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For Democrats, only some blue lives matter

  
Via:  Just Jim NC TttH  •  5 years ago  •  176 comments

By:   MSN

For Democrats, only some blue lives matter
President Joe Biden signed legislation giving the men and women of the Capitol Police and the Washington, D.C., Metropolitan Police Department the Congressional Medal of Honor last week. But no mention was ever made of the thousands of other law enforcement officers who put their lives on the line protecting cities throughout the violent riots of 2020.

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Good read. And true


S E E D E D   C O N T E N T



President Joe Biden signed legislation giving the men and women of the Capitol Police and the Washington, D.C., Metropolitan Police Department the Congressional Medal of Honor last week. But no mention was ever made of the thousands of other law enforcement officers who put their lives on the line protecting cities throughout the violent riots of 2020.

e151e5.gif© Provided by Washington Examiner

"Police officers are not what you do," Biden said of the officers who defended the Capitol on Jan. 6. "It is who you are. … It's not some hyperbole to suggest 'duty, honor, service.' That's who you are. … And America owes you a debt we can never fully repay."

The nation does owe the officers who faced down a violent mob at the Capitol on Jan. 6 a debt of gratitude. But what about the debt we owe to the federal officers who faced a much larger, much more violent mob, night after night, while they protected the federal courthouse from rioters in Portland, Oregon?

What does America owe them? Nothing, apparently, since Biden did not make one mention of them in his speech.

Perhaps he has forgotten or doesn't care or doesn't think it is in his political interests to remember that, night after night, law enforcement officers risked their lives protecting a federal building from a violent mob of more than 4,000 people.

"It's scary … when the crowd is shaking the fence and on the other side of that fence are people who want to kill you because of the job we chose to do and what we represent," one law enforcement officer told the Associated Press.

Each night law enforcement officers would be pelted with commercial-grade fireworks, rocks, cans of food, and metal ball bearings fired by slingshots. The one night the Associated Press stayed with law enforcement officers in the courthouse, six officers were injured, one was hospitalized, and several agents had lingering vision problems from the lasers pointed at their eyes by the rioters.

"My friends have been hit in the head with hammers. I know people who have been shot with fireworks," another law enforcement officer told the Associated Press. "It's disgusting."

Where is the Congressional Medal of Honor for these officers? Or for those others who protected government and private property in scores of cities across America? Do 'duty, honor, service' not also define them? Did they not also risk their lives to protect an institution of democracy? And what about the other more than 2,000 law enforcement officers who were injured fighting riots, looting, and arson in the wake of George Floyd's death?

The obvious fact is, Biden and his fellow Democrats have no use for law enforcement officers who can't be used as a political prop to remind the public about Jan. 6. It was, as we have editorialized, a disgraceful and shocking event, but Democrats see it as a godsend for the political hay they can make of it. That is why even as Democrats praise the Capitol Police out of one side of their mouths, they call for police to be defunded out of the other.

On the very same day Biden was in the White House praising the Capitol Police and using the Congressional Medal of Honor as a political prop, Missouri Democratic Rep. Cori Bush was outside the Capitol telling CBS, "Defunding the police has to happen. We need to defund the police and put that money into social safety nets because we're trying to save lives."

That is the Democratic Party's real position on what the nation owes its police. It thinks it owes them nothing, or worse than nothing. And it thinks those officers owe it a publicity stunt. Democrats believe that police should be defunded so we can spend more money on ineffective social programs, even as crime skyrockets under their watch.

The only exception to that rule is when the police become politically useful — that and when it's private security officers who protect Democratic politicians.

Those officers should be honored and given medals. But if you are an average police officer protecting an average person, Democrats have no use for you.

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Tags:Editorials

Original Author:Washington Examiner

Original Location:For Democrats, only some blue lives matter


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Just Jim NC TttH
Professor Expert
1  seeder  Just Jim NC TttH    5 years ago

Yeah about those other officers.........................................

 
 
 
devangelical
Professor Principal
1.1  devangelical  replied to  Just Jim NC TttH @1    5 years ago

yeah, about that false equivalency...

 
 
 
Ronin2
Professor Quiet
1.1.1  Ronin2  replied to  devangelical @1.1    5 years ago

Yeah, about Democrat and the left's blatant hypocrisy....

Jan 6th is all the Democrats have. They policies are for shit and will get them voted out at midterms; and they know it. They need to keep as much of the nation's interest on Jan 6th as possible to try and deflect attention away from the downward spiral this country is in.

 
 
 
Sparty On
Professor Guide
3  Sparty On    5 years ago

I know, the double standard is pretty messed up.   Big time!

 
 
 
Vic Eldred
Professor Principal
4  Vic Eldred    5 years ago

Our thoughts are with the families of the two police officers shot in what sadly passed for an American city Saturday:

Chicago-Ella-French.jpg?ve=1&tl=1
(Ella French, 29. Chicago Police: murdered by thugs)


 
 
 
Sparty On
Professor Guide
4.1  Sparty On  replied to  Vic Eldred @4    5 years ago

Yep, sadly almost every day in Chiraq.  

And the left is still whining about what happened one day in January where no cops were murdered.

Amazing!

 
 
 
Vic Eldred
Professor Principal
4.1.1  Vic Eldred  replied to  Sparty On @4.1    5 years ago

That's what they want to run on.

 
 
 
Perrie Halpern R.A.
Professor Guide
4.2  Perrie Halpern R.A.  replied to  Vic Eldred @4    5 years ago
(Ella French, 29. Chicago Police: murdered by thugs)

There is your answer. It's not a color of a person. It's a type of person.

The Mafia are thugs, too. 

 
 
 
Vic Eldred
Professor Principal
4.2.1  Vic Eldred  replied to  Perrie Halpern R.A. @4.2    5 years ago
The Mafia are thugs, too.

LMAO....I love you Perrie!

