems to have thought so, too. As he again asked you to address it, since you didn't the first time. 
I was simply relaying my Google AI's response to that exact paragraph, which made sense to me with respect to the Modal Fallacy and Fallacious Inference logical arguments.  What do you think of those specific arguments? ...
...Correct me if I'm wrong but that argument relies on the premise that it's impossible for an entity to know an event will happen ( a  knowable future) and for that event  not  to happen.
Freewill 1.2.112 , 
You returned with. 

Not exactly.   The premise is that a knowable future precludes free will.    We do not even need to consider any knowledgeable entity;  the only factor that matters is that the future is   knowable in principle .

To be knowable in principle means (as I described) that it is technically possible to calculate a future state of reality from a starting state.   So if this were to be true then free will does not exist.   

ChatGPT missed some of the context because it included the common but wrong notion that it is knowledge that prevents free will.  Not at all, that is not my argument.   Maybe subtle, but it is the   ability in principle   to secure knowledge (even if no entity can do it) that prevents free will.   Knowing is not part of the argument.

You did not address his question or the subject he brought up. You simply restate the determinist mantra that a knowable future precludes free will, which we already know is your position and which doesn't address the question he was asking, which in full reads... 

Correct me if I'm wrong but that argument relies on the premise that it's impossible for an entity to know an event will happen (a knowable future) and for that event  not  to happen.  This can be considered a modal fallacy because it assumes that if a proposition about the future is true and therefore knowable, it means the event  must  happen. However, the truth of a statement depends on the event occurring, rather than the event depending on the truth of the statement being known.

That is what I meant when I said you didn't address his question. 

Let's see you put forth an honest rebuttal of my argument and try to refrain from making this personal yet again.
I already did, concerning the subject I was addressing. And I wasn't being personal. It was an analysis of why I believe you don't want to discuss this in terms of God or even something generic, like an "entity", getting on other people's case when they do. I can think of no other explanation, since whether one uses either A) or B) (above) makes no difference at all to your argument. Not saying it to upset you. 
 
 
 
Drakkonis
Professor Participates
1.2.184  Drakkonis  replied to  Ozzwald @1.2.173    last year
Claiming the evidence of an anonymously authored book that was written decades and/or centuries after what was described, with no 1st hand accounts, and with multiple contradictions contained therein is not considered good evidence???  <sarc>

Did you bother to read what she was replying to? If so, where did I claim the Bible proves God's existence? 

 
 
 
TᵢG
Professor Principal
1.2.185  TᵢG  replied to  Drakkonis @1.2.183    last year
The argument I rebutted, TiG, was that there is no functional difference between...

You did not rebut it.   Your 'rebuttal' was merely a claim.   I have repeatedly shown that there is a functional difference between an argument that is based on the premise of an entity that knows the future vs. a premise of a knowable future.   You are introducing an additional condition (the presence of a knowing entity) that is not part of my argument.

That is dishonest.

I am not involving myself in your other argument. 

I only made one argument.  The 'other' argument you mention IS my argument.   

Knowing that something will happen doesn't make it inevitable in a way that eliminates free will.  

Show me where I have ever claimed that merely knowing that something will happen makes it inevitable and eliminates free will.   I have stated, repeatedly that free will is impossible if the future is knowable.   The only tie to knowledge is if we go outside of my argument and posit the existence of an entity that has perfect knowledge of the future.   That perfect knowledge in itself does not eliminate free will.   Rather, what matters is that the future is necessarily knowable if an entity knows it.   So, try to follow now, if there is an entity with perfect knowledge of the future that simply means the future is knowable.   This makes my first premise true.

My argument has nothing whatsoever to do with the existence of an entity with perfect knowledge.   It is based on a knowable future.

You did not address his question or the subject he brought up.

Another lie.  You fail to read starting with 'Not exactly'.  My rebuttal (and ChatGPT's rebuttal too) is that the compatibilist view redefines free will. 

ChatGPT@1.2.106 ☞ Compatibilists avoid this conclusion by redefining “free will” to mean something like “acting according to your own motivations without external coercion,” even if those motivations are themselves determined.

 


I could easily discuss this in terms of an omniscient God.   You, however, refuse to discuss the argument I have made.   You instead choose to make false claims, ignore rebuttals I have made and play gish gallop (baffle them with bullshit).

I would ask you again to focus on the argument I actually made but you refuse to do so.  You have demonstrated that you cannot rebut it, so you are playing games.

 
 
 
Drakkonis
Professor Participates
1.2.186  Drakkonis  replied to  TᵢG @1.2.185    last year

Okay, then. You should probably just stick with all that and we'll call it a day : )

 
 
 
Ozzwald
Professor Quiet
1.2.187  Ozzwald  replied to  Drakkonis @1.2.184    last year
If so, where did I claim the Bible proves God's existence?

What else is there???

 
 
 
TᵢG
Professor Principal
1.2.188  TᵢG  replied to  Drakkonis @1.2.186    last year

Yeah, of course, I make an argument and I get all sorts of misrepresentations and nonsense from you, et. al. but when it comes down to taking the challenge and directly, honestly rebutting the argument I made, .... nada.   [Note:  Freewill, JR, and CB made serious, honest posts.]

This is the only argument I made in this thread:

  • If the future is knowable, then whatever happens in the future is already determined.
  • If whatever happens in the future is determined, then what we do in the future is determined.
  • If what we will do is determined then free will is impossible.

I addressed other's including an all-knowing entity into the picture by appending that premise to my argument:   If an entity has perfect knowledge of the future then that means the future is knowable.   

Great.   That new premise removes the IF from my first premise and results in the sound conclusion of 'free will is not possible'.   It turns my first premise from a conditional into a truth.  

My argument is unchanged.   It just now produces a definitive conclusion rather than a conditional conclusion.

 
 
 
Drakkonis
Professor Participates
1.2.189  Drakkonis  replied to  Ozzwald @1.2.187    last year
What else is there???

What else is there to what???

 
 
 
TᵢG
Professor Principal
1.2.190  TᵢG  replied to  Drakkonis @1.2.189    last year

Obviously he is asking how God's existence is 'proved' if not by claiming the Bible is proof.

 
 
 
Drakkonis
Professor Participates
1.2.191  Drakkonis  replied to  TᵢG @1.2.190    last year

If so, my answer would be why not ask someone who cares about the question, combined with pointing out that his question is simply avoiding mine. 

 
 
 
CB
Professor Guide
1.2.192  CB  replied to  Drakkonis @1.2.191    last year

Duplicitous comment is arguably UnChristianlike!

As one should be able to see, the point God is making in this verse isn't that "I created you with all the proclivities you have, good or bad, Jeremiah." It was "I created you for a task. That is, I have had a job waiting for you before you were born."  Comment 1.2.136

If we must s-p-e-l-l--it-out  for you:

The point biblically-speaking is God is CREATOR and in this specific case of Jeremiah this CREATOR 'knew' him in the womb for a specific task . . .  Of course any "proclivities" which would have 'damned' Jeremiah's mission in life would have been rendered null before he was delivered into our world (under those circumstances, as it goes without stating—obviously.)

The Creator, who would know and commission an unborn to service as a prophet and messenger would have set his servant apart (sanctified him).

BTW, and I expect you will ignore this question but I will ask it to the 'air' anyway: 

How did SATAN, a high-ranking angel, acquire a sin nature to share with humanity while in the service of God? Did God not 'properly' vet angels and 'ministering spirits'? (No offense to the Deity.)

Don't just come at us with platitudes. . . think! This lack of critical understanding of even what we, believers, believe is leaving the world 'wanting.' 

 
 
 
TᵢG
Professor Principal
1.2.193  TᵢG  replied to  Drakkonis @1.2.191    last year

I doubt anyone would believe that you do not care about how one proves the existence of God.

 
 
 
Ozzwald
Professor Quiet
1.2.194  Ozzwald  replied to  Drakkonis @1.2.189    last year
What else is there to what???

What else is there to prove god's existence?

 
 
 
Ozzwald
Professor Quiet
1.2.195  Ozzwald  replied to  TᵢG @1.2.193    last year
I doubt anyone would believe that you do not care about how one proves the existence of God.

If god exists, proof of that existence would be one of the most paramount things to be revealed of all times.

 
 
 
TᵢG
Professor Principal
1.2.196  TᵢG  replied to  Ozzwald @1.2.195    last year

Exactly

 
 
 
Drakkonis
Professor Participates
1.2.197  Drakkonis  replied to  TᵢG @1.2.193    last year
I doubt anyone would believe that you do not care about how one proves the existence of God.

You're probably right, but that would be their own fault for not listening to what I've said on the subject in the past. 

 
 
 
Drakkonis
Professor Participates
1.2.198  Drakkonis  replied to  Ozzwald @1.2.195    last year
If god exists, proof of that existence would be one of the most paramount things to be revealed of all times.

Are you sure? What about those who are already convinced God exists? Like... you know... most of the planet throughout history?

 
 
 
TᵢG
Professor Principal
1.2.199  TᵢG  replied to  Drakkonis @1.2.198    last year

You do not think that proof of God's existence would be the most profound proof in human history??

 
 
 
JohnRussell
Professor Principal
1.2.200  JohnRussell  replied to  TᵢG @1.2.199    last year

It is impossible to prove the existence of God, a SUPER natural entity, within the confines of our natural faculties. Its just impossible and I dont know why atheists keep demanding it. 

 
 
 
Drakkonis
Professor Participates
1.2.201  Drakkonis  replied to  TᵢG @1.2.199    last year
You do not think that proof of God's existence would be the most profound proof in human history??

Proof that would satisfy someone with your worldview? Nope. What would proof do for people who are already convinced? For instance, over the last decade, more than 50,000 Nigerian Christians have been killed for their faith and still remain Christian. What do you think your proof would do for them? Can you imagine someone walking up to them and saying "Look! I have proof there really is a God!"  They'd probably say "That's great!" and then wonder who the idiot was. 

But I understand why you would think it would be. 

 
 
 
Jack_TX
Professor Quiet
1.2.202  Jack_TX  replied to  CB @1.2.117    last year
It forces the question then. . .  . Why White Christian evangelicals  ("believers") persecute and will accept (and respect) nothing less than subordination of homosexuals?

Disapproval of a behavior is not any of the things you describe.  That's just melodrama.

 
 
 
Jack_TX
Professor Quiet
1.2.203  Jack_TX  replied to  CB @1.2.126    last year
Do not complicate it by trying to make a both-sidism out of this!

"Bothsidesism" seems to be liberal-speak for "of course we're hypocrites, but don't you dare point it out".

Angry liberals are their own brand of religious fanatics.  They just follow a different religion.  They conduct all the same egregious actions of hard-core conservative Christians, they just leave out the part where they attempt to use God to justify their interference with the lives of other people.

It can not be so.

And yet it is.

 
 
 
Right Down the Center
Professor Participates
1.2.204  Right Down the Center  replied to  TᵢG @1.2.199    last year
You do not think that proof of God's existence would be the most profound proof in human history??

Why would it be?  People that have faith God exists don't need the proof it seems like folks like you require.  People that require proof of something that is (as of now) not provable seem to be hiding behind that fact like it somehow proves God (or an entity like God) doesn't exist.  Either view is fine with me but it seems to be a major issue with some.

