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Is Easter a Pagan Holiday?

  
Via:  XXJefferson51  •  4 years ago  •  144 comments

By:   ChristianHeadlines. com

Is Easter a Pagan Holiday?
During the Holy Week fast preceding Easter, Christians were prohibited from eating eggs. The chickens kept laying, however. Eggs laid during Holy Week were considered Holy Eggs. The practice of decorating them began in the thirteenth century, many centuries after Europe turned from paganism. The egg was seen as a symbol of the resurrection, with Christ bursting from the tomb in the same way the chick broke free from the egg.

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We the People

The pagans and today’s secularists who use them to argue against one form of theism got it exactly backwards.  On virtually every issue.  Particularly so with Easter.  The answer to the question in the headline is a clear and resounding no.  


S E E D E D   C O N T E N T



John Stonestreet| BreakPoint | Wednesday, April 13, 2022

Is Easter a Pagan Holiday?


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Most Christians consider Easter to be a sacred and joyous celebration of Christ's resurrection. But what about the claim that Easter and its accompanying traditions originated from a pagan spring celebration?

In his treatise On the Reckoning of Time, eighth-century English monk the Venerable Bede proposed that the word Easter comes from the name of a pagan goddess: "Eosturmonath has a name which is now translated 'Paschal month', and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month." Modern pagans latched onto this idea, and further associated Eostre, the Anglo-Saxon goddess of spring and fertility, with Ostara, a Germanic goddess of spring.

There are multiple problems with this theory, however, the Venerable Bede notwithstanding. For centuries, the Church fought to turn people from paganism. Therefore, it is unlikely that one of the most important Christian holidays would be named after a pagan goddess. More importantly, there is no evidence, aside from Bede, of a goddess named Eostre, nor is there evidence for a Germanic goddess named Ostara. The name Easter is only used in English, and its cognate Ostern in German. Everywhere else, even in Germanic languages such as Dutch, Norwegian, or Swedish, the word is derived from Pascha or Passover. And, since Resurrection Day was celebrated for hundreds of years before the Anglo-Saxons or Germans were converted, it is unconvincing that its name points to a pagan origin of the holiday. More likely, Bede was mistaken, either following a folk etymology or simply guessing.

In fact, where the day's name does originate is a bit more complicated. New converts, after receiving intensive instruction, were baptized on Easter. Easter Sunday was known as Dominica in albis, or "the Sunday in white," after the white robes worn by the catechumens. It may be that albis was misunderstood to be the plural of alba, or dawn, which was then translated into Old High German as eostarum. The words Easter and Ostern most likely are derived from that.

Another common argument is that Easter traditions such as rabbits and decorating eggs were pagan fertility symbols. Some modern pagans even claim, without evidence, that the worship of Ostara involved these very things. However, the connection of these items to Easter is much less elaborate and far more recent than any mythical pagan past.

During the Holy Week fast preceding Easter, Christians were prohibited from eating eggs. The chickens kept laying, however. Eggs laid during Holy Week were considered Holy Eggs. The practice of decorating them began in the thirteenth century, many centuries after Europe turned from paganism. The egg was seen as a symbol of the resurrection, with Christ bursting from the tomb in the same way the chick broke free from the egg.

As for rabbits, the timing of their association with Easter also eliminates the possibility that they are a holdover from pagan ideas. During the Middle Ages, rabbits were seen as innocent, good, and harmless, and as such were sometimes used as a symbol of Christ. However, they were not associated with Easter until the 17th century.

Another version of the "Easter has roots in paganism" idea associates the celebration of the resurrection with the ancient Sumerian myth of Tammuz and Ishtar. This myth, which is an explanation of the annual cycle of death in winter, tells of Tammuz and Ishtar spending half a year in the underworld, before a new birth when they are released for six months each spring. The myth bears little resemblance to resurrection story, especially the three days Jesus spent in the tomb and his once-and-for-all resurrection from the dead.

Even so, this pagan story and others like it may, in fact, be connected to Christianity, just not in the way we normally think. In fact, we may have it the wrong way around. As C. S. Lewis described in Mere Christianity:

And what did God do? …. He sent the human race what I call good dreams: I mean those queer stories scattered all through the heathen religions about a god who dies and comes to life again and, by his death, has somehow given new life to men.

Lewis believed that these myths were hints that God gave to the pagan world of the person and work of Christ. In other words, the argument that myths are the source of the story of the Resurrection has it exactly backwards. The Resurrection actually happened, and is the Reality to which these myths have always pointed.

And because the Resurrection actually happened, it is certainly worthy of celebration… with Hallelujahs, raised glasses, and lots of joy.

Publication date: April 13, 2022

Photo courtesy: ©iStock/Getty Images Plus/Svetlana Cherruty

BreakPointis a program of the Colson Center for Christian Worldview. BreakPoint commentaries offer incisive content people can't find anywhere else; content that cuts through the fog of relativism and the news cycle with truth and compassion. Founded by Chuck Colson (1931 - 2012) in 1991 as a daily radio broadcast, BreakPoint provides a Christian perspective on today's news and trends. Today, you can get it in written and a variety of audio formats: on the web, the radio, or your favorite podcast app on the go.