 
 
 
Sean Treacy
Professor Principal
4.3  Sean Treacy  replied to  Vic Eldred @4    5 years ago

Barely a blip on the national radar.  She's just a young mother murdered doing her job. No one will riot.  .  The President won't call for a national dialogue about her murder, if he even bothers to mention her.   And the cultural leaders of this country are too busy imagining they heard a racial slur at a baseball game and calling for people to go jail over it to care about a young mother being murdered, since it's not politically exploitable. 

 
 
 
Vic Eldred
Professor Principal
4.3.1  Vic Eldred  replied to  Sean Treacy @4.3    5 years ago

That is exactly where America is in 2021.

 
 
 
Sparty On
Professor Guide
4.3.2  Sparty On  replied to  Sean Treacy @4.3    5 years ago

Spot on!

 
 
 
JohnRussell
Professor Principal
6  JohnRussell    5 years ago

The area where the two cops were shot Saturday is Englewood, one of the most dangerous neighborhoods in the city, and almost certainly one of the most dangerous in the country. 

Englewood is also known as Chicago's murder capital, with more homicides being committed there than in any other neighborhood in the city. Almost daily shootings occur in Englewood, with an average of around 70 homicides per year. Englewood, Chicago - Wikipedia

This is Englewood in the 1950's. At that time it was one of the most vibrant neighborhoods in America outside a downtown (Englewood is about 9 miles from downtown Chicago) and mostly white. 

R.852fd3d12c2bae7446e04c27f206398f?rik=8wxOWI6jIdH0Vg&riu=http%3A%2F%2F3.bp.blogspot.com%2F_oElHzplt90o%2FTRjE7SJwy1I%2FAAAAAAAACoM%2F7_tB8iK0wcM%2Fs1600%2FHalsted-64th.jpg&ehk=KGEmn1FdRPidviY8w%2BVhFjuGsABRUXIXmSRiGejgK0s%3D&risl=&pid=ImgRaw&r=0

By 1980, the total population was 62,069, a loss of about 30,000 people in two decades; 99% of the people were black, and the white population was down to 818.  Edward McClelland of  NBC Chicago  stated "Not even ethnic cleansing in the Balkans achieved the levels of turnover that  white flight  in Chicago did." Englewood, Chicago - Wikipedia

 
 
 
Vic Eldred
Professor Principal
6.1  Vic Eldred  replied to  JohnRussell @6    5 years ago

Gee, what changed since the splendid decade?

 
 
 
JohnRussell
Professor Principal
6.2  JohnRussell  replied to  JohnRussell @6    5 years ago

So in the 25 years from 1955 to 1980 Englewood went from being predominantly white to being 98% black. I know this story well because when I was a kid my family lived in west Englewood. I went to a Catholic grammar school where there were no black kids at all. In the next 6 or 7 years the area became all black. What was going on?  ALL the white people were moving out due to fear of black people , exacerbated by "blockbusting" . Blockbusting was when real estate agents would frighten white homeowners by telling them their property values would go down if many more blacks moved into the neighborhood. So to not be "caught holding the bag" so to speak, many whites sold and moved out to beat the rush. 

Is it really a surprise that a neighborhood goes bad after one group is told by another "we hate you so much we have to get as far away from you as we can" ?

 
 
 
Vic Eldred
Professor Principal
6.2.1  Vic Eldred  replied to  JohnRussell @6.2    5 years ago
ALL the white people were moving out due to fear of black people

Why would they fear black people?


BTW, I agree with you. Some are not fit to talk to.

 
 
 
JohnRussell
Professor Principal
6.2.2  JohnRussell  replied to  Vic Eldred @6.2.1    5 years ago
Why would they fear black people?

You dont know?

 
 
 
Greg Jones
Professor Participates
6.2.3  Greg Jones  replied to  JohnRussell @6.2    5 years ago

I doubt if hate had anything to do with it. But perhaps they could sense what the future would bring

 
 
 
Vic Eldred
Professor Principal
6.2.4  Vic Eldred  replied to  Vic Eldred @6.2.1    5 years ago

Does anyone have an answer?   How about our readers?  Anyone want to take that one on?

JR says they moved out due to fear of black people. I ask why?

They don't move out of an Asian neighborhood because of fear of Asians. Nor do they flee Hispanic or Jewish area's.

So again - whay did they move out "due to fear of black people?"

 
 
 
JohnRussell
Professor Principal
6.2.5  JohnRussell  replied to  Vic Eldred @6.2.4    5 years ago

You should probably stop now Vic, before you make a mistake. 

 
 
 
Greg Jones
Professor Participates
6.2.6  Greg Jones  replied to  Vic Eldred @6.2.4    5 years ago

More like fear of crime and getting shot.

 
 
 
Vic Eldred
Professor Principal
6.2.7  Vic Eldred  replied to  JohnRussell @6.2.5    5 years ago

There is no mistake. I'm asking why people fear blacks and not others.

No answer to that?

The answer may lie with Chicago 2021

 
 
 
Vic Eldred
Professor Principal
6.2.8  Vic Eldred  replied to  Greg Jones @6.2.6    5 years ago

Very close Greg. I think you know, I'm looking for a bit more.

(Can't tell you how much I like that avatar)

 
 
 
JohnRussell
Professor Principal
6.2.9  JohnRussell  replied to  Vic Eldred @6.2.8    5 years ago

I'll just put it like this. Integrated neighborhoods rarely have the crime and violence problems that segregated neighborhoods do. The black people who were willing to move onto an all white block were the EXACT people the whites should have welcomed , people who wanted a better environment for their children. Black people who were the first black family on the block would have gone out of their way to keep their property up so as to not turn the neighbors against them. It didnt matter. There were whites who would not live next door to a n----- for any reason. Why, because they were racist. 

So we end up with all black neighborhoods without good jobs, without good schools , and where gangs can take hold. It's not rocket science. 

If American neighborhoods were fully integrated the gang problem wouldnt be a tenth of what it is. 