 
 
 
TᵢG
Professor Principal
1.2.205  TᵢG  replied to  JohnRussell @1.2.200    last year

I suspect there would be a way to prove the existence of a creator of the universe.   I can conceive of several tests that would be rather convincing (albeit not proof).   For example, if an entity were to create a new solar system that would be rather convincing.

It is not, however, possible to prove that no creator of the universe exists.

Athiests typically do not ask for proof of a god but rather strong evidence.   Evidence that is strong enough for someone to believe that there is a sentient entity that created everything.

 
 
 
TᵢG
Professor Principal
1.2.206  TᵢG  replied to  Drakkonis @1.2.201    last year

Proof for those who are convinced would change their world.   They would go from being believers to knowing with certainty that God exists.

In terms of society, the impact would be spectacular.   Imagine an entire world where most everyone knows that not only a god exists but has true knowledge of the characteristics and possibly intent of this god.   Where most everyone's god is the same.

Imagine the impact on science.

This would change everything.   You cannot see that??

 
 
 
TᵢG
Professor Principal
1.2.207  TᵢG  replied to  Right Down the Center @1.2.204    last year

See @1.2.206

 
 
 
Right Down the Center
Professor Participates
1.2.208  Right Down the Center  replied to  TᵢG @1.2.206    last year
Proof for those who are convinced would change their world.   They would go from being believers to knowing with certainty that God exists.

In terms of society, the impact would be spectacular.   Imagine an entire world where most everyone knows that not only a god exists but has true knowledge of the characteristics and possibly intent of this god.   

Imagine the impact on science.

This would change everything.   You cannot see that??

Did you ever see "Oh God" with George Burns?  It explores that very subject and IMO makes alot of sense.  An AI synopsis:

  • Faith and Free Will:
    .
    The film suggests that God's existence is a matter of faith, and that a clear, undeniable proof would eliminate the need for faith.  Some Christian interpretations say if everyone was forced to believe, there would be no genuine relationship with God.  
  • Personal Relationship:
    .
    A primary theme in the film, as well as in many religious perspectives, is that God desires a personal relationship with individuals, and this requires a degree of personal choice and belief.  
  • Overwhelming Evidence:
    .
    Some interpretations say if God revealed himself in a way that was too obvious, it could be overwhelming or even frightening, potentially removing free will.  
  • The Nature of God:
    .
    The film touches upon the idea that God, as an infinite and transcendent being, may not be fully understandable or provable by finite human minds.  
  • Human Perception:
    .
    The film also highlights how even with evidence, people may choose to disbelieve or interpret events differently, suggesting that belief is not solely dependent on external proof.  
 
 
 
TᵢG
Professor Principal
1.2.209  TᵢG  replied to  Right Down the Center @1.2.208    last year

Oh God was a movie ... a fictional story created for entertainment purposes.

And in that movie, God did not reveal Himself except to the John Denver character.   That is profoundly different from having extremely strong evidence (e.g. similar to what I described) known worldwide (as I described).

 
 
 
Drakkonis
Professor Participates
1.2.210  Drakkonis  replied to  TᵢG @1.2.206    last year
Proof for those who are convinced would change their world.   They would go from being believers to knowing with certainty that God exists.

Speaking for myself and certainly many others, we already have that certainty. The certainty you speak of would largely only affect materialists. 

In terms of society, the impact would be spectacular.   Imagine an entire world where most everyone knows that not only a god exists but has true knowledge of the characteristics and possibly intent of this god.   Where most everyone's god is the same.

Imagine the impact on science.

This would change everything.   You cannot see that??

Arguably, what you're talking about already occurred when Christ came. He gave plenty of evidence for who he was, just as predicted by the scriptures that should have informed his religious detractors but didn't. Do you know why he was crucified? It was because Jesus did not meet their expectations. They had their own ideas about what it would mean when he finally came. They had their own agenda. They had their own plans. And, because Jesus didn't meet any of that, instead carrying out the Father's agenda, they killed him. 

The point is, you have the same mindset. You have an idea of what would happen according to what you would want to happen. Most likely, trying to fit God into your world rather than yours  into His.  Impact on science? What makes you think that would be on God's agenda? What makes you think that just because there is now proof of God, that this would somehow change people's attitude toward Him? How many times have people on this site called God a monster? 

That's the thing, TiG. We don't need proof. We believe God exists without it. We (Christians) believe the Bible describes Him and his agenda and we agree with it based on His revealed character. That's what matters to God and He manages to engender the faith He desires on that basis. Merely proving He exists isn't going to suddenly make people kneel before Him and worship. It won't convince them that the purpose of their existence is to glorify Him. They would still want to be the god of their own life.

In short, if God gave the kind of evidence you require, it would not cause what you imagine it would,  in my opinion. 

(It should be noted I am speaking here about proof. The kind that would satisfy a materialist atheist. I am not talking about evidence, which is a different concept from proof)

 
 
 
Right Down the Center
Professor Participates
1.2.211  Right Down the Center  replied to  TᵢG @1.2.209    last year

Are you suggesting movies are only meant  to entertain and we can not learn from them or at least see different perspectives?  That  seems rather close minded.  Try reading the rest of the post.  It discusses possible reasons God would not show us proof and why if he did it might not be in our best interest.  That is also discussed in the movie if one chose to pay attention. 

 
 
 
Right Down the Center
Professor Participates
1.2.212  Right Down the Center  replied to  Drakkonis @1.2.210    last year

Perfectly said.

 
 
 
Trout Giggles
Professor Principal
1.2.213  seeder  Trout Giggles  replied to  Right Down the Center @1.2.211    last year

who cares? Some people watch a movie for entertainment. Some for enlightenment. You're the latter. If I want to watch a movie for enlightenment I will watch a documentary

 
 
 
devangelical
Professor Principal
1.2.214  devangelical  replied to  Trout Giggles @1.2.213    last year

hey TG -

have you ever noticed how out of one side of their mouths thumpers whine so loud about being persecuted and having cultural change forced down their throats, while out of the other side of their mouths they try to impose their  unpopular religious dogma thru legislation with legislators they've purchased with tax exempt money they've stolen from taxpayers in an alleged secular democracy?

 
 
 
Trout Giggles
Professor Principal
1.2.215  seeder  Trout Giggles  replied to  devangelical @1.2.214    last year

Oh, yeah. It's like they know they're doing it but it feels so good they double down on it

 
 
 
Dismayed Patriot
Professor Quiet
1.2.216  Dismayed Patriot  replied to  devangelical @1.2.214    last year
have you ever noticed how out of one side of their mouths thumpers whine so loud about being persecuted and having cultural change forced down their throats, while out of the other side of their mouths they try

Dishonest persons don't want to ever have to pay a price for their choices. They want people to believe in what they believe in without proof, proof is unnecessary. And at the same time, they reject any other religious doctrine, from Islam to Hindu and everything in between, because those religions can't prove their God is real.

So basically, for most Christians, they were born Christian and want Christianity to be true so they require no proof for their own faith and believe strong faith without proof is something to be celebrated, but only when it comes to their faith. Every other belief system, even atheism, should be questioned and tested and put under rigorous truth tests. I can't count the number of times I've been asked by Christians, when they find out I'm an agnostic atheist, to prove God doesn't exist. To hear them say things like "People that have faith God exists don't need the proof it seems like folks like you require." is just such a massive double standard, but they don't fucking care because they believe they're the one with a magic invisible genie on their side.

 
 
 
devangelical
Professor Principal
1.2.217  devangelical  replied to  Dismayed Patriot @1.2.216    last year

they all want to meet their savior, just not right now. ask them again sometime between the walk from their church door to their car in the parking lot, when they're freshly forgiven and safe ... 

 
 
 
Trout Giggles
Professor Principal
1.2.218  seeder  Trout Giggles  replied to  devangelical @1.2.217    last year
they all want to meet their savior, just not right now. a

Which is why they all want to open carry in their churches

 
 
 
Dismayed Patriot
Professor Quiet
1.2.219  Dismayed Patriot  replied to  devangelical @1.2.217    last year

They want to meet their savior; they just want to do it after their savior comes down and murders all of their ideological enemies. Anyone who picked on them in elementary school or didn't celebrate their being white conservative Christians enough, and those who refuse to validate their underserved superiority are first on the chopping blocks. Once their savior is done murdering everyone they hate, that's when they can feel good about letting their savior meet with them, because it's clear from their attitude who works for who.

 
 
 
devangelical
Professor Principal
1.2.220  devangelical  replied to  Trout Giggles @1.2.218    last year
Which is why they all want to open carry in their churches

proof positive that they don't have any faith in their savior ...

 
 
 
Drakkonis
Professor Participates
1.2.221  Drakkonis  replied to  Right Down the Center @1.2.208    last year
Did you ever see "Oh God" with George Burns?

I also liked Bruce/Evan Almighty. While not theologically deep they did have good points to them. 

 
 
 
afrayedknot
Senior Silent
1.2.222  afrayedknot  replied to  devangelical @1.2.220    last year

“…proof positive that they don't have any faith in their savior ...”

My brother-in-law is proudly in charge of gun training and security at his house of ‘worship’. Methinks the message sent flies in the face of the intended purpose. 

 
 
 
devangelical
Professor Principal
1.2.223  devangelical  replied to  afrayedknot @1.2.222    last year

tell him the church walls aren't thick enough and he'll need 2 inch thick lexan in the windows ... 

 
 
 
TᵢG
Professor Principal
1.2.224  TᵢG  replied to  Right Down the Center @1.2.211    last year

It was just a movie.   We were talking about the impact of having near proof of a god that is available to the planet and you bring up a movie where God reveals himself to one character.   You are not even in the same ballpark so you are the one who is not paying attention.

 
 
 
TᵢG
Professor Principal
1.2.225  TᵢG  replied to  Drakkonis @1.2.210    last year

You are speaking only for believers who are totally convinced in their belief (gnostic theists).   Those who have no doubt that their god is the 'real' god and that this god exists.

Think of the impact if it turns out that 'god' has nothing whatsoever to do with the beliefs of any religion — that all religions are wrong.   That, in your case, there was no Jesus, no Noah, no Adam & Eve, etc.   That the Bible is indeed merely a collection of writings by ancient men who basically made shit up.   That 'god' is something that you have not even conceived of.   

Of course you reject that possibility because your perception of 'god' is the only right one.   So imagine being a Muslim or a Hindu.   In your view, their perceptions of 'god' are wrong (because yours must be right).   So you think that this near certain revelation of 'god' (unlike those they believe in) would not impact them?

And then consider all the believers who recognize that they might be wrong.   (There are plenty of agnostic theists out there, Drakk.)   Imagine having that doubt erased.   Imagine the impact (if you can).

Then, as noted, imagine the impact this has on science.

You greatly underestimate the worldwide impact of having a near-certain revelation of 'god'.

 
 
 
Ozzwald
Professor Quiet
1.2.226  Ozzwald  replied to  Drakkonis @1.2.198    last year
Are you sure?

Yup.  It would be world changing.

What about those who are already convinced God exists?

They have "faith" that god exists because there is no evidence to support it.  Being able to actually prove it is a whole different world.

Like... you know... most of the planet throughout history?

You're ignoring the tens of thousands of different deities that were worshipped throughout history.  Each and every one of them having the same lack of actual evidence for their existence.  Evidence would show the world which deity(s) actually exist.