John Stonestreetis President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program providing thought-provoking commentaries on current events and life issues from a biblical worldview. John holds degrees from Trinity Evangelical Divinity School (IL) and Bryan College (TN), and is the co-author of Making Sense of Your World: A Biblical Worldview.

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Snuffy
Professor Participates
3  Snuffy    4 years ago

The early Christian fathers, in an effort to make Christianity more palatable to the "pagans" in the world borrowed many pagan holidays and renamed them.  Such as taking the date of December 25th as the birth of Christ when it's widely believed he was actually born in spring.  

But in the case of Easter they did not borrow a pagan holiday.  So the answer to the question asked by this seed, no Easter is not a Pagan holiday.  

Separation of Easter from Jewish Passover

After the June 19 settlement of the most important topic, the question of the date of the Christian Passover ( Easter ) was brought up. This feast is linked to the Jewish   Passover , as the   crucifixion   and   resurrection   of Jesus occurred during that festival. By the year 300   C.E. , some Churches had adopted a divergent style of celebrating the feast, placing the emphasis on the resurrection which they believed occurred on Sunday. Others however celebrated the feast on the 14th of the Jewish month Nisan, the date of the crucifixion according to the Bible's Hebrew calendar ( Leviticus 23:5 ,   John 19:14 ). Hence this group was called Quartodecimans, which is derived from the Latin for 14. The Eastern Churches of   Syria , Cilicia, and Mesopotamia determined the date of Christian Passover in relation to the 14th day of Nisan, in the Bible's Hebrew calendar.   Alexandria   and   Rome , however, followed a different calculation, attributed to   Pope Soter , so that Christian Passover would never coincide with the Jewish observance and decided in favor of celebrating on the first Sunday after the first full moon following the vernal equinox, independently of the Bible's Hebrew calendar.

According to Louis Duchesne, [22]   who founds his conclusions:

  1. on the conciliar letter to the Alexandrians preserved in Theodoret; [23]
  2. on the circular letter of Constantine to the bishops after the council; [24]
  3. on Athanasius; [25]

Epiphanius of Salamis wrote in the mid-fourth century "… the emperor … convened a council of 318 bishops … in the city of Nicea. … They passed certain ecclesiastical canons at the council besides, and at the same time decreed in regard to the Passover that there must be one unanimous concord on the celebration of God's holy and supremely excellent day. For it was variously observed by people…" [26]

The council assumed the task of regulating these differences, in part because some dioceses were determined not to have Christian Passover correspond with the Jewish calendar. "The feast of the resurrection was thenceforth required to be celebrated everywhere on a Sunday, and never on the day of the Jewish passover, but always after the fourteenth of Nisan, on the Sunday after the first vernal full moon. The leading motive for this regulation was opposition to Judaism…." [27]

The Council of Nicaea, however, did not declare the Alexandrian or Roman calculations as normative. Instead, the council gave the Bishop of Alexandria the privilege of announcing annually the date of Christian Passover to the Roman curia. Although the synod undertook the regulation of the dating of Christian Passover, it contented itself with communicating its decision to the different dioceses, instead of establishing a canon. There was subsequent conflict over this very matter.
 
 
 
JBB
Professor Principal
3.1  JBB  replied to  Snuffy @3    4 years ago

Not exactly. Spring festivals celebrating the end of winter and the rebirth of nature, the resurrection of their earth, were ubiquitous in the ancient world...

 
 
 
Snuffy
Professor Participates
3.1.1  Snuffy  replied to  JBB @3.1    4 years ago

Yes there were spring festivals all over the world.  But as I showed above, the purpose out of the Counsel of Nicea in setting the date for Easter was to insure it was kept separate from the Jewish passover as during this time there was a tremendous amount of hatred towards the Jewish religion and culture.

 
 
 
bbl-1
Professor Silent
4  bbl-1    4 years ago

Is Easter a Pagan holiday?  No.  But the 'so called christians' that celebrate it are.

 
 
 
epistte
Junior Participates
5  epistte    4 years ago

Of course, Easter is the Christian attempt to rebrand the pagan spring holiday of fertility. That is why there are eggs and bunnys.

Ostara

Spring equinox (or Ostara, from the Saxon goddess) is one of the four ‘lesser sabbats’. It is celebrated around 21st March when the day has roughly an equal amount of sun and darkness. This solar festival is the opposite point on the wheel to Mabon or autumn equinox.

With Imbolc marking the first stirrings of spring, Ostara is about celebrating spring happening in earnest: flowers growing tall, trees blossoming, and crops being sown. As with the Christian Easter, eggs, typically painted, symbolise new life.

Much of the symbolism and tradition here is related to the new life of spring – the mating season for many animals. The God and Goddess couple up and the Child of Promise is conceived. The equality of the day partly represents the duality of the nature of the God – his primaeval sexual instinct versus his conscious thought.

Some modern pagans celebrate the festival by choosing a man and a woman to play the roles of the God and Goddess, acting out the romance.