 
 
 
Perrie Halpern R.A.
Professor Guide
6.2.10  Perrie Halpern R.A.  replied to  Vic Eldred @6.2.4    5 years ago

Let me answer that.

First of all, you have to put it in the context of the time.

You asked:

They don't move out of an Asian neighborhood because of fear of Asians. Nor do they flee Hispanic or Jewish area's.

Many neighborhoods had anti-Jewish covenants that prohibited sales to Jews. Over time people decided not to enforce that. Many small villages in the town where my kids grew up had such covenants and they still remain there as a reminder of the bigotry that once was there.

Asians live among themselves and there many fewer of them. 

As for Hispanics... come on Vic....Did you miss "West Side Story"? Hispanics were not welcome.

I lived in one of those neighborhoods where blacks were moving in, and I can tell you that it was sheer bigotry that was going on. When my parents wanted to sell, because they owned a shop in a town that was in another county, they were threatened that if they sold to a "Nigger", "Jungle bunny", that their children were in danger. They still have that letter, that was tossed through our front window via a rock. 

 
 
 
Vic Eldred
Professor Principal
6.2.11  Vic Eldred  replied to  Perrie Halpern R.A. @6.2.10    5 years ago

Perrie, It has been a while since you and I have had a conversation. Too long, perhaps. You always have a positive way of viewing social issues and I know you believe in what you say. However, I doubt you are going to agree with me on JR's observation.

First let me answer your statements:

Many neighborhoods had anti-Jewish covenants that prohibited sales to Jews. Over time people decided not to enforce that. Many small villages in the town where my kids grew up had such covenants and they still remain there as a reminder of the bigotry that once was there.

There is without doubt bigotry in the treatment/acceptance of all knids of people. What you point out above was a problem, but less so now. To answer my question of JR - NOBODY fears Jews.  So why?


Asians live among themselves and there many fewer of them. 

Yet they are under assault in west coast inner cities - via blacks specifically. (I'm offering you a hint already)


As for Hispanics... come on Vic....Did you miss "West Side Story"? Hispanics were not welcome.

Yup, West Side Story. Appropriate for it's time, not so now, however. You recall it was kind of the Irish vs the PR's. Again I must say, people don't tend to fear Hispanics or the Irish.


I lived in one of those neighborhoods where blacks were moving in, and I can tell you that it was sheer bigotry that was going on. When my parents wanted to sell, because they owned a shop in a town that was in another county, they were threatened that if they sold to a "Nigger", "Jungle bunny", that their children were in danger. They still have that letter, that was tossed through our front window via a rock. 

I lived in a place that once had ethnic hostility. I was told by neighbors who to sell to. I sold my house to a black family. How's that?   However none of this answers my question. Why do people fear blacks and not others?  

Shall I do the honors?  I believe some here are afraid to say it!


 
 
 
JohnRussell
Professor Principal
6.2.12  JohnRussell  replied to  Vic Eldred @6.2.11    5 years ago

I seriously doubt that anyone here is afraid of your comments Vic. 

Do you always rationalize racism? 

 
 
 
Vic Eldred
Professor Principal
6.2.13  Vic Eldred  replied to  JohnRussell @6.2.9    5 years ago
I'll just put it like this.

Let me put it right to you....THERE IS A SERIOUS PROBLEM IN THE INNER CITY BLACK COMMUNITY. THE CRIME RATES WHICH SHOW THAT BLACKS ARE COMMITTING WAY BEYOND THEIR SHARE OF CRIME IS WHY PEOPLE FEAR THEM!

You may hate to hear it, but there it is!

 
 
 
JohnRussell
Professor Principal
6.2.14  JohnRussell  replied to  Vic Eldred @6.2.13    5 years ago

Segregated ghettos are entirely due to previous white racism. Entirely.  Segregated ghettos are where the gangs that commit the vast majority of "black crime" flourish. Thats why Englewood is one of the most dangerous neighborhoods in America today. Because it was forced to exist as an all black ghetto. 

Or are blacks just natural criminals? 

 
 
 
Vic Eldred
Professor Principal
6.2.15  Vic Eldred  replied to  JohnRussell @6.2.14    5 years ago
Or are blacks just natural criminals?

We aren't talking about all blacks. We are talking about a tiny percentage of young black men who account for about 35% of all violent crime.  Anybody who tries to cover that up is a racist IMO. We will never solve it by not facing it.

 
 
 
Vic Eldred
Professor Principal
6.2.16  Vic Eldred  replied to  JohnRussell @6.2.12    5 years ago
Do you always rationalize racism? 

Obviously you are not getting a ticket for that. Calling people "racist" means you have nothing!

 
 
 
JohnRussell
Professor Principal
6.2.17  JohnRussell  replied to  Vic Eldred @6.2.16    5 years ago

I'm explaining it to you Vic. I cant force you to understand. 

Everyone knows that young black men commit the most street crime. I'm telling you why.  Black men have been outsiders in American society since the 1600's. Other than the entertainers and athletes. Yes it is getting better in many ways, but the segregated ghettos with the gangs still exist. The bad jobs still exist and the bad schools still exist. 

This is not a "pull yourself up by your bootstraps" situation. 

 
 
 
Perrie Halpern R.A.
Professor Guide
6.2.18  Perrie Halpern R.A.  replied to  Vic Eldred @6.2.11    5 years ago
You always have a positive way of viewing social issues

Thanks! I try to always remain upbeat even in tough a subject. 

To answer my question of JR - NOBODY fears Jews.  So why?

Antisemitism is a problem worldwide today. People fear them in a different way. They think that Jews are trying to take over the world and change "white" culture. Jews are not considered white.

Yet they are under assault in west coast inner cities - via blacks specifically. (I'm offering you a hint already)

This has been going on for some time. It's because Asians tend to gentrify black neighborhoods, and the resentment is there. 

Again I must say, people don't tend to fear Hispanics or the Irish.