 
 
 
Ozzwald
Professor Quiet
1.2.227  Ozzwald  replied to  JohnRussell @1.2.200    last year
It is impossible to prove the existence of God

Why?  If this supernatural entity can cause actions in the real world, then there would be option to examine, measure, witness.  We can't see gravity, but we can measure it.

a SUPER natural entity

There is no evidence of anything supernatural so claiming god is supernatural is another unproven claim.

within the confines of our natural faculties.

I would agree, but we can see the results of the actions.  Let's see an undisputed miracle.  Not to mention that in the bible god was more than willing to present himself to common mortals.  If he did it then, he can do it now. 

AND could god not choose to reveal himself to the world if he chose to?  Why is he hiding?

Its just impossible and I dont know why atheists keep demanding it. 

Because it is not impossible.  God could make it possible or his actions in this world would reveal his existence.  Unfortunately he has chosen not to, and has chosen to not present easily investigated miracles.

 
 
 
Ozzwald
Professor Quiet
1.2.228  Ozzwald  replied to  Drakkonis @1.2.201    last year
Proof that would satisfy someone with your worldview? Nope.

Wouldn't god know what evidence would convince anyone/everyone in the world?  Would god be unable to provide that evidence?

 
 
 
Jack_TX
Professor Quiet
1.2.229  Jack_TX  replied to  afrayedknot @1.2.222    last year
My brother-in-law is proudly in charge of gun training and security at his house of ‘worship’. Methinks the message sent flies in the face of the intended purpose. 

Why?  

Don't we have security at most events involving hundreds of people?

 
 
 
devangelical
Professor Principal
1.2.230  devangelical  replied to  Ozzwald @1.2.228    last year

I'd be a believer if there were scorched spots on the ground where scumbags were standing moments before ... 

 
 
 
Right Down the Center
Professor Participates
1.2.231  Right Down the Center  replied to  TᵢG @1.2.224    last year

[✘] How about:

God's existence is a matter of faith, and that a clear, undeniable proof would eliminate the need for faith. Some Christian interpretations say if everyone was forced to believe, there would be no genuine relationship with God.

In many religious perspectives God desires a personal relationship with individuals, and this requires a degree of personal choice and belief.

Some interpretations say if God revealed himself in a way that was too obvious, it could be overwhelming or even frightening, potentially removing free will.

God, as an infinite and transcendent being, may not be fully understandable or provable by finite human minds.

Even with evidence, people may choose to disbelieve or interpret events differently, suggesting that belief is not solely dependent on external proof.[✘]

 
 
 
Right Down the Center
Professor Participates
1.2.232  Right Down the Center  replied to  Drakkonis @1.2.221    last year
While not theologically deep they did have good points to them. 

Points that some folks refuse to acknowledge even exist. 

 
 
 
Dismayed Patriot
Professor Quiet
1.2.234  Dismayed Patriot  replied to  TᵢG @1.2.224    last year
We were talking about the impact of having near proof of a god that is available to the planet and you bring up a movie where God reveals himself to one character.

I'm pretty sure just about every evangelical Christian walks around believing they're the protagonist in some supernatural movie. Anything that has ever gone wrong in their life was either Satan testing them or God letting them see how much they need him. And every single one of them has the same fantasy and believe the God of the universe has revealed himself to them on an individual basis (perhaps that's why they're so certain he's male).

 
 
 
Drakkonis
Professor Participates
1.2.235  Drakkonis  replied to  TᵢG @1.2.225    last year
Think of the impact if it turns out that 'god' has nothing whatsoever to do with the beliefs of any religion — that all religions are wrong.   That, in your case, there was no Jesus, no Noah, no Adam & Eve, etc.   That the Bible is indeed merely a collection of writings by ancient men who basically made shit up.   That 'god' is something that you have not even conceived of. 

Why? I mean, I get the concept, but why would I give the consideration any weight? I mean, I have what I consider good evidence for what I believe and am thoroughly convinced of it. Why would I give weight to what is purely a hypothetical? What would be the advantage? 

So imagine being a Muslim or a Hindu.   In your view, their perceptions of 'god' are wrong (because yours must be right).   So you think that this near certain revelation of 'god' (unlike those they believe in) would not impact them?

Most certainly it would. I have serious doubts that it would result in the sort of reaction you seem to imagine, though. 

You greatly underestimate the worldwide impact of having a near-certain revelation of 'god'.

Near-certain? Interesting phraseology. In any case, I think you misunderstand my response. I do not deny that God revealing Himself would have a tremendous impact. I am saying I don't think it would be what you seem to think it would be. 

Also, I am aware I'm approaching this from the faith I have in the God I serve, not in the generic sense you are. Can't help that. When it's God that's being talked about, there's only one, as far as I am concerned. 

 
 
 
Drakkonis
Professor Participates
1.2.236  Drakkonis  replied to  Ozzwald @1.2.226    last year
They have "faith" that god exists because there is no evidence to support it.

We believe we have evidence. That you do not accept it as such isn't significant. 

Being able to actually prove it is a whole different world.

True, which is why most don't bother trying to. 

You're ignoring the tens of thousands of different deities that were worshipped throughout history.  Each and every one of them having the same lack of actual evidence for their existence.  Evidence would show the world which deity(s) actually exist.

Not ignoring. Most of history believed God existed. They just didn't know Him and so invented religions they thought described Him. Or, if you prefer a different phraseology, most of history believed there was a supreme being in one form or another. 

 
 
 
Right Down the Center
Professor Participates
1.2.237  Right Down the Center  replied to  Drakkonis @1.2.235    last year
do not deny that God revealing Himself would have a tremendous impact. I am saying I don't think it would be what you seem to think it would be. 

Agree.  IMO if a deity of some sort became known I highly doubt everyone would say "shit, the belief system of thousands of years was just wrong, I need to fix it and follow this God".  Can anyone really believe Iran would all of a sudden "see the light?" Many different religions  would try and figure out a way to make it work in their belief system or deny it is really God.  More likely it is an alien pretending to be God or some other rationalization.  I also would not assume people that do not believe they have seen the proof that many already have would all of a sudden believe instead of deny what is in front of their  faces.  Mankind has proven and continues to ignore what is in front of their face.  They may very well continue with that is not proof enough.

 
 
 
TᵢG
Professor Principal
1.2.238  TᵢG  replied to  Right Down the Center @1.2.231    last year

What does any of this have to do with the idea of proof (or near certainty) of 'god' having a spectacular impact on the planet? 

You are just going on about belief, spouting shit that pretty much everyone already understands.

Do you truly not see that a global revelation of 'god' at a level of near-certainty would have a spectacular impact on the planet?

 
 
 
TᵢG
Professor Principal
1.2.239  TᵢG  replied to  Drakkonis @1.2.235    last year
I do not deny that God revealing Himself would have a tremendous impact. I am saying I don't think it would be what you seem to think it would be. 

So you agree but only if I use the adjective 'tremendous' rather than 'spectacular' to describe the impact.

 
 
 
Dismayed Patriot
Professor Quiet
1.2.240  Dismayed Patriot  replied to  Drakkonis @1.2.235    last year
Near-certain? Interesting phraseology. In any case, I think you misunderstand my response. I do not deny that God revealing Himself would have a tremendous impact. I am saying I don't think it would be what you seem to think it would be. 

I think most underestimate the deep delusion many Christians cling to. In fact, I think if a God did reveal itself to mankind but didn't turn out to be the God Christians are so certain is the true God, they will likely refuse to believe no matter how powerful the 'false' God turns out to be. I think many would rather die defending their fantasy version of reality even if they were faced with an armada of warships blotting out the sun filled with alien beings who inform mankind that they seeded earth millennia ago and they are our creators.

Cultists don't follow lines of logic to their destination; they find a dot in the great metaphorical expanse and worship it till their eyes bleed. Nothing will change their beliefs, even when faced with incontrovertible proof of a reality that differs from their own, they do not conform. No, they resist and claim its everyone else who are insane! They'll desperately cling to their unsupported insanity until no one left can tell (or is willing to point out) the difference between their insanity and reality.

 
 
 
TᵢG
Professor Principal
1.2.241  TᵢG  replied to  Right Down the Center @1.2.237    last year

You think that a global, near-certain revelation of 'god' would be met with most people shrugging it off and sticking with their old, unevidenced beliefs?

So we have an entity that demonstrates the ability to create a brand new solar system, or creates a star that orbits our sun, or any other spectacular cosmic act one can imagine.   And we are certain that this solar system, etc. was indeed created by this entity.   That is not proof of a creator of the universe but it would be the single most remarkable demonstration of power anyone has seen.   It would be far beyond what most everyone imagines an alien entity could do.   

That would be profoundly stronger evidence than ancient self-contradicting books.

I give people more credit than you.   Many will cross their arms and state 'nuh-uh' even when facing proof of awesome cosmic power.   Most, however, are rational enough to be influenced by such an awesome display of power vs. beliefs based solely on what other human beings have told them.

 
 
 
Ozzwald
Professor Quiet
1.2.242  Ozzwald  replied to  Drakkonis @1.2.236    last year
We believe we have evidence.

Assuming we both have the same definition of "evidence" please provide this evidence.

evidence
facts, information, documents, etc. that give reason to believe that something is true

.

True, which is why most don't bother trying to.

Anyone who is able to prove it would immediately win a Nobel Peace Prize, become famous on every talk show and news program world-wide and most likely obtain saint-hood.  But hey, why bother.......

Not ignoring. Most of history believed God existed.

Wrong, most of history believed one god or another existed.  Lightning, thunder, eclipses, etc.  All credited to deities which was later proven otherwise.

They just didn't know Him and so invented religions they thought described Him.

Just like all modern religions.

Or, if you prefer a different phraseology, most of history believed there was a supreme being in one form or another. 

So what?  Throughout most of history people thought the Earth was flat ( so did the bible ).  Pleased look up " ad populum fallacy ".

 
 
 
Right Down the Center
Professor Participates
1.2.243  Right Down the Center  replied to  TᵢG @1.2.238    last year
pretty much everyone already understands.

Obviously not.

 
 
 
Right Down the Center
Professor Participates
1.2.244  Right Down the Center  replied to  TᵢG @1.2.241    last year
You think that a global, near-certain revelation of 'god' would be met with most people shrugging it off and sticking with their old, unevidenced beliefs?

Yep.  I don't believe changing ingrained faith is as easy as you think.

  And we are certain that this solar system, etc. was indeed created by this entity.   

What would that proof that everyone would agree on look like?  You can't get people to universally agree on much of anything

That is not proof of a creator of the universe but it would be the single most remarkable demonstration of power anyone has seen.   It would be far beyond what most everyone imagines an alien entity could do.   

I am sure if it happened many people would  reimagine what an alien could do rather than admit their belief system has been wrong all along and God is popping in to say Hi.

 I give people more credit than you. Most, however, are rational enough to be influenced by such an awesome display of power vs. beliefs based solely on what other human beings have told them

You do.  In a few generations after God has shown himself we will be right back to believing in something based solely on what other human beings have told them.  Unless a God that has not shown himself for thousands of years decides to hang around. Interesting that you fairly constantly accuse Trump supporters of being irrational but think everyone would be rational and accept something that showed himself and claimed to be God.

 
 
 
Drakkonis
Professor Participates
1.2.245  Drakkonis  replied to  TᵢG @1.2.239    last year

I do not deny that God revealing Himself would have a spectacular impact. I am saying I don't think it would be what you seem to think it would be. 