 
 
 
Drinker of the Wry
Senior Guide
5.1  Drinker of the Wry  replied to  epistte @5    4 years ago

Of course, Easter is the Christian attempt to rebrand the pagan spring holiday of fertility. That is why there are eggs and bunnys.

Was that a German tradition or Christian wide, dating back to when?

 
 
 
pat wilson
Professor Quiet
5.1.1  pat wilson  replied to  Drinker of the Wry @5.1    4 years ago

There are numerous cultures that celebrate a pagan "Easter".

 
 
 
Drinker of the Wry
Senior Guide
5.1.2  Drinker of the Wry  replied to  pat wilson @5.1.1    4 years ago

Dating back to when?

 
 
 
pat wilson
Professor Quiet
5.1.3  pat wilson  replied to  Drinker of the Wry @5.1.2    4 years ago

At least 2,000 years, in Mesopotamia. 

 
 
 
epistte
Junior Participates
5.1.5  epistte  replied to  Drinker of the Wry @5.1    4 years ago

 It was common to all of central Europe and the UK.

 
 
 
epistte
Junior Participates
5.1.6  epistte  replied to  XXJefferson51 @5.1.4    4 years ago

C.S. Lewis is a Christian apologist, He is not a historian, despite what you choose to believe in.

 
 
 
Drinker of the Wry
Senior Guide
5.1.7  Drinker of the Wry  replied to  pat wilson @5.1.3    4 years ago
Mesopotamia

No references?

 
 
 
Drinker of the Wry
Senior Guide
5.1.8  Drinker of the Wry  replied to  epistte @5.1.5    4 years ago

As I detailed in the first Easter Bunny post, Ostara herself is a shadowy figure in Germanic folklore. Her story begins with Eostre, an Anglo-Saxon goddess who is not documented from pagan sources at all, and turns up in only one early Christian source, the writings of the English churchman Bede.

 
 
 
epistte
Junior Participates
5.1.9  epistte  replied to  Drinker of the Wry @5.1.8    4 years ago

 The idea of a spring festival of rebirth predates even the Romans, back to the greeks.

 
 
 
Drinker of the Wry
Senior Guide
5.1.10  Drinker of the Wry  replied to  epistte @5.1.9    4 years ago

Like with other seasons, most cultures have celebrated Spring.  Many people have celebrated birthdays as well so it's clear that Christmas is simple a repurposed celebration.  

Today is Hanuman Jayanti which of course marks the birthday of Lord Sri Hanuman.  Hindus attend temples to worship him and they receive sweets and flowers. Perhaps Easter is a lift of this Hindu celebration.

 
 
 
pat wilson
Professor Quiet
5.1.11  pat wilson  replied to  Drinker of the Wry @5.1.7    4 years ago

I doubt they're necessary as you seem fond of asking questions you already know the answers to.

 
 
 
Drinker of the Wry
Senior Guide
5.1.12  Drinker of the Wry  replied to  pat wilson @5.1.11    4 years ago

I doubt they're necessary

Who is they and not necessary to what?

 
 
 
pat wilson
Professor Quiet
5.1.13  pat wilson  replied to  Drinker of the Wry @5.1.12    4 years ago

My reply was to your 5.1.7 post. Follow it up the thread for your answers. I'm weary of your constant sealioning.

 
 
 
Drinker of the Wry
Senior Guide
5.1.14  Drinker of the Wry  replied to  pat wilson @5.1.13    4 years ago

Nothing disingenuous about my asking for more information about Mesopotamia’s Spring celebration with rabbits and hard boiled eggs in 0022.

 
 
 
pat wilson
Professor Quiet
5.1.15  pat wilson  replied to  Drinker of the Wry @5.1.14    4 years ago

Try Google, I never knew Mesopotamians' spring rituals involved rabbits and hard boiled eggs.

 
 
 
Drinker of the Wry
Senior Guide
5.1.16  Drinker of the Wry  replied to  pat wilson @5.1.15    4 years ago

What were you trying to say in 5.1.3.?

 
 
 
JBB
Professor Principal
5.1.17  JBB  replied to  pat wilson @5.1.15    4 years ago

Egyptians were celebrating the rise of the Nile which symbolized to them the resurrection of their god Osiris over 4,500 years ago. The pyramids also date to about 2,500 BC...

https://en.m.wikipedia.org/wiki/Osiris#:~:text=The%20first%20evidence%20of%20the,used%20as%20a%20pharaonic%20title.

 
 
 
pat wilson
Professor Quiet
5.1.18  pat wilson  replied to  Drinker of the Wry @5.1.16    4 years ago

Is english your second language ?

 
 
 
pat wilson
Professor Quiet
5.1.19  pat wilson  replied to  JBB @5.1.17    4 years ago

Very similar to Easter.

 
 
 
Drinker of the Wry
Senior Guide
5.1.20  Drinker of the Wry  replied to  pat wilson @5.1.18    4 years ago

No, is it your native one?

 
 
 
Vic Eldred
Professor Principal
5.1.21  Vic Eldred  replied to  pat wilson @5.1.11    4 years ago
I doubt they're necessary

It is now a must.

 
 

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