People on LI fear Hispanics. In certain neighborhoods, they have a MS13 gang issue. Drugs are the problem. Same in black communities. 

However none of thisd answers my question. Why do people fear blacks and not others?  

Some people fear blacks. Others do not. I spent 20+ years in a black and Latino neighborhood, and most of the people I engaged with were very nice. About 10% were scum, which made it hard on everyone. If you fixate on that 10% then you are fearful. 

 
 
 
Vic Eldred
Professor Principal
6.2.19  Vic Eldred  replied to  JohnRussell @6.2.17    5 years ago
Everyone knows that young black men commit the most street crime.

So there is a legitimate reason to fear them?  Well done John.


Black men have been outsiders in American society since the 1600's. Other than the entertainers and athletes. Yes it is getting better in many ways, but the segregated ghettos with the gangs still exist. The bad jobs still exist and the bad schools still exist. 

It was all in the Moynihan Report, way back in 1965. It involves the breakdown of the black family. The problem is that some on the left were in denial and still are.


This is not a "pull yourself up by your bootstraps" situation. 

It is time for the black community to address it.

 
 
 
Vic Eldred
Professor Principal
6.2.20  Vic Eldred  replied to  Perrie Halpern R.A. @6.2.18    5 years ago
Jews are not considered white.

That is news to me


It's because Asians tend to gentrify black neighborhoods, and the resentment is there. 

I think it is because the highly civilized Asians are easy targets.


People on LI fear Hispanics. In certain neighborhoods, they have a MS13 gang issue. Drugs are the problem. Same in black communities. 

MS 13 isn't really representative of Hispanics, though they merit fear. We shouldn't have MS 13 in this country.


Some people fear blacks. Others do not. I spent 20+ years in a black and Latino neighborhood, and most of the people I engaged with were very nice. About 10% were scum, which made it hard on everyone. If you fixate on that 10% then you are fearful. 

Once someone becomes a victim they will "fixate,"

 
 
 
JohnRussell
Professor Principal
6.2.21  JohnRussell  replied to  Vic Eldred @6.2.19    5 years ago
Everyday I see more and more people being robbed and attacked.

It's time for everyone to address it. 

Moynihan argued that the rise in black single-mother families was caused not by a lack of jobs, but by a destructive vein in ghetto culture, which could be traced to slavery times and continued discrimination in the American South under Jim Crow.

 
 
 
JohnRussell
Professor Principal
6.2.22  JohnRussell  replied to  JohnRussell @6.2.21    5 years ago

Some people want to have destroyed black culture over the course of 2 or 3 hundred years and now take the stance that the victims of racism are solely responsible for curing its pathologies. 

 
 
 
Vic Eldred
Professor Principal
6.2.23  Vic Eldred  replied to  JohnRussell @6.2.21    5 years ago

Never mind Wikipedia and the lefties who post there, how about the report:

"The fundamental problem, in which this is most clearly the case, is that of family structure. The evidence — not final, but powerfully persuasive — is that the Negro family in the urban ghettos is crumbling. A middle class group has managed to save itself, but for vast numbers of the unskilled, poorly educated city working class the fabric of conventional social relationships has all but disintegrated. There are indications that the situation may have been arrested in the past few years, but the general post war trend is unmistakable. So long as this situation persists, the cycle of poverty and disadvantage will continue to repeat itself.

The thesis of this paper is that these events, in combination, confront the nation with a new kind of problem. Measures that have worked in the past, or would work for most groups in the present, will not work here. A national effort is required that will give a unity of purpose to the many activities of the Federal government in this area, directed to a new kind of national goal: the establishment of a stable Negro family structure."


 
 
 
JohnRussell
Professor Principal
6.2.24  JohnRussell  replied to  Vic Eldred @6.2.23    5 years ago

Some people want to have destroyed black culture over the course of 2 or 3 hundred years and now take the stance that the victims of racism are solely responsible for curing its pathologies. 

 
 
 
Vic Eldred
Professor Principal
6.2.25  Vic Eldred  replied to  JohnRussell @6.2.24    5 years ago

LBJ and welfare comes immediately to mind!

 
 
 
Perrie Halpern R.A.
Professor Guide
6.2.26  Perrie Halpern R.A.  replied to  Vic Eldred @6.2.20    5 years ago
Jews are not considered white.
That is news to me

This is from the Klan:

The Bible teaches that it is wrong to murder, lie, cheat, and steal. It teaches that it is wrong for men to have boyfriends and for girls to have girlfriends. It teaches that it is wrong for husbands to hurt their wives or for moms and dads to hurt their children. It teaches that it is wrong for blacks to marry whites, or for whites to marry Asians, Jews, Arabs, or other races. The Bible rule is, “kind after kind”.

I think it is because the highly civilized Asians are easy targets.

If that were the case, then any highly civilized people would be at risk. Bigotry and resentment run deep between these two communities. 

MS 13 isn't really representative of Hispanics, though they merit fear.

And neither are the gangs in black neighborhoods. 

Once someone becomes a victim they will "fixate,"

So maybe Jews should hate Germans? 

 
 
 
JohnRussell
Professor Principal
6.2.27  JohnRussell  replied to  Vic Eldred @6.2.25    5 years ago

By their own admission half of Americans are racist. Welfare doesnt cure that. 

 
 
 
Paula Bartholomew
Professor Quiet
6.2.28  Paula Bartholomew  replied to  JohnRussell @6.2.12    5 years ago

I am not afraid of bullshit.  I just scoop it up with a shovel and get rid of it.

 
 
 
Sparty On
Professor Guide
6.2.29  Sparty On  replied to  Vic Eldred @6.2.4    5 years ago

I can speak for one city.   Detroit.

The City of Detroit was the fifth largest city in the county for most of my formative years.   City population started to drop precipitously after the 67 riots.   I have friends who grew up there that talk about military APC's patrolling their neighborhood streets during the riots.   Put racism aside .... who wants to raise a family around that no matter what the cause?   Who would want to operate a business around that?