 
 
 
Drakkonis
Professor Participates
1.2.246  Drakkonis  replied to  Ozzwald @1.2.242    last year
Assuming we both have the same definition of "evidence" please provide this evidence.

No, thank you. Been there and done that so many times now that I don't see the point in doing it again. All I get for my trouble is giving people practice at giving shallow responses. 

 
 
 
Drakkonis
Professor Participates
1.2.247  Drakkonis  replied to  Ozzwald @1.2.242    last year
So what?  Throughout most of history people thought the Earth was flat ( so did the bible ).  Pleased look up " ad populum fallacy "

If you do the research, you'll find that most of history neither thought the Earth was flat, nor does the Bible say it is. I know what an ad populism fallacy is. Do you think that stating the obvious fact that most of history believed in a supreme being of one sort or another constitutes an ad populism fallacy? 

 
 
 
CB
Professor Guide
1.2.248  CB  replied to  Drakkonis @1.2.201    last year
50,000 Nigerian Christians have been killed for their faith and still remain Christian.

I am not sure at all that the 'situation' -tragic as it sounds and is. . . went down like you imagine it. For instance, Dylan Storm Roof murdered people in a Christian Church simply because they were black. Roof even sat with them for an hour and had them pray over him - before he got up and shot them one by one.

Their Christianity was not the issue. . . hatred (and demonizing dehumanization of blacks) was his 'agenda.' (Dylan Storm Roof's pastor is struggling today to understand what happened to their 'member.)

Why do I bring up Dylan Roof and Emanuel African Methodist Episcopal Church?

Because it was Christian-on-Christian violence which demonstrates there are other complex issues wrapped into these shooting. In Dylan's case: Racism.

 
 
 
CB
Professor Guide
1.2.249  CB  replied to  Jack_TX @1.2.202    last year

What disproval?  Please tell me. And do so on 'behalf' of the haters and "disprovers" because I can't see what being homosexual in the world-in the country has to do with conservatives or Christians (inside their own little 'castles,' temples, and churches). 

Do explain what exactly about homosexuality offends the consciousness of conservatives. Please do it. Let's here it.

 
 
 
CB
Professor Guide
1.2.250  CB  replied to  Jack_TX @1.2.203    last year

I'm sorry. Is that a defense of why conservatives are meddlesome in the affairs of Others? Please be clear if and when you do reply.

 
 
 
Jack_TX
Professor Quiet
1.2.251  Jack_TX  replied to  TᵢG @1.2.241    last year
You think that a global, near-certain revelation of 'god' would be met with most people shrugging it off and sticking with their old, unevidenced beliefs?

Yeah.

So we have an entity that demonstrates the ability to create a brand new solar system, or creates a star that orbits our sun, or any other spectacular cosmic act one can imagine.   And we are certain that this solar system, etc. was indeed created by this entity.   That is not proof of a creator of the universe but it would be the single most remarkable demonstration of power anyone has seen.   It would be far beyond what most everyone imagines an alien entity could do. 

It would be remarkable.  And most people who claim to "require evidence" would use that demonstration as justification for continued denial of the existence of God.  "See... we told you there was a rational scientific explanation."

 
 
 
Ozzwald
Professor Quiet
1.2.252  Ozzwald  replied to  Drakkonis @1.2.246    last year
No, thank you. Been there and done that so many times now that I don't see the point in doing it again.

Never seen this evidence (or any) so am disinclined to believe you have it.  But if you don't want to restate is, just provide a link to the last time you did.  That should be easy to do.

All I get for my trouble is giving people practice at giving shallow responses. 

Shallow responses like "Nah, don't want to"?

 
 
 
Ozzwald
Professor Quiet
1.2.253  Ozzwald  replied to  Drakkonis @1.2.247    last year
If you do the research, you'll find that most of history neither thought the Earth was flat, nor does the Bible say it is.

Revelation 7:1

Isaiah 40:22

Do you think that stating the obvious fact that most of history believed in a supreme being of one sort or another constitutes an ad populism fallacy? 

It does if you use it to justify your belief, which is why you brought it up.  I asked for evidence and you responded that historically most people believed.

 
 
 
Dismayed Patriot
Professor Quiet
1.2.254  Dismayed Patriot  replied to  Ozzwald @1.2.242    last year
Assuming we both have the same definition of "evidence" please provide this evidence.

Unfortunately, that's not how they play this game. This is more like a Casino where you place your bet, and then the dealer informs you that you lost. When you ask to see the cards they tell you that you don't need to see them and that you should just accept the fact that you lost gracefully. I mean, what are you, a sore loser?

It would be more honest if it were a street-corner shell game. Organized religion has been playing their game for thousands of years, random players challenging them really have no chance because the game is rigged. For the last several thousand years organized religion has been making people "an offer" they literally, for fear of persecution or worse, "could not refuse".

 
 
 
CB
Professor Guide
1.2.255  CB  replied to  Right Down the Center @1.2.204    last year

The problem for believers (I am one too) is that we 'walk by faith' (alone). It is not the world's problem that it seeks after critical thought and thinking in making decisions, in particular, effectively life-time decisions. 

BTW, don't you require proof of long-running narratives and states of being in every other endeavor of your life? Christians can not hide behind personal faith to try to COMMAND the world to have faith in a God that for all intents and purposes in this world is silent and 'worse' unobservable.

Heaven is utterly silent! 

 
 
 
Drakkonis
Professor Participates
1.2.256  Drakkonis  replied to  Ozzwald @1.2.252    last year
Never seen this evidence (or any) so am disinclined to believe you have it.

Okay. 

But if you don't want to restate is, just provide a link to the last time you did.  That should be easy to do.

It's been a while, and I don't feel like searching for it, as those conversations usually took place in seeds that would not be obvious places to find them. 

How about this? Why don't you Google or ChatGPT, asking questions about formal arguments for God or something? See where that takes you. I especially recommend argument from morality. 

 
 
 
Jack_TX
Professor Quiet
1.2.257  Jack_TX  replied to  CB @1.2.249    last year
What disproval?

DisApproval.  Not "disproval".  Different words.

I can't see what being homosexual in the world-in the country has to do with conservatives or Christians (inside their own little 'castles,' temples, and churches). 

I agree.  My gay friends refer to me as "open and accepting", which I guess is unusual for a deacon in a Baptist church.  In truth, I just DGAF who people sleep with as long as their old enough and they leave me alone.  IMO, it's just far too much effort to keep up with everybody else's behavior.

Do explain what exactly about homosexuality offends the consciousness of conservatives. Please do it. Let's here it.

I don't know of a religion that doesn't have behavioral code expectations for its members.  That includes the Church of Left Wing Politics.

Muslims (and some Christians) think I'm going to hell because of my affinity for whiskey and cigars.  Jews think I'm going to hell for my occasional pork sausage patties.

The thing is, IDGAF.   And I can't imagine why you do.

You want "inclusion"?  This is what it looks like.  People stick their noses into your business.  It's entirely up to you how much you decide to care about it.  

 
 
 
TᵢG
Professor Principal
1.2.258  TᵢG  replied to  Right Down the Center @1.2.244    last year
I don't believe changing ingrained faith is as easy as you think.

It would not be easy with words from human beings, but we are talking about a truly awesome, humbling presentation of ability.   A different magnitude of evidence beyond what anyone has ever seen.

There is a point where even the most stubborn believer will acquiesce to awesome evidence to the contrary.   They would not be convinced by ordinary evidence or logic, but this is a display that is beyond imagination.

 
 
 
Jack_TX
Professor Quiet
1.2.259  Jack_TX  replied to  CB @1.2.250    last year
I'm sorry. Is that a defense of why conservatives are meddlesome in the affairs of Others? Please be clear if and when you do reply.

Not at all.

It's an interruption of the thought process that it's just Christians or it's just you.  It's every religion and damned near everybody has to put up with some sort of judgmentalism.

  

 
 
 
TᵢG
Professor Principal
1.2.260  TᵢG  replied to  Drakkonis @1.2.245    last year
I am saying I don't think it would be what you seem to think it would be. 

You seem to think you have a precisely calibrated understanding of what I think the effect would be.

Maybe we should just note that we at least agree that such a revelation would have a spectacular / tremendous impact and for once not argue about petty nuances.

 
 
 
Drakkonis
Professor Participates
1.2.261  Drakkonis  replied to  Ozzwald @1.2.253    last year
Revelation 7:1 Isaiah 40:22

Figured you would use those. Do you know what a figure of speech is? The four corners of the Earth figure of speech is common, still used even today. The Bible uses over 200 different figures of speech. 

It does if you use it to justify your belief, which is why you brought it up.  I asked for evidence and you responded that historically most people believed.

Actually, it's just the opposite. 

If god exists, proof of that existence would be one of the most paramount things to be revealed of all times. (You)
Are you sure? What about those who are already convinced God exists? Like... you know... most of the planet throughout history? (Me) 1.2.198

As you can see, my point was that, historically, most people believed in God, or a supreme being of one sort or another, in spite of the kind of evidence you require. Hence, not presented as evidence for God and not an ad populum fallacy. Just recognition of a historical fact. 

 
 
 
TᵢG
Professor Principal
1.2.262  TᵢG  replied to  Jack_TX @1.2.251    last year

What do you think the reaction would be if this 'god' turns out to be nothing like Christians (as an example since I am asking one) envisioned via the Bible ... I mean nothing like it in message or intent?

 
 
 
Right Down the Center
Professor Participates
1.2.263  Right Down the Center  replied to  TᵢG @1.2.260    last year

We will never know for sure.

 
 
 
Drakkonis
Professor Participates
1.2.264  Drakkonis  replied to  TᵢG @1.2.260    last year
You seem to think you have a precisely calibrated understanding of what I think the effect would be.

No, That was why, when I referred to what I think you are thinking I tried to put it in terms of "you seem to think", just as you did here in your own comment. I was just referring to what you yourself said. 

In terms of society, the impact would be spectacular.   Imagine an entire world where most everyone knows that not only a god exists but has true knowledge of the characteristics and possibly intent of this god.   Where most everyone's god is the same.

Imagine the impact on science.

This would change everything.   You cannot see that??

One thing, though. I am keeping in mind that we're using the same terms but do not necessarily mean the same things. Like God, for instance. What each of us means by that is almost certainly not the same. I mean the specific God I worship. You likely mean god, as in some vastly powerful being. Something likely to be an emergent property of a physical existence (in whatever form) and not something supernatural. 

 
 
 
Ozzwald
Professor Quiet
1.2.265  Ozzwald  replied to  Drakkonis @1.2.256    last year
How about this? Why don't you Google or ChatGPT, asking questions about formal arguments for God or something?

Not looking for formal arguments, just evidence.

 
 
 
Ozzwald
Professor Quiet
1.2.266  Ozzwald  replied to  Drakkonis @1.2.261    last year
The Bible uses over 200 different figures of speech.

Yup.  Whenever it says something nonsensical it it either a figure of speech or a metaphor.  I knew you would try that as an explanation.

Actually, it's just the opposite.

Nope.

As you can see, my point was that, historically, most people believed in God, or a supreme being of one sort or another, in spite of the kind of evidence you require.

Yup.  Still an ad populism fallacy.

Hence, not presented as evidence for God and not an ad populum fallacy. Just recognition of a historical fact.