Not me and not a lot of people who left the city proper and began a massive expansion of the burbs for Detroit.   There certainly was a racial component involved but to hang the entire cause on racism alone is an extremely obtuse analysis of the issue.

  

 
 
 
Sparty On
Professor Guide
6.2.30  Sparty On  replied to  JohnRussell @6.2.27    5 years ago

Everyone is racist to some degree John.  

Some of the worst racists are the ones calling everyone else racist.

 
 
 
Jack_TX
Professor Quiet
6.2.31  Jack_TX  replied to  JohnRussell @6.2.17    5 years ago
The bad jobs still exist and the bad schools still exist. 

Suburbia = commuting.  Most people don't work in their neighborhoods anymore anyway, regardless of race.

But let's talk about those schools.  Don't you find it odd that we have zero white liberals protesting all those terrible schools?  As long as a school has an approved name, it doesn't seem to matter that the kids don't learn anything.  I wonder why that is...

(That's sarcasm.  I'm not really wondering at all.)

 
 
 
Dulay
Professor Participates
6.2.32  Dulay  replied to  Vic Eldred @6.2.4    5 years ago
They don't move out of an Asian neighborhood because of fear of Asians. Nor do they flee Hispanic or Jewish area's.

'THEY' weren't moving out of a 'black' neighborhood.

'THEY' were moving out of a predominantly white neighborhood after some black people started 'Movin' on up'.

It then BECAME a black neighborhood. 

Glad I could help clear that up. 

 
 
 
Dulay
Professor Participates
6.2.33  Dulay  replied to  Vic Eldred @6.2.7    5 years ago
I'm asking why people fear blacks and not others.

First of all, that's a strawman Vic. 

Secondly, John answered your quesion in his post:

Blockbusting was when real estate agents would frighten white homeowners by telling them their property values would go down if many more blacks moved into the neighborhood. So to not be "caught holding the bag" so to speak, many whites sold and moved out to beat the rush. 

BTFW Vic, why do you think that most big cities have a 'Chinatown'? It can't be that whites segrigated Asians just like they did Blacks and Latinos and Native Americans could it? 

 
 
 
Greg Jones
Professor Participates
6.2.34  Greg Jones  replied to  JohnRussell @6.2.9    5 years ago

Blacks tend to self segregate

 
 
 
Ronin2
Professor Quiet
6.2.35  Ronin2  replied to  JohnRussell @6.2    5 years ago
Is it really a surprise that a neighborhood goes bad after one group is told by another "we hate you so much we have to get as far away from you as we can" ?

Yes, it is surprising. No one forced Englewood to turn into a shit hole. The whites leaving it sure as hell are not responsible. Ever consider it could be the people moving in regardless of skin color? I know the left doesn't think African Americans are responsible for anything concerning their living conditions; but if Englewood is 98% black then they control their own fate.

ALL the white people were moving out due to fear of black people , exacerbated by "blockbusting" . Blockbusting was when real estate agents would frighten white homeowners by telling them their property values would go down if many more blacks moved into the neighborhood. So to not be "caught holding the bag" so to speak, many whites sold and moved out to beat the rush. 

I am well aware of block busting. Are you aware that real estate agents were making a self fulfilling prophecy? It happened in enough neighborhoods that it became it's own reality. The agents get the houses cheap (many times below market value) and were able to flip them fast. It just wasn't white flight. It was also African Americans moving in for the cheaper housing; and also to live in an African American neighborhood.

I can speak from experience on the last part. Lived in Detroit, MI for 6 months- probably the worst 6 months of my childhood. Nice house in what looked from the outside to be a decent neighborhood; but I was tall, rail thin, blond haired and blue eyed- in other words not welcome (I really want a genetic profile ID card. Would make my life so much easier if could prove my American mutt status. Of course if would want the edges sharpened so it could cut the fingers of any moron I had to show it to.). My father made the mistake of thinking he could cash in on one of the cheap houses; I received enough rides from police home after beatings that they didn't even bother to ask me where I lived. My dad was determined to stick it out until my younger brother got beaten, and his first police ride home. House sold in less than a month; and we were gone to the West side of the state (far more conservative- you can take that as white- though it is changing).

That is the problem with the left. White flight was real; but sometimes there was a reason behind it that was real as well.

 
 
 
Ronin2
Professor Quiet
6.2.36  Ronin2  replied to  Perrie Halpern R.A. @6.2.18    5 years ago
Some people fear blacks. Others do not. I spent 20+ years in a black and Latino neighborhood, and most of the people I engaged with were very nice. About 10% were scum, which made it hard on everyone. If you fixate on that 10% then you are fearful. 

When the 10% try to alter your physical features on a regular basis; and the other 90% go on full ignore mode to not draw attention to themselves, you would be fearful too.

Sorry, it gets to me when people try to downplay this type of thing. That "What doesn't kill us makes us stronger" is complete BS. I learned more about what makes people different the hard way growing up than anything else.

Did you know that the Nords and the Germans have a long history of hating each other? Found that out being bullied in Minneapolis. All white neighborhood; but there was a large Nordic population. Being a lone family with a mostly German ancestry didn't sit well. We were all blond haired and blue eyed; we should have gotten along great according to leftist dogma. Reality screams something different. (Can't leave out the Poles and Germans either; but that was a split. Two large families- one that couldn't stand Germans- and was a constant threat. The other was the best friends of our family for the entire time in Minneapolis.)

I already mentioned my time in Detroit in post 6.2.35. Lovely place- I will never set foot there again, no matter how many Tigers and Lions tickets my friend offers me.

Think it is just racial? Social status has a lot to do with it as well. Bullying didn't end when we moved to West Michigan. Nerdish tall skinny kid that can run likes to play football- jocks take instant disliking to him. Make his life miserable from grade school until freshmen year of high school. Still take them over what happened in Detroit and Minneapolis. Their bullying was mostly verbal turning me into a social outcast. It only turned physical when they were trying to improve their standing in their clique. Didn't have to be driven home by police once after their beatings.

I understand some people can live anywhere and get along with everyone. Good for them. For those of us that grew up the hard way however; we have a right to distrust everyone. Our fear is based on experience. So please excuse us if we look for the bad in everyone to start.

If you want to peg this as a derail so be it. I just get sick of people that seem to think that everyone has the same damn experiences.

 
 
 
JohnRussell
Professor Principal
6.2.40  JohnRussell  replied to  Ronin2 @6.2.35    5 years ago
The agents get the houses cheap (many times below market value) and were able to flip them fast. It just wasn't white flight. It was also African Americans moving in for the cheaper housing; and also to live in an African American neighborhood.

I dont know what you are talking about but it is not the same thing I am talking about. 

 
 
 
Sean Treacy
Professor Principal
6.2.41  Sean Treacy  replied to  Tessylo @6.2.39    5 years ago

what is wrong with you? 

 
 
 
JohnRussell
Professor Principal
6.2.42  JohnRussell  replied to  Tessylo @6.2.39    5 years ago

I have talked about a little bit on Newstalkers, but only a little because it's not that interesting in and of itself, but when I was a teenager, I had very direct experiences with changing neighborhoods.  My parents were lower working class , had 5 kids, and did not own a house (they would a little later) . My mother took a job working in a downtown insurance company because she wanted her 5 kids to go to Catholic grammar school (and high school). So we were renters, and with five kids its not that easy to find an apartment . In a period of 8 years we moved three times , always within the same general area (within a few miles) going from one changing neighborhood to another and always being one of the last white families to leave the block. 

The time would come when it would be dangerous to be white in a changing neighborhood , and there were gang fights between whites and blacks as the "tide" of going from white to black would surge across an 8 or 10 block area it didnt happen all at once, it was gradually almost block by block as you would imagine a "battle" being. Thank god in those days guns were a rarity, even for gangs. No one was that worried about being shot although there was a time I was walking with a couple of my friends over to another friends house and we were shot at by a group of black guys in a drive by. If you have seen the movie "A Bronx Tale" and remember the racial scenes in that movie that is roughly what I am talking about, except in my case the result was not that dramatic and we were Irish kids and not Italian. 

In one of our "gang fights" with blacks there was a gun involved and two of my friends were shot by a black guy. Fortunately they both survived chest wounds. 

There were many things that happened in our neighborhood related to race, but I wont write a book about it here. I'll just give one more example.  A year later or so my brother was sitting in his first car (which I dont remember well but I'm sure it was a "heap") with his girlfriend on the street in front the two flat where we lived. It was night time, and at some point a black guy with a gun approached them and carjacked them , stole his car. 

From that point on my brother became a racist, which he is to this day. He is not a white nationalist or anything like that, he's just a garden variety racist who disparages black people pretty much whenever the subject of a black person comes up in a conversation. His children are the same way to varying degrees, and his grandchildren probably will be too ( the oldest of his grandchildren are just now reaching the age when they would manifest racism if it is there in their beliefs). 

I did not become a racist, even though I lived through all the same experiences as the other white kids in the neighborhood. I was always more interested in history than most of my friends and I was able to understand why what was happening was happening in a way that most of them could not. 

 
 
 
Sean Treacy
Professor Principal
6.3  Sean Treacy  replied to  JohnRussell @6    5 years ago

My father grew up there.

If I were in Chicago, it would be safer for me to travel to Iraq then visit his childhood home. 

 
 
 
JohnRussell
Professor Principal
6.3.1  JohnRussell  replied to  Sean Treacy @6.3    5 years ago

I am in Chicago and I am not afraid at all. 

 
 
 
JohnRussell
Professor Principal
6.3.2  JohnRussell  replied to  Sean Treacy @6.3    5 years ago

Oh I see what you are saying. The area where your father grew up is a "bad neighborhood" now. 

Are there no bad neighborhoods in Iraq? 

 
 
 
Sean Treacy
Professor Principal
6.3.3  Sean Treacy  replied to  JohnRussell @6.3.1    5 years ago

  What do you thinks the odds are  you could walk from 52nd and Morgan  to Visitation on Garfield without getting hassled? 

 
 
 
JohnRussell
Professor Principal
6.3.4  JohnRussell  replied to  Sean Treacy @6.3.3    5 years ago

I'm not sure what that has to do with what I said, but since you know the streets you know that from 52nd and Morgan to Visitation church is a little less than a half a mile. Whether or not I was hassled would probably depend on whether there were any little gangbangers hanging out along the way. 

 
 
 
Sean Treacy
Professor Principal
6.3.5  Sean Treacy  replied to  JohnRussell @6.3.4    5 years ago

I'm not sure what that has to do with what I said

You said you were not afraid to visit Englewood.  I'm not saying you would die, but if you tried the walk I propose more than  a couple of times, you will almost certainly have problems. Why would anyone subject themselves to that kind of risk?  My dad made that walk all the time as an unaccompanied kid without issue. It would be insanity for you to do that walk everyday now. 

 Pretty much anywhere in America one can go for a half mile walk every day without any worry.  To do that there is to have a death wish. It's amazing to me that is just accepted in Chicago. 

 
 
 
JohnRussell
Professor Principal
6.3.6  JohnRussell  replied to  Sean Treacy @6.3.5    5 years ago

I dont think 52nd and Morgan is technically in Englewood, but its close enough for these purposes. 

I would not walk most streets in Englewood to go joy walking, as it is dangerous to some extent, although obviously hundreds of people walk those streets every day , most often without being attacked or robbed or shot.

There are white people who go into bad neighborhoods every day. They work or own businesses there or they go there to buy something or do some other sort of business there. Are they afraid? Not really. I'm not saying it is "safe" in a gang neighborhood, especially not after dark, but , I dont really know quite what your point is. 