A fact you presented in answer to my request for evidence.

 
 
 
CB
Professor Guide
1.2.267  CB  replied to  TᵢG @1.2.206    last year

Now to ask the 'stupid' questions that defy 'asking':

1. Why does not Satan reveal itself and expose the 'Secret'? 

2. Why does God not expose itself, since doing so does not automatically mean everyone has to serve Spirit. . . anyway?

These are two (of many) human-level questions that go unasked or/and unanswered because people 'dare not offend' - but the time has come. God, if god, is not so easily offended (after seeing and experiencing the history of this earthly creation).

 
 
 
CB
Professor Guide
1.2.268  CB  replied to  Right Down the Center @1.2.208    last year

All platitudes. There can be no "free-will" in the presence of an all-powerful God - period. For what human would have the guts to offend its Creator (the thought is lucridious) on its face.

 
 
 
CB
Professor Guide
1.2.269  CB  replied to  Drakkonis @1.2.210    last year
Speaking for myself and certainly many others, we already have that certainty. The certainty you speak of would largely only affect materialists. 

While I know what you are "certain of" - you have no certainty that God exist. You have faith. . .strong faith perhaps and sure, but you have no certainty. There is nothing you are corresponding with dead, in the afterlife, or the spirit world. We can be sure of that because if it was so you would have told us already.

 
 
 
Drakkonis
Professor Participates
1.2.270  Drakkonis  replied to  Ozzwald @1.2.266    last year

I see. Thanks for the conversation. The entertainment is over. 

 
 
 
CB
Professor Guide
1.2.271  CB  replied to  Right Down the Center @1.2.211    last year

I can share one biblically-stated reason why humanity may not want God to "show-up" - including the Church itself: 

God is Holy. That is, set apart. Incorruptible. Flesh is inclined and given to (all sorts of) corruption. Thus, God would interfere , interrupt , intervene , and render void our many of our ideas and intentions. Think: Humanity would not be FREE anymore once the 'line of sight or insight' into Heaven and/God is established beyond doubt:

1 Samuel 8

10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[a] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles .”

21 When Samuel heard all that the people said, he repeated it before the Lord. 22 The Lord answered, “Listen to them and give them a king. ”

A holy god (pure and set apart) would not TOLERATE human foolishness from its creation in God's midst. As it told them once, do not come before me (with your 'nastiness' and 'corrupting influences for my ESSENCE shall surely "break out" and destroy (you).

Exodus 33

Then the   Lord   spoke to Moses, “Depart, go up from here, you and the people whom you have brought up from the land of Egypt, to the land of which   I swore to Abraham,   Isaac, and   Jacob, saying, ‘To your   [ a ] descendants I will give it.’   2  I will send   an angel before you and   I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite and the Jebusite.   3  Go up  to a land flowing with milk and honey; for I will not go up in your midst, because you are  [ b ] an obstinate people, and I might destroy you on the way.”

4  When the people heard this   [ c ] sad word,   they went into mourning, and none of them put on his ornaments.   5  For the   Lord   had said to Moses, “Say to the sons of Israel, ‘You are  [ d ] an obstinate people; should I go up in your midst for one moment, I would destroy you. Now therefore, put off your ornaments from you, that I may know what I shall do with you.’”

 
 
 
CB
Professor Guide
1.2.272  CB  replied to  Right Down the Center @1.2.231    last year

And yet: The angels 'know' God exist and so it is what it is! Satan, a former arch-angel, knows God. . .and is said to be the ultimate rebel.

 
 
 
CB
Professor Guide
1.2.273  CB  replied to  Dismayed Patriot @1.2.234    last year
And every single one of them has the same fantasy and believe the God of the universe has revealed himself to them on an individual basis (perhaps that's why they're so certain he's male).

No, it is much simpler than that: Christians of nearly all stripes, think of God as male because they have been told so by church leaders. And, the 'bible tells them so' - no pun intended.

The thinking Christian can have faith and still ask critical questions or wait for revelation. Christians don't need to 'move the needle' with speculation and platitudes, but it's so easy to do- isn't it?

 
 
 
devangelical
Professor Principal
1.2.274  devangelical  replied to  Ozzwald @1.2.253    last year

I won't worship a flat earth god ...

 
 
 
CB
Professor Guide
1.2.275  CB  replied to  Right Down the Center @1.2.237    last year

My 'friend' - if I can call you that, methinks you underestimate the power of (a) God to CONVINCE. Let's just say a couple of well-placed. . .  dreams and visions. . . should do the trick for the stoic non-believers.

 
 
 
CB
Professor Guide
1.2.276  CB  replied to  Dismayed Patriot @1.2.240    last year

DP, I would have to assume we are discussing the appearance once and forever of God(-God). The one and only. (No irreverence intended.)

 
 
 
TᵢG
Professor Principal
1.2.277  TᵢG  replied to  Drakkonis @1.2.264    last year
You likely mean god, as in some vastly powerful being. Something likely to be an emergent property of a physical existence (in whatever form) and not something supernatural. 

My view of god is that which enables our universe to exist.   It assumes nothing about god other than without god our universe might not exist.   So god could be a sentient entity or it could be the essential substance of existence ... like some primal energy (we have no words to describe this).

My view is thus based on what we know (currently) about our existence.   It assumes nothing and, similarly, it does not preclude all sorts of possibilities.

Your view of god of course is the Christian God.   All sorts of assumptions and many very specific details yet we have no evidence to back up any of the details.   Just the words of human beings.

That is why I am not persuaded to believe any of the religions have clue one about the nature or intent of 'god'.

 
 
 
CB
Professor Guide
1.2.278  CB  replied to  Drakkonis @1.2.246    last year

The Bible says, Christians have ("walk by. . . ) faith. Your faith is the only evidence you have of God to tell other about and demonstrate through actions. Actions which are questionable and unpleasing when the actions are not of god but are of men who think they can usurp God by harming the people 'under' and surrounding them. 

When the world gets tired of the "Faithful" pushing their weight around; comes the inevitable push-back; backlash; and persecution (y'all were so scared up before getting arrogant and too big for the britches.)

God warned the Faithful to keep peace (as best it can with the worldly people (not set apart folks) because they are "Many." And yet the Faithful do not walk in humbleness and/or thankfulness for the peace surrounding them. Instead, they go about the business of picking fights, are arrogant, and mean-spirited to all that do not live or agree with their worldview.

 
 
 
CB
Professor Guide
1.2.279  CB  replied to  Jack_TX @1.2.251    last year

Look Jack, when God (no disrespect intended) gets 'tired' of pussy-footing around with earthlings and their. . . obstinance. . . God will give sufficient and convincing proofs of Presence- no bull-fashion. So let's just give God the benefit of doubt that befits Godly power and status.

 
 
 
CB
Professor Guide
1.2.280  CB  replied to  Dismayed Patriot @1.2.254    last year

To be fair to the 'corrupting influences of religious dogmas' . . . most of the players and church leaders are trapped in the 'game machine' because they wish to see it out to the end or have no other way of life to fall back into upon 'departure' from Faith.

For my part, I enjoy my faith but I will not be a slave to it. The Bible does not require such conduct anyway. Believers are putting themselves under the Authority of the church leadership (which ever one they choose) and by doing so intentionally or unintentionally stop thinking about their faith and the truth of it for themselves. 

 
 
 
CB
Professor Guide
1.2.281  CB  replied to  Drakkonis @1.2.256    last year

This site has a search box that brings up comments when you use specific terms; just recall the 'terms' you might have used and watch it bring up comments from the past. It works. Caution: Until you get familiarized with it. . .it may take one or two attempts to find what you need. I use it. It works. You won't believe a fellow believer but, it will make a believer out of you, nevertheless! (See icon of magnifying glass. Site upper right.)

 
 
 
CB
Professor Guide
1.2.282  CB  replied to  Jack_TX @1.2.257    last year
What disproval?
DisApproval.  Not "disproval".  Different words.

Don't waste time with triviality. Since you knew what I meant just let it go. BTW, I don't point out your accidental misspellings, because I don't do Petty. (Yes, I capitalized "petty" for emphasis and it's okay!)

 
 
 
CB
Professor Guide
1.2.283  CB  replied to  Jack_TX @1.2.257    last year
You want "inclusion"?  This is what it looks like.  People stick their noses into your business.  It's entirely up to you how much you decide to care about it.  

Spoken like a Baptist deacon who is conservative and votes with the phony/plastic/fraudulent party of the GOP.

If you are not helping people stay out of the business of Others, then you are helping people stick their noses into Others business - as a MAGA supporter. 

Inclusion is what this nation is. Some here just do not wish Others to live, be free (of their worldview), and to achieve the same HAPPINESS they lavish upon themselves! 


Oh, Deacon "brother," why do you feel it is appropriate to cuss in a comment to a fellow believer?  Bad form. Bad form. Bad form.

 
 
 
Drakkonis
Professor Participates
1.2.284  Drakkonis  replied to  TᵢG @1.2.277    last year
My view of god...

Yes. This is what you've consistently said in the past. Although, come to think of it, may represent an evolution of though on your part, as I remember conversations where you put forth the eternal nature of physical existence (in whatever form) and  that something that could be considered god might be an emergent property of it. Now, if I understand what you've said here correctly, God, or god may be something not part of the essential substance of existence? Something separate? Or still an emergent property of that existence? 

 
 
 
CB
Professor Guide
1.2.285  CB  replied to  Jack_TX @1.2.259    last year

Christians are supposed to be/expected to be 'exceptional' and not simply run of the mill. That is correct, right? I mean pastors and leaders have 'fancy' robes that they wear with all sorts of symbols and such setting them apart for service. So what about that as a 'thought process'?  

Remember this: 1 Peter 1:16  Be ye holy, because I am holy.

What does that mean to the Faithful? Do not let your faith become 'ordinary,' and judgmental. . .for there is only "one judge" that matters and it is not the Church leader!

 
 
 
CB
Professor Guide
1.2.286  CB  replied to  Drakkonis @1.2.264    last year
I mean the specific God I worship.

Vague. No testimony (opening wasted).

 
 
 
TᵢG
Professor Principal
1.2.287  TᵢG  replied to  Drakkonis @1.2.284    last year

A sentient entity might exist which, in turn, causes our universe to exist.   That sentient entity itself may have emerged from the essential substance of existence. 

No way to know, but all that we know of reality suggests that complex forms (e.g. a sentient entity) are reducible and thus a result of some process which caused them to exist.

That is no change from what I have held for many years.   Probably will not change unless some new information comes along that motivates a change.

 
 
 
CB
Professor Guide
1.2.288  CB  replied to  CB @1.2.268    last year

Utterly complete free-will, in the presence of an all-powerful God period. I should have stipulated. For humans have limited free-will (even if it is only illusionary).

 
 
 
Drakkonis
Professor Participates
1.2.289  Drakkonis  replied to  TᵢG @1.2.287    last year

Okay. That's indeed what I thought you believed. Nothing new, then. Thanks. 

 
 
 
Freewill
Junior Quiet
1.2.290  Freewill  replied to  TᵢG @1.2.185    last year
My argument has nothing whatsoever to do with the existence of an entity with perfect knowledge.   It is based on a knowable future .

TiG - I don't really wish to belabor this or Drak's point, but I have 3 observations if I may.  Please let me know what you think of these:

  1.  If we are to issue a conditional statement such as, " If the future is knowable, free will is not possible " doesn't that already presume that there is some sort of entity that might know it?  Otherwise what does it mean that the future is " knowable in principle " as you mentioned a few times? There needs to be an agent to which this "knowledge" belongs does there not?  How can something be "knowable" without a vessel that can know it and therefore render the premise true when that future actually happens?                                                                                                                                                                                         
  2. I noticed that you have used the phrases " a knowable future" and " the future is knowable" somewhat interchangeably in your various comments throughout this discussion (underlined emphasis mine). What piqued my curiosity was your statement above, " That  perfect knowledge in itself does not eliminate  free will. "  One of the thoughts I had mentioned years ago when we discussed this had more to do with the definition of "the future" than it did with "free will" in a sort of alternate compatibilist sense.  When we use " if the future is knowable " as a conditional premise, whether we consider an entity that can know it or not, what if we consider that there could be more than one future and that a " perfect knowledge " as you put it would be capable of "knowing" ALL of the possibilities simultaneously? In such a case, decisions/actions arising out of human free will (where the agent has genuine alternative possibilities and can be the ultimate source of that action) could be producing infinite numbers of future scenarios perhaps even in a thereafter deterministic fashion one after another.  Perhaps this " perfect knowledge " of the infinite future possibilities could be what is meant by " a knowable future ", and it is therefore still compatible with free will? I suspect that is not what you meant by " perfect knowledge " but it got me thinking about the definitions, confines, or limits of your conditional premise.  Thoughts?                                                                                                                                                                                                                       
  3. When an incompatibilist or believer in hard determinism defines free will as " the ability to make choices that are not predetermined by prior events or the laws of nature " they are sort of begging the question IMHO and presupposing that determinism is true in all aspects of being. I tend to think that the compatibilist definition, as spelled out by your ChatGPT AI in #1.2.106 can be considered more precise: "acting according to your own motivations without external coercion, even if those motivations are themselves determined." That seems like a more fair definition of "free will" and consistent with the established dictionary definition:              Free will is generally understood as the capacity of agents to make choices that are genuinely their own, independent of external constraints or prior causes. It's the ability to choose among alternatives and to be the ultimate source of one's actions, implying moral responsibility for those choices . 
 
 
 
TᵢG
Professor Principal
1.2.291  TᵢG  replied to  Freewill @1.2.290    last year
If we are to issue a conditional statement such as, " If the future is knowable, free will is not possible " doesn't that already presume that there is some sort of entity that might know it?

No.   I intentionally and carefully used language to illustrate that this is not a presumption.   The word 'knowable' is very different from 'known'.   Look at it this way, the cure for cancer is (I believe) knowable, but currently we do not know all the factors necessary to cure it.   The future weather conditions are likely knowable, but we do not yet have the means to actually get this information.

A knowable future simply means that it is theoretically possible to calculate a future state from a present state.   There is no requirement that an entity exists that has this knowledge.   If the future can be calculated, if what you are going to do each second on a particular day in the future can theoretically be calculated well before you do it, then what you believed was free will was merely an illusion to you.

.... what if we consider that there could be more than one future and that a " perfect knowledge " as you put it would be capable of "knowing" ALL of the possibilities simultaneously?

Knowing the possibilities is very different from knowing the future.   I know all the possible results of a dice roll (and could write a program to list all the possible results of 1,000 dice rolls), but that is not going to help me win at craps.   Merely knowing the possibilities does not mean that the future is knowable, and if the future is not knowable then free will is possible.

"acting according to your own motivations without external coercion, even if those motivations are themselves determined."

The compatibilist interpretation redefines free will to introduce a form of individual independence.   Basically it represents the free will that we all experience.   I am free to respond to your post or not; there are no forces acting upon me that require I respond.   But that is not truly free will if the motivations are themselves determined.   That phrase is referring to all the factors that go into me choosing to reply.   To cut to the chase, my brain is a biochemical machine and as we progress lower and lower ... down to atoms ... a knowable future means the exact state of every single atom in my brain, every force at play, every little tiny burst of energy (and in all of reality) could theoretically be predicted.    In that case, free will is impossible, no matter how real it would seem to me.

 
 
 
TᵢG
Professor Principal
1.2.292  TᵢG  replied to  Drakkonis @1.2.289    last year

I have always acknowledged that a sentient creator of the universe is a possibility.   It will remain so in my mind unless I have persuasive evidence and logic to the contrary.   (Not likely)

 
 
 
TᵢG
Professor Principal
1.2.293  TᵢG  replied to  Freewill @1.2.290    last year

Let me add one more example to illustrate knowable vs known.

Imagine we create a mathematical model of a complex system of interacting agents.   The mathematical model is entirely deterministic by definition so we can theoretically calculate the future state of our system.   We created the rules, we created the agents, we are in total control over every aspect.   Perfect deterministic situation.

Now, let's increase the number of agents in our system (not changing the model, just expanding its size).   Still deterministic.   But if we keep increasing, there will be a point where the number of agents makes it impossible to calculate a future state given current computing capabilities.    That is, it will not be possible for us to know the future state with this number of agents.

The future state of our complex system is knowable, but no entity knows it.


And just to preclude some what ifs, consider a future state that is 10500 years in the future and/or an agent count of 10500.   That should illustrate nicely a theoretically knowable future state that is clearly not known.

 
 
 
Drakkonis
Professor Participates
1.2.294  Drakkonis  replied to  TᵢG @1.2.291    last year

Okay. Not trying to get under your skin, but Freewill brings up good points to which you just responded. I am not trying to attack you here. I'm trying to point out what I think a flaws in some of what you respond with.

No.   I intentionally and carefully used language to illustrate that this is not a presumption.   The word 'knowable' is very different from 'known'.

This is problematic. The only way to definitively know the future is knowable is to know the future, else how can we know it is knowable? 

Look at it this way, the cure for cancer is (I believe) knowable, but currently we do not know all the factors necessary to cure it.

The (I believe) is the problem with this analogy. It illustrates the point I just made above. The only way to know that it is knowable is to cure cancer. Right now, it's just something you just have a lot of confidence in (perhaps correctly). This is the essence of the Modal Fallacy that Freewill brought up, if I understand it correctly. 

There is no requirement that an entity exists that has this knowledge.

But there is. As Freewill points out...

If we are to issue a conditional statement such as, " If the future is knowable, free will is not possible " doesn't that already presume that there is some sort of entity that might know it?

In other words, even just putting it in terms of "If the future is knowable..." automatically assumes some entity knows it, as some entity has to know it in order to know the future is knowable. Of course, this totally sidesteps your deterministic argument. The future can be known by calculating it by causal means, but that is assumption. Even as an assumption, though, it probably wouldn't work. Even if we had computational power enough to calculate the causal factors of this universe, what about factors we could not know about? Like interference from other possible universes? 

A knowable future simply means that it is theoretically possible to calculate a future state from a present state.

Argument from the Determinist viewpoint, not necessarily the definition of knowable future. 

.... what if we consider that there could be more than one future and that a " perfect knowledge " as you put it would be capable of "knowing" ALL of the possibilities simultaneously?
Knowing the possibilities is very different from knowing the future...

I believe I'm in total agreement with you on this one. Assuming the speed of light is constant and everything is subject to it, and time, we should, in principle, be able to calculate all possible futures of a physical world. That doesn't help us to know which future actually happens. 

I tend to think that the compatibilist definition, as spelled out by your ChatGPT AI in #1.2.106 can be considered more precise: "acting according to your own motivations without external coercion, even if those motivations are themselves determined."

I don't know whether or not I agree with Freewill here, but I think you may be dismissing it to easily. You're making assumptions in your response that aren't necessarily true. For instance...

To cut to the chase, my brain is a biochemical machine and as we progress lower and lower ... down to atoms ... a knowable future means the exact state of every single atom in my brain, every force at play, every little tiny burst of energy (and in all of reality) could theoretically be predicted.    In that case, free will is impossible, no matter how real it would seem to me.

But what if that is not the case? No one has yet found the seat of consciousness in the brain, as I understand it. I believe this refers to the "hard problem of consciousness." We know the part of the brain that processes shape, the part that processes color and so on, but it appears to be unknown where shape, color, meaning and so on actually are processed. In other words, consciousness may not be a function of brain chemistry. Just hardware consciousness uses like we use computers. 

If that is the case, then what Freewill puts forth as a more precise definition of compatibilism would be disconnected from external coercion. Whatever is going on in my computer doesn't determine what's going on in my consciousness. 

 
 
 
Ozzwald
Professor Quiet
1.2.295  Ozzwald  replied to  Drakkonis @1.2.270    last year
I see. Thanks for the conversation. The entertainment is over.

Thank you as well.  Though I never received an answer to my request about evidence I truly do appreciated the civil debate you gave me.  Enjoy the rest of your day/week/month.....

 
 
 
JohnRussell
Professor Principal
1.2.296  JohnRussell  replied to  TᵢG @1.2.291    last year

Is the ability to hit a baseball over a major league fence an individual accomplishment or predetermined by undetermined causations?

My point is that our job as humans is not to decide how many angels of determinism fit on the head of a pin. 

The  alleged compatibility of free will and a knowing God is beyond our ability to completely understand .

 
 
 
TᵢG
Professor Principal
1.2.297  TᵢG  replied to  JohnRussell @1.2.296    last year

John, you seem to think that I am arguing that we do not have free will.

What I have argued is a simple cause and effect.

It is the straightforward logic that true free will is impossible in a knowable (as in 'ability to calculate') future.   And that is true even if there is no entity capable of doing the calculation.   It is the fact that if we can predict a future state of reality (calculate it) with 100% certainty, then free will is not possible.

I do not know if our future is knowable, but IF it is, then we do not have free will.

 
 
 
JohnRussell
Professor Principal
1.2.298  JohnRussell  replied to  TᵢG @1.2.297    last year

I am arguing is that it doesnt matter , at all, whether or not we have free will according to your argument.  What matters is that we think we have free will and act accordingly every second of our lives.  Maybe it is a trick God plays on us. so, and then ?  The fact that we ALWAYS experience free will makes the intellectual argument, both ways, unimportant. 

 
 
 
TᵢG
Professor Principal
1.2.299  TᵢG  replied to  Drakkonis @1.2.294    last year
The only way to definitively know the future is knowable is to know the future, else how can we know it is knowable? 

I just explained that.   We do not even need to know if the future is knowable.   That is entirely irrelevant.   If the future is knowable (even if nobody knows it is knowable) then free will is impossible.

The (I believe) is the problem with this analogy.

Drakk, the analogy is trying to distinguish knowable from known.   If there is a cure for cancer (I personally do not know, but just assume there is) then the cure is (by definition) knowable even though nobody currently knows it.

But there is. As Freewill points out...

I just explained this too!   Are you not reading what I write?

In other words, even just putting it in terms of "If the future is knowable..." automatically assumes some entity knows it, as some entity has to know it in order to know the future is knowable. 

There is no requirement that anyone know the future or even know that the future is knowable.   If the future is knowable (theoretically) that alone means free will is impossible.   Whether or not we know that the future is knowable has zero effect on the ability for free will to exist.   In other words, what we or anything knows has zero effect on free will.    IF the future is knowable (can theoretically be calculated 100%) then free will is impossible.

...  not necessarily the definition of knowable future. 