Most neighborhoods in Chicago are not dangerous. There are 2.7 million people living in the city. Englewood has 40,000 people. There are other bad neighborhoods besides Englewood to be sure , but there are a couple hundred thousand white people who live on the south side of Chicago. Do you think they all would live in "bad neighborhoods"? Its kind of silly.

 
 
 
Sean Treacy
Professor Principal
6.3.7  Sean Treacy  replied to  JohnRussell @6.3.6    5 years ago
you think they all would live in "bad neighborhoods"? Its kind of silly.

No, I don't.  I know some parts are very nice. 

Englewood is down to 25,000 people. 500 people will be shot there this year.  If those numbers don't bother you, I don't know what will. 

By comparison, about 500 kids under 17 have died of Covid out of 74 million in the last year and a half.  People are panicking about the dangers of Covid to children. Compare the risks and tell me which is more dangerous? 

Would you feel safer where something terrible happens to 500 out of 25,000 people? Or 500 out of 74 million? 

 
 
 
JohnRussell
Professor Principal
6.3.8  JohnRussell  replied to  Sean Treacy @6.3.7    5 years ago

I have never said that what happens in Englewood doesnt bother me. 

Elsewhere on this article Vic brought up the Moynihan Report, with the idea of placing all the blame for inner city blacks plight on the black people themselves. 

I dont think the Moynihan Report does that. It acknowledges that black social dysfunction in the ghetto is a result of slavery and 100 years of Jim Crow. In other words, racism. 

Everyone can agree that young black men should not be on the street all the time breaking the law.  Why have black people historically in America been considered to be "the other" ? 

20 or 30 years ago , before he lost his mind, D'nesh D'Souza wrote a book called The End Of Racism. In this book D'Souza talks at length about black social pathology. And one of the conclusions he asserts is that some inner city blacks have an "oppositional" culture. They dont want to "assimilate" to white standards of behavior.  This was probably most famously seen in recent decades in the phenomenon of blacks students criticized for "acting white."  

Now, in another book the black author Glenn Loury gave a further explanation for why blacks have been always considered to the be "the other" , a group apart from mainstream US life. And when we look at both these perspectives we can begin to see the issue with the long lasting lack of inner city black assimilation. 

from The Anatomy Of Racial Inequality by Glenn Loury  page 68

In his profound treatise Slavery and Social Death, the historical sociologist Orlando Patterson has argued that one cannot understand slavery without grasping the importance of honor (Patterson 1982). Slavery, he states, is a great deal more than an institution allowing property-in-people. It is “the permanent, violent domination of natally alienated and generally dishonored persons.” By surveying this institution across five continents over two millennia, Patterson shows that the hierarchy of social standing—masters over slaves, reinforced by ritual and culture—is what distinguishes slavery from any other system of forced labor. This is a parasitic relationship within the social body: Masters derive honor from their virtually unlimited power over slaves, who are radically marginalized because their very social existence is wholly dependent on relations with their masters.

In the American context, obviously, the rituals and customs supporting this hierarchical order—the system of taken-for granted meanings that made possible an adherence to high Enlightenment ideals in the midst of widespread human bondage—came to be closely intertwined in both the popular and the elite culture with ideas about race. As such, dishonor, shown so brilliantly by Patterson to be a general and defining feature of slavery, became, in the (American) case at hand, inseparable from the social meaning of race.

So my syllogism is this: In general, slaves are always profoundly dishonored persons. In the experience of the United States, slavery was a thoroughly racial institution. Therefore, the social meaning of race emergent in American political culture at mid-nineteenth century was closely connected with the slaves’ dishonorable status. True, “that was a long time ago.” And true, many Americans have great-great grandparents who were profoundly dishonored. My point, to be illustrated momentarily, is that black Americans are exceptional in the extent to which remnants of this ignoble history are still discernible in the nation’s present-day public culture.

Now if, with Patterson, we can see in American slavery not merely a legal convention but also ritual and custom defining and legitimating an order of racial hierarchy, then we should also be able to see that emancipation—the termination of the masters’ legal claims—could, in itself, never be sufficient to make slaves and their progeny into full members of society. The racial dishonor of the former slaves and their descendants, historically engendered and culturally reinforced, would have also to be overcome. I claim that an honest assessment of current American politics—its debates about welfare, crime, schools, jobs, taxes, housing, test scores, diversity, urban policy, and much more—reveals the lingering effects of this historically engendered dishonor.

By “racial dishonor” I mean something specific: an entrenched if inchoate presumption of inferiority, of moral inadequacy, of unfitness for intimacy, of intellectual incapacity, harbored by observing agents when they regard the racemarked subjects. Axiom 3 asserts that this specter of “social otherness,” of racial dishonor that emerged with slavery and that has been shaped over the post-emancipation decades by political, economic, and cultural forces specific to American society, remains yet to be fully eradicated.

So my use of the term “racial stigma” alludes to this lingering residue in post-slavery American political culture of the dishonor engendered by racial slavery. It is crucial to understand that this is not mainly an issue of the personal attitudes of individual Americans. To reject my argument here with the claim that “stigma cannot be so important because attitude surveys show a continued decline in expressed racism among Americans over the decades” is to thoroughly misunderstand me. I am discussing social meanings, not attitudes—specifically the meanings conveyed by race-related public actions and events. I am also invoking what might be called the “etiquette of public discourse” or, as the sociologist John David Skrentny puts it, the “boundaries of legitimacy” that constrain politicians when they formulate and justify the policies they advocate. I have in mind the unexamined beliefs that influence how citizens understand and interpret the images they glean from the larger social world. I am claiming that the meaning of a policy—job preferences, say—is quite sensitive to the race of those affected: Veterans are acceptable beneficiaries but blacks violate meritocratic principles. I assert that public responses to a social malady—drug involvement, say—depend on the race of those suffering the problem: The youthful city-dwelling drug sellers elicit a punitive response, while the youthful suburban-dwelling drug buyers call forth a therapeutic one. Nothing in these examples, I claim, turns on the racial attitudes of the typical American.