You are simply redefining terms. now.   A knowable future = a future state can theoretically be calculated 100% (down to whatever level of detail is required) from a prior state.

That doesn't help us to know which future actually happens. 

Again, our knowledge here has never been a requirement.   You continue to change my argument.

But what if that is not the case?

Then free will is theoretically possible.   Why do you think the IF is included?   My argument is conditional.   

You are of course introducing a mysterious supernatural aspect of our minds.   You propose our minds are a function of our brains and something else that is supernatural.   Fine.   Whatever that supernatural thing is would necessarily be controlled by you, right?   You do not envision this as some random control but rather part of our minds ... brain + this thing = consciousness / decision-making.

IF a future state of our brains and the state of that special supernatural thing is knowable then free will is impossible.

If we assume this special supernatural thing is part of reality (i.e. it exists, it is real) then we can simplify the above to:

IF a future state of our minds is knowable, then free will is impossible.

And I would simplify this further into:

IF the future is knowable, then free will is impossible.   This works because it does not make any assumptions on how our brains work, etc.   It simply states that if it is theoretically possible to predict a future state of reality (implicitly: with 100% confidence), then free will is impossible.

Knowable = theoretically can be calculated even if no entity can actually do the calculation, and even if nobody knows if the future is knowable or not.

Knowable =  theoretically can be known

 
 
 
CB
Professor Guide
1.2.300  CB  replied to  TᵢG @1.2.297    last year

TiG, I get what you are saying. You are arguing theory. John (below) is arguing practicality. 

Theory states that 100% certainty of a specific outcome leaves no 'room' let over for any change/choice agent to occur.

Practicality states that where the rubber meets the road, a car and driver can (yet) maintain sufficient choices to navigate within a theoretical set outcome. Even if those choices are illusionary.

 
 
 
TᵢG
Professor Principal
1.2.301  TᵢG  replied to  JohnRussell @1.2.298    last year

Fine, you do not care about the discussion.   Are you insisting that we stop talking?

Yeah, we all think we have free will.   It feels as though we have free will.   It is next to impossible to even imagine that we do not have free will.

Given.

 
 
 
TᵢG
Professor Principal
1.2.302  TᵢG  replied to  CB @1.2.300    last year

It is theory vs. perception.

 
 
 
George
PhD Expert
1.2.303  George  replied to  TᵢG @1.2.299    last year
If the future is knowable (even if nobody knows it is knowable) then free will is impossible.

That is complete and utter bullshit. because i know what you are going to do doesn't mean it wasn't your free will to do so. I know what your action is, but i do not control it.

 
 
 
JohnRussell
Professor Principal
1.2.304  JohnRussell  replied to  TᵢG @1.2.301    last year
Yeah, we all think we have free will.   It feels as though we have free will.   It is next to impossible to even imagine that we do not have free will. Given.

I'll end with this. What if God said to itself " I know the future of John Smith, but in order to make John Smith believe he is in control I will make him believe that he has free will."

Is the effect of this not that John Smith acts of his own "free will"?  My point is that God , if it exists, would have the power to make this arrangement. 

 
 
 
TᵢG
Professor Principal
1.2.305  TᵢG  replied to  George @1.2.303    last year

What you call bullshit is your complete misunderstanding of my argument.   You do not even catch the meaning in what you quoted.   You fail to see what I wrote in parentheses.   This is all on you.

It does not matter if anyone knows the future or if anyone knows the future is knowable.   All that matters is if the future is knowable.

 
 
 
Sean Treacy
Professor Principal
1.2.306  Sean Treacy  replied to  George @1.2.303    last year

It’s such a basic concept.

 
 
 
TᵢG
Professor Principal
1.2.307  TᵢG  replied to  JohnRussell @1.2.304    last year

An entirely different discussion.

 
 
 
TᵢG
Professor Principal
1.2.308  TᵢG  replied to  Sean Treacy @1.2.306    last year

Yes Sean, the idea that merely possessing knowledge that can predict an individual's actions (in some limited realm) does not affect their free will is quite basic.

The problem is that this is not my argument.

 
 
 
Jack_TX
Professor Quiet
1.2.309  Jack_TX  replied to  TᵢG @1.2.262    last year

Thoughtful question.

I suspect we'll see similar levels of rationalization from Christians, aimed at confirming whatever they've always believed.

 
 
 
Jack_TX
Professor Quiet
1.2.310  Jack_TX  replied to  CB @1.2.282    last year

I assumed you had misread the word I used.  "Disprove" is an actual word.

 
 
 
George
PhD Expert
1.2.311  George  replied to  Sean Treacy @1.2.306    last year

[✘]

 
 
 
George
PhD Expert
1.2.312  George  replied to  TᵢG @1.2.305    last year

[✘]

 
 
 
JohnRussell
Professor Principal
1.2.313  JohnRussell  replied to  George @1.2.312    last year

Tig is not full of shit and is certainly not inarticulate.  He is someone who prizes logic and critical thinking above other ways of looking at things. 

 
 
 
Trout Giggles
Professor Principal
1.2.314  seeder  Trout Giggles  replied to  JohnRussell @1.2.313    last year

TiG full of shit? Inarticulate? Who's saying these nasty things? Let me at 'em!

 
 
 
Dismayed Patriot
Professor Quiet
1.2.315  Dismayed Patriot  replied to  CB @1.2.273    last year
Christians of nearly all stripes, think of God as male because they have been told so by church leaders. And, the 'bible tells them so' - no pun intended.

God is male because males created God. It's simple projection. Man wants to be all powerful so he can feed and protect his family and project his seed into the future as his evolved instinct urges him to. The only thing that could be seen as higher up in authority than a man would also have to be male, otherwise its emasculating for many testosterone filled men's brains to be seen as being ruled or ordered around by a female.

The thinking Christian can have faith and still ask critical questions or wait for revelation.

The 'thinking' Christian is merely examining the world for confirmation bias, and if anyone looks for confirmation bias long enough, no matter what they believe, eventually they'll find it. Along the way they likely found numerous things that didn't fit with their pre-accepted ideology, but instead of letting those things change their conclusions, they forged ahead ignoring what they've found so far eager to find something else that will align more closely with their previously held beliefs taught to them by their parents and peers. They are desperate to prove their parents and peers right, which is why I said 'thinking' Christians, because there's not a lot of thought going on, just desperate eyes skimming the materials looking for any bullet point they can use to support their brand of indoctrination.

Christians don't need to 'move the needle' with speculation and platitudes, but it's so easy to do- isn't it?

There's no needle moving because Christianity is nothing but a decaying monument to an unenlightened past. While it served its purpose for a time, for actual thinkers it is no longer needed and is just another vestigial part that those who want to think for themselves have stopped allowing to think for them.

 
 
 
George
PhD Expert
1.2.316  George  replied to  JohnRussell @1.2.313    last year

[✘]

 
 
 
Drakkonis
Professor Participates
1.2.317  Drakkonis  replied to  TᵢG @1.2.299    last year
Again, our knowledge here has never been a requirement.   You continue to change my argument.

I just lost everything I'd written in reply to your post. Too frustrated to start over at this point and will get back to it later. In the mean time, please try to understand I am offering a counterargument. I do not have to use your terms. I do not have to stay within the confines of your argument, especially when I think your argument is wrong. I am not changing your argument. I am presenting mine. Especially when it doesn't make the slightest difference whether the future is knowable or known. If the future is knowable, knowing what it is should not change it. If it does, then the future is not knowable. It's as simple as that. So please stop trying to restrict what people say or claiming we're changing your argument for a meaningless distinction. 

 
 
 
bugsy
Professor Participates
1.2.318  bugsy  replied to  George @1.2.316    last year

[✘]

 
 
 
TᵢG
Professor Principal
1.2.319  TᵢG  replied to  Drakkonis @1.2.317    last year

If you are rebutting my argument then you absolutely cannot change my argument in the process.   That means you cannot insert or remove premises, change the meaning of terms, etc.   If you do any of that then you are creating a different argument.   That is a strawman rebuttal.

Either you agree that my argument is sound or you do not.   If not, then illustrate what is wrong with my actual argument with no change in the meaning of the words used.

 
 
 
George
PhD Expert
1.2.320  George  replied to  George @1.2.312    last year

[✘]

 
 
 
Just Jim NC TttH
Professor Expert
1.2.321  Just Jim NC TttH  replied to  JohnRussell @1.2.313    last year
[deleted][✘]
 
 
 
George
PhD Expert
1.2.322  George  replied to  Just Jim NC TttH @1.2.321    last year

[✘]

 
 
 
TᵢG
Professor Principal
1.2.323  TᵢG  replied to  George @1.2.316    last year

You quoted this from me:

TiG@1.2.299 ☞ If the future is knowable (even if nobody knows it is knowable) then free will is impossible.

You then wrote this crap:

George @1.2.303 ☞ That is complete and utter bullshit. because i know what you are going to do doesn't mean it wasn't your free will to do so. I know what your action is, but i do not control it.

You mangled my argument from what I wrote (and even from what you quoted) into this mess:

If someone knows what another person is going to do that means the other person does not have free will.

That is outrageously wrong.  Not even close to what I argued.   No way do I believe that is unintentional.   I believe you intentionally put forth a ridiculous strawman to be obnoxious because you cannot honestly, sincerely rebut my argument.   Until I see evidence to the contrary, I will treat you as hostile.

Here is my argument:

  • If the future is knowable, then whatever happens in the future is already determined.
  • If whatever happens in the future is determined, then what we do in the future is determined.
  • If what we will do is determined, then free will is impossible.

Determined means the future is a unique causal response to the present.   It means that the entirety of the present state leads to a unique future state.

A knowable future means that it is technically possible (even if this cannot be done by anyone) to calculate a future state of reality from a present state.  

Reality refers to everything (down to and below the atomic level).    It does not mean merely being able to predict the actions of a single individual at a macro level (e.g., predicting that your child will eat the cookie you left next to him on the table when you leave the room).   Rather, it is being able, in principle, to calculate every causal factor that leads us from one state of reality to another.

My argument does not require that anyone be able to know the future or even that anyone be able to know that the future is knowable.   None of that matters.

The key is this: if it is theoretically possible to calculate a future state of reality (all of it, 100% certainty), then free will is impossible.

 
 
 
Drakkonis
Professor Participates
1.2.324  Drakkonis  replied to  TᵢG @1.2.319    last year
Either you agree that my argument is sound or you do not.

It is not sound. This gives me the opportunity to present  something that occurred to me while writing the response earlier that I lost. 

Your argument. 

IF the future is knowable, then free will is impossible.   This works because it does not make any assumptions on how our brains work, etc.   It simply states that if it is theoretically possible to predict a future state of reality (implicitly: with 100% confidence), then free will is impossible.

It obviously assumes a deterministic universe since that would necessary in order to be able to calculate a future state with 100% confidence.

Stating that it is theoretically possible to predict a future state is the same as stating it is possible to know.

If it is possible to know, it is also possible to change, based on that knowledge.

If it is possible to change then it illustrates free will.

If free will is possible, the universe is not deterministic.  

 
 
 
CB
Professor Guide
1.2.325  CB  replied to  George @1.2.303    last year

That is NOT WHAT TiG is arguing. TiG's argument can be delineated like so (correct me if I a wrong or slightly off TiG): (IF) the end of a scenario, any scenario is SET/DETERMINED (THEN) there is no off-ramp that will not end up at that SET/DETERMINED position. No matter how many choices or illusions of choice are laid out before, through, and for humanity, all 'roads' will end at a/the predetermined position ultimately. Why? Because the end position is LOCKED.

That is all TiG is stating to this assembly.

 
 
 
CB
Professor Guide
1.2.326  CB  replied to  Jack_TX @1.2.310    last year
Disprove

Irrelevant (like this persistence at carrying this forward). A waste of time and energy explaining an accidental missing of the letter 'a" in a word. Why? Because you have already established at 1.2.257 (or 59 - I can't remember by the time I scroll up to find the comment and back down to write) that you UNDERSTOOD what I meant to write: Disapproval.

Now then, as you can see this thread is quite unwieldy and 'loaded' with comments. We can help 'it' by not just jaw-jagging about misspelling: a human possibility-especially in type.

Let's move on to deeper things.

 
 
 
CB
Professor Guide
1.2.327  CB  replied to  Dismayed Patriot @1.2.315    last year

In part, I agree with you. But, I reserve the privilege to use the term "thinking' Christians for people who want to understand the Bible critically (ask questions where necessary and helpful) and yet not move to conclude the book is 'bunk' not fit for a way of life. :)

 
 
 
devangelical
Professor Principal
1.3  devangelical  replied to  Trout Giggles @1    last year

these are the same trump thumpers that don't think there's anything wrong with their savior's pedophilia ...

 
 
 
Hallux
Professor Principal
1.4  Hallux  replied to  Trout Giggles @1    last year
The Beatitudes

I've always taken them as warnings from a tax collector.

 
 
 
devangelical
Professor Principal
2  devangelical    last year

the xtian civil war that would breakout after they accomplished turning the US into a theocracy would be epic. it would make the current GOP/maga civil war look like a facebook spat. I'm anxiously awaiting the next major rcc clergy sex scandal to hit the media. 

 
 
 
Krishna
Professor Guide
2.1  Krishna  replied to  devangelical @2    last year
he xtian civil war that would breakout after they accomplished turning the US into a theocracy would be epic

Of course the "resistence" to that happening would also be "epic"!

Resistance by non-Christians allied with groups of enlightened Christians.

 
 
 
Drakkonis
Professor Participates
3  Drakkonis    last year
When Did Christians Become So Morally Bankrupt?

Same day as everyone else. They day we were born. That's why we think we need Christianity. 

Most likely, though, you meant when did Christianity stop being whatever idea you think Christianity should be. My guess is that it has never been that, so, probably you would have considered it morally bankrupt from the beginning. 

 
 
 
devangelical
Professor Principal
3.1  devangelical  replied to  Drakkonis @3    last year
when did Christianity stop being whatever idea you think Christianity should be

... when it first strayed from their own written xtian life manual.

 
 
 
Drakkonis
Professor Participates
3.1.1  Drakkonis  replied to  devangelical @3.1    last year
... when it first strayed from their own written xtian life manual.

I'm sure you'd be an expert on what constitutes straying : )

 
 
 
Krishna
Professor Guide
3.1.2  Krishna  replied to  Drakkonis @3.1.1    last year
I'm sure you'd be an expert on what constitutes straying : )

Well different folks have different interpretations of what constitutes "straying"!

 
 
 
Drakkonis
Professor Participates
3.1.3  Drakkonis  replied to  Krishna @3.1.2    last year
Well different folks have different interpretations of what constitutes "straying"!

Yes. Convenient, isn't it? I mean, you can take a text and make it say whatever you want, especially when you narrow it down to a sentence or two, removing the context. For example, "Do unto others as you would have them do unto you" conveniently becomes "Do whatever you desire to do, as long as you don't hurt anyone else and allow others to do the same". Leaves out the context in which Jesus said this, doesn't it? That is, what Jesus said was said within the context of a life devoted to God and His way of living, not living according to whatever we desire. 

 
 
 
devangelical
Professor Principal
3.1.4  devangelical  replied to  Drakkonis @3.1.3    last year

total bummer that everything you claim your savior said is hearsay ...

 
 
 
Trout Giggles
Professor Principal
3.1.5  seeder  Trout Giggles  replied to  devangelical @3.1.4    last year

Yes. ALL. OF. IT.

 
 
 
devangelical
Professor Principal
3.1.6  devangelical  replied to  Trout Giggles @3.1.5    last year

with less than 1 out of 16 americans attending regular church services, it's time to help thumpers find the exits ...

 
 
 
Dismayed Patriot
Professor Quiet
3.1.7  Dismayed Patriot  replied to  devangelical @3.1.4    last year
total bummer that everything you claim your savior said is hearsay ...

jrSmiley_68_smiley_image.png Your claim of hearsay is heresy!

 
 
 
devangelical
Professor Principal
3.1.8  devangelical  replied to  Trout Giggles @3.1.5    last year

the unconstitutional imposition of religious doctrine upon the legal fabric of america will never go unchallenged.

 
 
 
Krishna
Professor Guide
3.2  Krishna  replied to  Drakkonis @3    last year
Same day as everyone else.

Speak for yourself.

Over the years I have met several people who were not "morally bankrupt". Not many-- but a few.

If you've never met any-- you might want to consider this: perhaps your hangin' out with the wrong crowd?

 
 
 
Krishna
Professor Guide
3.3  Krishna  replied to  Drakkonis @3    last year
Same day as everyone else. They day we were born. That's why we think we need Christianity.

Whoa-- wait a second!

Are you saying that Christianity is the only religion that can make things right?

What about the Jews? The Hindus? The Buddhists? 

 
 
 
Drakkonis
Professor Participates
3.3.1  Drakkonis  replied to  Krishna @3.3    last year
Are you saying that Christianity is the only religion that can make things right? What about the Jews? The Hindus? The Buddhists?

If by Christianity we mean following Jesus and putting our faith in him alone, then yes. Jesus said so himself. Therefore, none of the rest will  suffice. 

 
 
 
devangelical
Professor Principal
3.3.2  devangelical  replied to  Drakkonis @3.3.1    last year
following Jesus and putting our faith in him alone

thumpers can follow him to an ATM, since they alone will be blamed and held accountable for trump's financial misdeeds in america ...

 
 
 
Dismayed Patriot
Professor Quiet
3.3.3  Dismayed Patriot  replied to  devangelical @3.3.2    last year
following Jesus and putting our faith in him alone

Therein lies the problem. Most religions teach that only through their teachings and only through their God lay truth. According to the majority of major faiths, all other Gods are lies, all other faiths are false, all other paths lead away from enlightenment. Only their religion can lead humans to salvation.

What's really interesting is that religion has convinced humans that they need saving. But has any religion actually "saved" anyone? What are they "saved" from? So far, not a single religion on the planet has been able to "save" a single human from their inevitable death. And there is zero empirical evidence that there is anything after death.

It is an exceedingly clever ruse. To be able to convince millions of people they need to be saved in some unproven afterlife, so they better behave, do what the Church demands of them and pay up. You better give that tithe or throw money in the collection plate or there will be hell to pay!

What's hell you ask? Well, only the most horrifying terrible thing you can imagine! If you hate the dark, then it's very dark! If you hate the light, then it's super bright! It is whatever you hate and fear the most!

So then what is heaven? Well, it's the most magnificent thing you can imagine! The best, most comfy wonderful, amazing place in all of existence!

I mean, talk about childish garbage. Even Santa has more creative flair and substance than Heaven and Hell. At least everyone knows what he's supposed to look like, even though that was from artists renditions going back to the mid 1800's and the early 1920's Coca-Cola ads.

So back to the point, religion takes in billions from its adherents, promises them salvation from something they didn't even know to fear till religion told them how scary it was after death. Thank goodness for religion to inform us of such a scary thing. And of course, the only thing that could keep us from suffering such horrible, scary, tragic, fiery, cold or whatever terror you want to imagine, consequences, is to give these super righteous religious leaders and their minions lots and lots of our money in this life. Totally makes sense... /s

 
 
 
Krishna
Professor Guide
4  Krishna    last year

"Oh, you like 'em junior high aged, too?" Anyone who still supports Trump is supporting a pedophile child rapist. Where the hell are your morals and values? Photo: Bluesky

IIRC correctly I've seen that scene (Photo on this page) before-- but not as a still picture. Rather it was part of a video.I think it was on Youtube-- it would probably be easy to find if you google it.

 
 
 
Bob Nelson
Professor Guide
5  Bob Nelson    last year

original

If you Google "Jesus is my savior, Trump is my President", you find pages and pages of merch that these fine people would like to sell to you.

 
 
 
Dismayed Patriot
Professor Quiet
5.1  Dismayed Patriot  replied to  Bob Nelson @5    last year

It really is nauseating. I can only pity those who look up to Donald Trump. Anyone with more than half a brain can see the rapist-in-chief is lower than pond scum, so to be looking up to such a man it would require being the layer of filth on the bottom of the pond.

 
 
 
Duck Hawk
Freshman Silent
6  Duck Hawk    last year

Just popping in to say Trout this is one of the better articles I've seen her on NT for few years, TY.

Love the discussion, not to crazy or accusatory.

 
 
 
Duck Hawk
Freshman Silent
6.1  Duck Hawk  replied to  Duck Hawk @6    last year

sorry for misspelling.

 
 
 
Igknorantzruls
Junior Quiet
6.1.1  Igknorantzruls  replied to  Duck Hawk @6.1    last year
misspelling.

eye miss spellin asz well, hopefully it reternz sum day. 

I shy a weigh from religious disgustions, every won tends to lose in them. B leave watt ewe lieke, do knot forse you're be leafs upon utters, just be ggod peep holes, sew , oui' ken watch

 
 
 
devangelical
Professor Principal
6.1.2  devangelical  replied to  Duck Hawk @6.1    last year
sorry for misspelling

meh, fuck it, considering all the other inaccurate maga bullshit we have to wade thru here ...

 
 
 
Trout Giggles
Professor Principal
6.2  seeder  Trout Giggles  replied to  Duck Hawk @6    last year

Why thank-you, Duck!

We don't see you much but it's always a pleasure when you stop in

 
 
 
devangelical
Professor Principal
7  devangelical    last year

one person with an imaginary friend is considered a nut, but a lot of people sharing an imaginary friend are considered a religion.

 
 
 
Mark in Wyoming
Professor Silent
7.1  Mark in Wyoming   replied to  devangelical @7    last year

or a cult . depends on who is asked .

 
 
 
devangelical
Professor Principal
8  devangelical    last year

hey TG -

the last 2 women I dated turned into full fledged thumpers, after some very un-xtian like behavior when they were naked.

wtf?

 
 
 
Trout Giggles
Professor Principal
8.1  seeder  Trout Giggles  replied to  devangelical @8    last year

You just weren't evil enough

 
 
 
devangelical
Professor Principal
8.1.1  devangelical  replied to  Trout Giggles @8.1    last year

I was definitely trailing them in that dept, which is why I was the one that broke it off with both of them ...

 
 
 
charger 383
Professor Silent
9  charger 383    last year

Why does an all powerful entity that made everything, has a plan for you and will judge everybody hide?

 

 
 
 
Thomas
Professor Guide
9.1  Thomas  replied to  charger 383 @9    last year

He likes the suspense 

 
 
 
Trout Giggles
Professor Principal
10  seeder  Trout Giggles    last year

This article has run its course. I'm locking it

 
 

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