Everything depends, I am arguing, on racially biased social cognitions that cause some situations to appear anomalous, disquieting, contrary to expectation, worthy of further investigation, inconsistent with the natural order of things—while other situations appear normal, about right, in keeping with what one might expect, consistent with the social world as we know it. These cognitive distinctions tend to be drawn to the detriment of millions of racially stigmatized citizens, I assert, because of the taint of dishonor that is part and parcel of the social meaning of race in the United States. Now, I may be right or I may be wrong about this, but no attitude survey can decide the issue.

One easily loses track of this difference between racial attitudes and racial meanings. Consider the “mere mention” experiment made famous by the Stanford political scientist Paul Sniderman and his colleagues (Sniderman and Piazza 1993). Here a group of survey researchers discover that “the mere mention” of affirmative action, in the context of soliciting from white respondents their views about racial stereo types, makes those whites more likely to agree with negative racial generalizations like “most blacks are lazy.” (In a comparison of two groups of similar whites, the ones to whom affirmative action was “merely mentioned” showed a significantly higher tendency to affirm the negative stereotypes about blacks than did those to whom affirmative action was not mentioned at all.) The researchers concluded that the respondents’ expression of these anti-black sentiments had been “caused” by their dislike of affirmative action, and not the other way around. That is, whites were mainly expressing their ideological views about policy, which, upon mention of affirmative action, then spilled over to affect their views about race.

The argument being developed here suggests this may be an incomplete interpretation. After all, is there any other group of beneficiaries from some controversial public policy about whom it could be true that merely mentioning the policy would trigger the affirmation of crude stereotypes in reference to the group—farmers, the elderly, the handicapped, union members, feminists, gun owners?

The whites in Sniderman’s experiments may, as he argues, have been driven mainly by ideology, and not by racial animus. However, it remains the case that the ideological meanings of a contested racial policy like affirmative action  are determined within a social-cognitive matrix that is raced. A similar policy with a different set of beneficiaries might not have the same ideological resonance. More generally, if when assessing a policy observers make use of a causal specification that has been “colored” by racial stigma, then they may perceive that policy as being especially threatening to their ideological positions. With an alternative specification of the underlying social processes, that policy may not be so threatening.

Obviously, slavery has not been the only historical event relevant to the making of racial stigma. Social perceptions of racial worth have also been shaped by more recent events; they have been influenced by the so-called pathological behaviors often associated with the so-called black underclass. And they have been reinforced, to be sure, by what some conservative commentators delight in referring to as “black failure.”

But, while racial stigma has been encouraged in the post-slavery era by the “disreputable” behaviors observed among some blacks, it is also true that those behaviors have in some measure been influenced by racial stigma. This is the tragedy of the vicious circle. When we hear a person declare, “I disdain and avoid (some) blacks for good reasons,” we do well to bear in mind that those “good reasons”emerged from a system of social interactions, a key feature of which is the tendency of a great many people to “disdain and avoid (some) blacks.”

Moreover, while the stigmatized “racial other” in our midst today is unlikely to be wearing a business suit or an athlete’s uniform—more probably he is wearing an inmate’s jumpsuit or she an indigent, pregnant teenager’s hospital gown—this observation does nothing to refute my claim that, where stigma arises, the negative social meanings associated with blackness are central to its operation. I have no need here for the exaggerated and indefensible assumption that stigma hampers social advancement for all blacks— universally and to the same degree.


Still, one ought not to presume black businessmen and athletes to be immune from the effects of racial stigma. Of course, many black athletes are revered figures in American popular culture. Their fame and marketability could easily incline one to the conclusion that no racial taint affects them. But this surmise is not warranted. Again, the distinction between racial attitudes and the social meaning of race must be borne in mind. The very same fans who idolize a black superstar—because of his athletic virtuosity and despite his race—may, upon hearing news about the criminal acts of a few well-paid miscreants, find their enthusiasm waning for the sport as a whole. The perception by nonracist fans that the sport has been “tainted” by the drug use, violence, or misogyny of a few bad actors may well reflect racial stigma, at least in part: The bad actors are mostly black and  their offenses remind fans of what they most loathe and fear about “ghetto culture.”

 
 
 
JohnRussell
Professor Principal
6.3.9  JohnRussell  replied to  JohnRussell @6.3.8    5 years ago

Young black men , and blacks in general continue to be a stigmatized "other" in America (as do other racial minorities to varying degrees, but it is not exactly the same because only blacks have the inherited "dishonor" of having been slaves).

Until we can resolve this issue there will be no lasting racial accord. 

 
 
 
JohnRussell
Professor Principal
6.3.10  JohnRussell  replied to  JohnRussell @6.3.9    5 years ago

I have asked this question at other places - why was Abraham Lincoln a racist until his later years? He didnt even know any black people for much of his life. 

Lincoln was "taught" that the Africans were inferior BECAUSE they were slaves. If they were the equal to whites they would have escaped or avoided mass slavery. 

 
 
 
Vic Eldred
Professor Principal
7  Vic Eldred    5 years ago

Anyone have the answer? How about those in the back row?

 
 
 
Hallux
Professor Principal
7.1  Hallux  replied to  Vic Eldred @7    5 years ago
How about those in the back row?

"'Our' many readers"?

 
 
 
Veronica
Professor Participates
9  Veronica    5 years ago

AND for those of you who do not understand what DEFUND means:

de·fund
/dēˈfənd/
Learn to pronounce
verb
US
  1. prevent from continuing to receive funds.
    "the California Legislature has defunded the Industrial Welfare Commission"
Reducing a budget is NOT defunding.  Unless you are giving new definitions to old words - which A LOT of you do.
 
 

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